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Chapter Three Hundred and Twenty: Fighting

There are three mountains and three peaks, with the peak facing the big top. The mountains are extremely beautiful, and the scenery in the mountains is also extremely elegant. This is partly because of Qiqing Temple. Because the Taoist temple is located in Qiqing Temple, these three peaks were uninhabited in the past.

Dare to make trouble,

In the Daliang period, there were even fewer people. After all, the Jianghu people in Daliang were much more honest than the Jianghu people in the previous dynasties. Most of the reason was because there was a man in the mountains who had not left the mountain for twenty years, but was very prominent in the Jianghu.

famous.

Qi Dangdao.

When the master chose the name, he probably considered that this person would escape into the devil's path due to martial arts madness, so he chose this name.

At that time, at that time, it was called that time, and it was not the right time.

Be careful, be careful, it’s called being careful, everything is careless.

The present moment, the present moment, is called the present moment, the great road to the world.

Being on the way, being on the way, called being on the way, cultivating immortality and attaining enlightenment.



A man in the mountains is riding a horse that is neither a pig nor a pig, nor an ox nor a cow, nor a sheep. In the early Shang and Zhou dynasties, there was a strange thing called Si unlike, which was called an elk by later generations. However, the horse that the man was riding on was

The object is one less resemblance than the other four: the two deer antlers on its head are missing, replaced by a pair of nondescript sheep horns.

If you look carefully, there is still a big gap between the mount and the four-faced look. No matter what, the four-faced look is normal, but the three-faced look on the man's body is not.

Bull's eye, pig's nose, sheep's horn.

Cow's mouth, pig's body, sheep's ears.

Such a combination is indeed God’s ulterior intention.

Look at the man in Sanbui again. Although he is about the same age as Qi at the time, his appearance is indeed no different from that of a middle-aged uncle. He has sharp eyebrows and eagle eyes. He is indeed handsome and slim. He is wearing a simple Taoist robe. If it weren't for the

The three-faced appearance of the mount is really eye-catching. If you put this person in the market, he would probably be a young Taoist priest who has just become a monk.

This person is the fourth elder in Qi Qing Temple, Qi Dangdao.

It is said that before Qi became a monk, he pursued an official career, and his path was broad and broad. However, in the end he had no choice but to be harmed by his wife and colleagues. He understood the warmth and coldness of the world, saw clearly the frailty of human relationships, and regarded everything as commonplace. He followed Qi's ideas at that time.

The master, the previous head of Qi Qingguan, wore a Taoist robe and became a monk angrily.

After becoming a monk, Qi Dangdao had no desires or pursuits. After all, he had experienced great wealth in the world, so he naturally saw through some things, so he devoted himself to martial arts, and finally gained the reputation of a martial arts idiot.

But this martial arts idiot is not as good as other martial arts idiots. Generally, martial arts idiots concentrate on practicing martial arts and don't care about the world, but Qi Dangdao is not like that.

When he was an official, Qi Dangdao acted diligently and acted honestly. However, after becoming a monk, he seemed to be a different person, extremely arrogant and domineering. Especially after entering Xuantian, he became even more arrogant.

Qi Dangdao's master knew that he could no longer control this person, so he asked Qi Dangdao to go down the mountain to practice. After Qi Dangdao went down the mountain, he showed his demonic nature, walked around the world with a long sword, and picked up many honorable plaques. If in the end,

Had he not met Duan Chen, Qi Dangdao might have really escaped into the devil's path.

Qi Dangdao, who had just entered the martial arts world, defeated more than thirty masters of Xuantian's level within a month, and felt that he was invincible. So when he thought of the battle between Taoism and Buddhism, he directly drew his sword in anger.

Qingshan Temple, Qingshan Temple at that time

, Xuanzheng was just a young monk, and Duanchen had never poked his eyes out. After Qi Dangdao went up the mountain, he wrote unceremoniously on the wall of the temple: Confucianism, Buddhism, and Taoism are interlinked, and Taoism has always been the ancestral style.

