Ji Zheng twisted his huge dragon body and swam in the water. He was thinking about what divinity is.
Divinity...
In terms of mythology, those gods are nothing more than benevolent and compassionate to all living beings, or they are vicious and bring trouble to the world.
For example, Wuzhi Qi, in mythology, is the water god of the Huai River, but he has no intention of mediating the wind and rain, but instead stirs up trouble and harms the people.
But in the simulation, he met Wuzhiqi, and Wuzhiqi even saved him. Who can say that Wuzhiqi is really evil?
In other words, Wuzhiqi's evil is directed at humans, and his good deeds are directed at monsters?
Who can tell clearly the standards of good and evil?
Wuzhiqi is the former water god of Huai River, but it is difficult to say whether it is good or evil, so how can it have divine nature?
Divinity, is it possible that divinity is above good and evil?
Override!!
Ji Zheng swam and swam, and suddenly his eyes widened.
Perhaps, divinity is not really about boundless love, nor about extreme evil, but rather it is above good and evil and can control good and evil!
The great goddess Nuwa refines stones to mend the sky and saves people from the water and fire.
But who can be sure that God Nuwa is not angry?
Wuzhiqi is evil, causing trouble and causing trouble to the people on both sides of the Huaihe River. But whether Wuzhiqi is good or not, who can know?
Both humans and monsters have many emotions.
If one can be above good and evil and can control good and evil, can it be called divinity?
"It is too difficult to do this, it is difficult for human nature to do it..."
Ji Zheng suddenly understood why humans are the spirit of all things.
Human nature is too complex.
A person's human nature contains too many emotions and too many things.
The ancients used the five elements to represent everything in the world, including emotions: metal is sad, wood is angry, water is fearful, fire is happy, and earth is thinking.
These are still the most basic emotions, and the emotions of the five elements will evolve into many changes.
For example, the five elements are divided into two sides, yin and yang. The ancients divided them by the ten heavenly stems. To make a ratio, the water on the yang side of the five elements is called Renshui. The water on the yang side is called Renshui. The nature of Renshui is like the river and sea, rushing endlessly. The water on the yin side is called Gui.
Water's nature is like dew, quiet and soft, and there is a relationship between mutual growth and mutual restraint.
It contains so many things, it feels like one life is two, two is three, and three is all things.
But there are so many complex things that make up human nature.
Human nature is so complex that it’s hard to describe.
It is very difficult to achieve divinity with humanity.
"If human nature is not enough, what if the dragon nature is the main one?"
When Ji Zheng transformed into a dragon, his humanity was the main focus.
Strictly speaking, he can be considered half a human and half a dragon.
Because he didn’t want to be dominated by Jiao nature before.
Jiao Xing represents a ferocious beast, which is killing and extremely vicious.
But it is different after transforming into a dragon, and the nature of the dragon is different.
With the dragon nature as the main focus, maybe it can actually work. Dragons are originally known as mythical beasts.
It’s also somewhat tainted with divinity.
"You can use the dragon nature to simulate it and see if you can enhance the authority of the Huaishui Water God."
Ji Zheng thought for a while, his dragon eyes suddenly lit up, and he began to dive down.
He thinks it is feasible.
Ji Zheng landed on a large boulder and quickly started the simulation.
[On the first day, you are in the upper reaches of the Huai River. Under your control, you awaken your dragon nature. You look at the Huai River and are determined to manage the Huai River.]
……
[The next day, you led your subordinate Lao Gui and forcibly conquered the entire Huai River monsters. You unified the Huai River. Under your control, the entire Huai River monsters joined the ranks of managing the Huai River.
.】
……
[On the seventh day, the ‘Huai River Management’ launched by you has achieved good results, and the entire Huai River has been well managed.
You have also begun to pay attention to the climate problem of the Huai River, but you have not deliberately helped people on both sides of the Taiwan Strait provide rain. You have only done a good job in managing the wind and rain climate of the Huai River.]
……
[On the seventeenth day, your subordinate Old Turtle seems to have noticed that you want to become the water god of Huai River. Without your knowledge, he united with the monsters of Huai River to build an underwater dragon mansion for you.
.
When you were confused, the demons sent you to the throne, and you officially became the Dragon Lord of the Huaihe Dragon Mansion.]
Ji Zheng: "?"
How come this feels like wearing a yellow robe?
This old turtle can still play this trick?
Does he have to shout, "The ministers have mistaken me," then put on a yellow robe and sit on the throne?
Ji Zheng's entire dragon is in bad shape.
How is this a bit like the deeds of a certain person named Zhao in human history?
……
[On the twenty-fifth day, you know that the spiritual energy is about to be revived. Let the Huai River monsters not forget to manage the Huai River. Everything is based on the Huai River.]
[On the twenty-sixth day, the spiritual energy recovery comes as promised. At the moment when the spiritual energy recovers, you will feel a mysterious power of practice blessing you. You are suddenly pleasantly surprised. You know that this is the blessing of Huaishui.
.
At the same time, you feel that your authority of the Huaishui Water God has reached 4%.]
Really useful!
Really?
The so-called divinity, rather, is his nature.
Dragons are inherently divine, and they can control good and evil in a single thought. Those who turn to evil are evil dragons, and those who are good are divine dragons.
Good and evil are both divine!
As long as you can control it!
Dragon nature itself has such a function.
Ji Zheng felt this deeply.
Moreover, he also discovered a point.
The water god of Huai River is the water god of Huai River and belongs to Huai River!
Not for human beings, not for all sentient beings, he only needs to do a good job in managing the Huai River.
Perhaps, this is the water god of Huai River.
Ji Zheng continued to look at the screen.
The simulation continues.
……
[On the twenty-ninth day, you were practicing in the Dragon Mansion of Huai River. Your subordinate Lao Gui came to report that there was a severe drought on both sides of the river.
You know very well that this is the work of Yongniao, but you have no intention of calling the wind and rain, because this matter will not have any impact on the Huaihe River in a short period of time, so you ask your subordinate Laogui to send a demon from the water tribe to find Yongniao. Bird, let the bird leave the Huai River.]
[On the 30th day, your subordinate Lao Gui came to report that the demon of the water tribe who went to deliver the message was killed by the bird. You were immediately furious and rushed out of the Huai River. Under the exclamation of the humans, You found the bird, smashed it into a pulp with one tail, and then re-entered the Huai River.]
[On the 31st day, you feel the goodwill conveyed to you by the Huai River. This time, it does not improve your practice. You feel that your affinity for water has been greatly improved.
At the same time, your power as the Huaishui Water God has been increased to 10%.]
Ten percent, but no improvement in practice?
But the affinity for water has been improved?
Water affinity? What does this refer to?
Ji Zheng was a little confused.
It's just that this time, with the dragon nature as his main focus, and with the assistance of Lao Gui, King Gou, it's impossible for him to fight Fei again, right?
How long can he live if he doesn't fight Fei desperately?