Chapter five hundred and twentieth: Will my master listen when you speak?
In the martial arts training ground of Qingshan Temple, it seemed that every word the young monk said could cause an uproar. Previously, Hong Rui, a fourth-generation disciple in front of him, knocked down a second-generation disciple with one punch. This ability shocked everyone.
After all, Hong Rui taught serious boxing at Qingshan Temple.
First of all, many disciples learned their first set of boxing skills from this Hong Rui, but Hong Rui, who was so famous, was knocked over by a young monk with a punch. This kind of achievement is simply beyond the imagination of ordinary people.
However, this is not the most surprising thing, the most surprising thing
This incident alarmed the Third Elder who had been in seclusion for many years. Everyone thought that after the young monk Jian Third Elder, he should more or less restrain his arrogance. But who would have thought that the young monk would not give the Third Elder any face at all, and faced him
Like Hong Rui, the words reveal a deep love for Qingshan Temple
The disdain for the boxing technique. You must know that this boxing technique was produced by the three elders who condensed many Buddhist boxing techniques. At this time, the young monk actually belittled this boxing technique as useless. This is the third elder's hindrance to Xuanzheng's face. If it were changed
The others, at this time, may have been beaten to the point of being unable to find their way by the Third Elder.
The third elder may have wanted to give an explanation to the monks of Qingshan Temple, or it may have harmed Xuanzheng's face, so he did not attack the young monk Wujie, but took the initiative to propose the idea of giving the young monk a test. The purpose was nothing more than
I want the little monk to be convinced of his defeat, and also to prove his own boxing skills.
This is naturally a way to kill two birds with one stone. Although it insults the reputation of the third elder himself, after all, it is a first-generation elder competing with a fourth-generation disciple. If he loses, it will be a loss for you. But since the third elder himself does not mind these things, other
It is useless to persuade others.
But no one thought that the young monk Wujie would be so arrogant, so he just replied with two words.
These two words made the third elder embarrassed in front of everyone. The monks watching the excitement couldn't help but jump out and pointed at the young monk and shouted: "Wu Jie, are you a little too arrogant? Third elder
I want to compete with you in person, but you are so arrogant, don't be so arrogant just because your master is Xuanzheng!"
After hearing this, the young monk Wujie turned to look at the monk and smiled helplessly. He didn't know why, but they seemed to associate him with his master no matter what he did. He didn't know what happened to his master.
How can I make people like you think about me so much that I have to say almost every word before I give up.
"That's right, Wujie. It's your blessing that the third elder takes the initiative to compete with you. Are you a bit disrespectful?" Other monks also shouted.
The young monk still refused to speak. In his eyes, reasoning with these people was the most difficult thing.
The third elder looked at Wu Jie in front of him expressionlessly, took a step forward, tried his best to control his emotions, and whispered: "Wu Jie, it's just a simple competition between you and me. Are you afraid that's why you don't do it?"
Are you willing?"
"No, I have nothing to be afraid of." Wu Jie replied calmly.
After the third elder heard this, he couldn't help but take a breath of cold air and frowned at the young monk in front of him. They all said that this man was extremely arrogant. Looking at it today, Xuan Zheng really found a good disciple.
The appearance is really similar to that of Xuan Zheng back then.
You must know that Qingshan Temple is the first Buddhist temple, so the word arrogance is not unfamiliar to the disciples of Qingshan Temple. Even the most ordinary disciple of Qingshan Temple still has a certain amount of arrogance in his heart when he walks among the common people.
Qi, this is the same as Qingshan Temple
It is related to the status among the people. It is precisely because of the status of Qingshan Temple among the people that most people believe that Qingshan Temple is the temple truly favored by the Buddha. Therefore, the status of the disciples of Qingshan Temple among the people has also increased with the tide. It seems that
No matter what sect they are, they all have this kind of commonality. Simply speaking, whether it is the five major sects or the four major evil sects, it is the same for the disciples who come from these nine sects. Taoism has Qiqing Temple, and Buddhism has Qingshan.