.Red lotus, white lotus root and green lotus leaf, the three religions were originally Taoism.

This poem was originally written by the Taoist master Qi Dang. The original text is: Confucianism, Buddhism, and Taoism are all connected. The three religions have always been one ancestor. Red lotus, white lotus root, and green lotus leaves. The three religions are originally one family.

It means that the three religions are one family and there is no need to compete.

However, Qi Dangdao secretly changed two words, and the meaning of the two words was completely different. It directly became that our Taoism is the ancestor of your Buddhism, Rujia, and all three religions split from my Taoism.

If Master Qi Dangdao saw this, he would probably be light-headed.

After writing the poem, Qi Dangdao strode directly into Qingshan Temple. It happened to be the day when the donor offered incense, so the monk in front of Qingshan Temple did not pay attention and let Qi Dangdao in. After Qi Dangdao entered the temple, he saw the scene of the temple.

Purple clouds formed a canopy and there was a lot of auspiciousness. Knowing that an expert was here, he went straight into the temple.

At this time, it happened that Master Duan Chen was attending the lectures. You must know that Duan Chen's martial arts cultivation was ranked everywhere, and his ability to lecture was also at the forefront of Buddhism. At that time, Buddhists commented on Duan Chen: a thousand-year-old warrior monk, a century-old sutra.

The meaning is that Duan Chen's martial arts cultivation is rare to see in a thousand years, and his ability to preach scriptures is also rare to see in a thousand years.

Qi Dangdao entered the temple without making any noise, but stood quietly behind the crowd.

Duan Chen saw a man standing tall and hiding among the crowd. He immediately realized that it was Qi Dao, so he deliberately said: "Someone is stealing the Dharma today."

The monks in the temple turned around when they heard this. Qi Dangdao stood behind the crowd, looking a little embarrassed. He originally wanted to ask Duan Chen for some martial arts lessons, but he thought that since today is the day for Duan Chen to lecture, he would start from the scriptures.

I wrote some articles on the Internet. Although Qi Dangdao was devoted to martial arts, he also had some understanding of the scriptures. After all, his master was a stern person. It was a rule to practice martial arts and memorize scriptures.

Qi Dangdao stepped forward and refused to show weakness. He shouted like a bell: "Qi Qing is here to watch Qi Dangdao."

Master Duan Chen smiled indifferently and replied in a low voice: "The person who comes is a guest. Since we are all of the same path, then take a seat."

The monks couldn't help but admire Master Duan Chen's magnanimity when they saw it. After all, the dispute between Buddhism and Taoism was at its peak in the previous dynasty. Because the founder of Taoism, Li Er, had the same surname as the royal family, Taoism followed suit, and the Buddhists were naturally dissatisfied.

, he would go to Taoism every now and then to look for trouble, but when Duan Chen saw Qi Dangdao coming to steal the Dharma, he was not angry at all. Just for this alone, it is estimated that not many people in Qingshan Temple can do it.

Qi Dangdao also didn't expect that Master Duanchen would not expel people but retained them. He was equally shocked. However, after all, he was here today to compete in martial arts. If others were polite, he definitely couldn't be polite.

"Master Xianwen, are you lecturing?" Qi Dangdao sneered.

"Exactly." Duan Chen nodded.

"Then I'm confused about something. It's said that Master Duanchen is the best among Buddhists in preaching skills. I wonder if you can help me clear up my confusion?" Qi Dangdao asked loudly.

When the disciples in the temple heard this, they couldn't help but feel horrified in their hearts. Is this Qi Dangdao obviously here to fight?

What kind of question is this?

I wonder who would have such an attitude when asking questions?

"Preaching and teaching, and solving doubts. If you are confused, I will do my best." Master Duanchen replied with a faint smile.

When Qi Dangdao heard this, he couldn't help but smile and sighed in his heart: "Duan Chen is really in a good mood. He is so provocative and still so tepid."


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