From the moment he saw Wu Buyang, Jiang Li had already confirmed his guess.
Because this Wu Buyang is not the Wu Buyang he knows.
In the past, Wu Buyang might have been a cunning and cheap man, but since he and he came back from the courtyard where they built their own star sand, Wu Buyang's attitude towards him has changed.
The respect for oneself is obviously from the heart, and is no longer respectful to oneself because of one's own strength or other reasons.
However, the Wu Buyang he saw when he went downstairs this time was still the same Wu Buyang who was only seeking profit in the market when he first came to Tusu City.
At the end of the day in Yanliuhua Lane, Wu Buyang disappeared inexplicably. All these signs made Jiang Li convinced of his guess.
As for the subsequent killing spree, it was entirely Jiang Li's whim.
Although he is not a murderer, anyone who has been stuck on the road to breakthrough for so long would still feel resentful.
The clay figurine is still very angry, not to mention Jiang Li who is racing against time.
Anyway, the people he killed were not human beings. No matter how much he destroyed, even if he burned down this Tusu City and destroyed all the houses here, there would still be no impact on the outside world.
What can be affected is Jiang Li's own mentality.
Jiang Li is just feeling sad about his breakthrough. He really didn't expect that he just broke through from the out-of-body realm to the night wandering realm, and this inner demon came so quickly.
However, the more powerful this inner demon is, the greater the change this breakthrough will bring to him.
However, let’s let ourselves come up with a solution first!
On the way to Fireworks Liuxiang, Jiang Li had already tried several methods, using the power of his soul to check his main mind again, and quietly infiltrated his soul power into "Wu Buyang"'s body.
However, the body structure of "Wu Buyang" has no abnormalities with normal people, and he is completely a "living person". In this regard, Jiayou said that he was also helpless.
He was still reciting the Calming Mantra silently in his heart. However, apart from calming down his irritable mood, the Calming Mantra had no effect at all.
Jiang Li did not believe in evil, and the power of his soul spread all over the space around him, trying to find some flaws, but it still had no effect.
Every environment starts from the depths of one's own heart, and seems to be no different from the real world outside.
But only Jiang Li himself knows what a false world this is. Every "person" here has no connection with humans at all, except for their human appearance.
Jiang Li estimated that the reason why this false world exists is that some of the scenes he sees and hears are expressed in his own spiritual world based on the images projected in his inner world.
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When you break through the realm, it can be said to be the strongest and weakest time.
What is strong is that one's strength has increased greatly, but what is weak is that one is still unable to fully control the huge surge of power within one's body.
At this time, when one's own spiritual world is at its weakest, the inner demon takes this opportunity to break through one's own spiritual defense and trap oneself in one's own spiritual world.
Jiang Li was not discouraged at all. Jiang Li had never heard of this inner demon before.
Regardless of his more than ten years of growing up in Chongcheng, his own family's power before it declined, and his own experiences over the years, Jiang Li has never heard of anyone who breaks through the realm of night travel and has inner demons.
the appearance of.
Only when monks advance to the golden elixir stage, there will be three or nine small tribulations. This is a way to baptize the monk's physical body and the magic power in the body, but it is an extremely overbearing method.
The Three Seasons of Minor Tribulation is a word that every monk who is about to break through to the Golden Elixir Stage talks about with dismay.
Because if you want to survive the thirty-nine minor tribulations, it can really be described as ten deaths and nine lives.
The monks who lost their lives during the Thirty-nine Small Tribulations are unknown to mortals, but if they want to enter the Golden Elixir Stage, they still have to survive these Thirty-Nine Small Tribulations.
Golden elixir stage monks can turn illusions into reality, fly with swords, and only when they reach the golden elixir stage can they step into the beginning of a strong person. As a stepping stone to the initial path of a strong person, these three or nine small tribulations are naturally not that important.
Had a good time.
There are three parts in these thirty-nine small tribulations. The first part is to reshape the physical body, which is a complete reshaping from the outside to the inside. After the golden elixir stage, the monk's vitality will be greatly enhanced.
Unless it directly hits a vital point, ordinary minor injuries will have no impact at all on a monk at the Golden Core stage.
This is an extremely painful process, completely tearing one's body apart and recasting it, just to be able to better use magic power.
The second part is to recast mana.
For monks before the Golden Core Stage, mana was just a superficial manifestation of power. Once it was out of the control of the monks, mana would lose its power and immediately dissipate in the air.
But the monks at the Golden Core stage are different. Their magic power has gone from virtual to real. Even if they leave the body, they can still live forever. As for the power, it is naturally even greater.
It can be said that the entire body of monks in the Golden Core stage has been transformed into meridians for the circulation of magic power. Their physical bodies have initially possessed some characteristics of magic power.
It is said that when a person reaches the peak of his realm and strength, his whole body will turn into a meridians and blend with the heaven and earth. He can use all the power of this world for his own use.
However, such an existence has never appeared.
As the last calamity of the thirty-nine small calamities is the calamity of life and death, monks are a method of changing fate against the will of heaven.
It is a saying universally recognized by all monks that my destiny is determined by me and not by heaven.
In this case, how could they not experience the calamity of life and death when they broke through the Golden Elixir Stage?
This is a very destructive disaster, and its purpose is to rectify the monks who are trying to break through the golden elixir stage on the spot. God's will cannot be violated.
Every monk has to go through a lot of torture before he can become a strong person in the Golden Core stage. Similarly, although the power of this life and death calamity is amazing, the benefits are also amazing.
As long as people can survive this calamity of life and death, the shortcomings of the originally weak human body will no longer be a problem. After passing through this calamity of life and death, the weak human body will be greatly improved, comparable to some