Temple, as for Confucianism, it is
The most popular sect in Daliang, but unfortunately its disciples are all over the world. Even those who can be deeply influenced by its true disciples mostly operate within the scope of the royal family. Most of them do not eat the fireworks of the world, so the Confucian disciples who can be seen among the people are also
A few.
Xuanzang was the most popular disciple of Qingshan Temple when he was young. He could be said to be a master of Buddhism in terms of his understanding of scriptures and martial arts. Even the eminent monk Duan Chen once had great hopes for his disciple.
, In addition, Xuan Zheng also has a Xuan who was born to become an immortal.
Xie, the two disciples of Qingshan Temple put together can be said to be a spectacle. Although Xuanxie later disappeared in Qingshan Temple, at that time Xuanzheng was already famous for his shocking ability with one finger, so if he had to be in Qingshan Temple
If you were to find the most arrogant person, it would definitely be Xuan Zheng.
The third elder looked at the young monk Wujie in front of him. Just from the name of Wujie, he could tell that the young monk's achievements in Buddhism in this life were definitely not simple. After all, Buddhist culture has been around for thousands of years.
It has been a long time, but who can bear the name of Wujie? The most obvious example is the former
The so-called second disciple of Jin Chanzi finally got the title of Bajie. Although there is only one word difference between Bajie and Wujie, the meaning is thousands of miles different. And if this little monk is an honest
That's a good thing, but is this little monk Wujie really an honest master?
From the first day Wujie walked into Qingshan Temple, the three elders and the abbot blocked Xuanzheng's door and tried to persuade him. They basically said everything they could say in three days, but in the end Xuanzheng still said it.
The young monk stayed. Originally, the courtyard of Xuanzheng Qingshan Temple was the courtyard closest to the Buddha. Even though it was
Even the abbot with three thousand Zen thoughts did not dare to fight with him, but for this little monk Xuanzheng would rather give up the temple where Master Duanchen ascended to immortality and choose to escape into the mountains. What he was afraid of was what the little monk would do in Qingshan Temple.
There was no commotion, but the little monk finally came out, and really caused a storm.
If Xuan Zheng has three points of arrogance in his heart, then the young monk Wujie has at least five points of arrogance in his heart.
Here is the evaluation of the young monk by the third elder.
The third elder squinted his eyes and looked at the young monk in front of him, trying to control the anger in his heart. The monks around him were worried about this scene. After all, the temper of the third elder was well known to all the monks in Qingshan Temple.
Yes, if other monks are not careful, even if they say a wrong word, they may get a beating. The young monk actually contradicted the third elder like this today, but the third elder seemed to have no intention of taking action.
"Wujie, why don't you dare to compete with me if it's not because you're afraid?" the third elder asked the young monk expressionlessly.
The little monk sighed helplessly, curled his lips and said: "How many times do you want me to tell you the same question? I have already said it. It's not that I don't dare to compete with you, but I really don't have time now. I will tell you now."
It's getting dark soon, and I have to go back and cook for my master."
"How can you still not eat without your master?" the third elder asked coldly.
"I can indeed eat without my master, but without me, no one will cook for my master. When the time comes, my master will be angry and he will let me copy the scriptures." The young monk frowned and explained.
"..." The third elder looked at Wu Jie and was silent for a moment, then whispered: "Wu Jie, do you think this is okay? You stay here to compete with me. If your master punishes you, I will go and tell your master in person.
,How about it?"
"Will my master listen to what you say?" Wu Jie asked with his mouth raised.
"I will listen." The third elder nodded helplessly. At this time, the third elder discovered that the young monk was not only arrogant, but also very stubborn. If today's matter were dealt with by others, he seemed to already know what to do.
But the young monk seemed to be willing to die rather than admit that he had just said something wrong.