What Jing Qiongshuang is used to is spinning in the air, like a small top, raising her legs high with her horsetail to swat flies and oyster shells, followed by mule kicks, angry crows flying, and finally hitting walnuts with her head, directly knocking a group of The frightened lizard grabbed him tightly and hit it on the head with a bang, causing the lizard to suffer a late-stage concussion.
"What are you still doing? Why don't you quickly find an exit?!"
Black Glasses shouted loudly. Wo Gua couldn't help Li Luyi with tactics now. On the contrary, he was looking at it with great interest. When Black Glasses reminded him, he immediately woke up from a dream and started to look at the eight entrances. Come.
However, when the two of them stood in front of the entrance, they started to murmur again.
"Wogua, do you still remember which cave we came from?"
Wo Gua's eyes widened, and he searched around with his fiery eyes. Finally he waved his hand, "I don't even know which hole those things came from now. Who cares, just pick any one."
no!
Li Lvyan insisted on refusing: "Come here, the owner of this tomb group obviously doesn't want us to survive. He has placed mountains of treasures here. If it were you, you would have left eight exits here. Can one of them allow the people who come here to get out alive?"
Wo Gua smiled "hehe": "It depends on how the other person looks - if he looks average, that's for sure, but if he looks good, then I will -"
On the surface, in "The Man Without Personality", the author not only gives Diotima amazing beauty and intelligence, but also gives her a good education, profound knowledge, and an insatiable desire for a noble life. The pursuit of spirituality. But upon closer reading, we will soon find that all these qualities in her cannot withstand scrutiny at all.
Her intelligence is actually a kind of self-torture that suffers from lust; her profound knowledge is just "talking" in Heidegger's sense and eating alive with a little knowledge of culture; her pursuit of noble life and eternal value is just To satisfy some of my own illusions and vanity——
As the daughter of a middle school teacher, due to her special relationship with Count Leinsdorf, she was suddenly placed in the spotlight of "parallel operations". Vienna's socialites and intellectual elite were under her control, and she immediately developed a passion for Such an illusion: the salon of "Parallel Action" is the heart of the world, and her living room is the birthplace of European culture. She realizes her responsibility, which is to save the spirit of Europe and bring the ancient "freedom" and "love" , to liberate ourselves from the ravages of positivism and materialism, and to re-give meaning to life.
Even so, Diotima was still a celebrity in Europe.
But Wo Gua is different. He has nothing, but he can still stand in the center of the circle. It does not lie in his otherworldly appearance or unparalleled handsomeness. His origin comes from a kind of eagerness to never stop exploring. of stirring heart.
Li Lvyan is here thinking hard about the way out, and Wogua is beside him, saying a lot of irrelevant words, which makes Li Lvyan go berserk in minutes. If Li Lvyan hadn't been used to Wogua's behavior, Hi Mode, I really want to lead this stupid pig Wo Gua into a pig pen and transform it for two years.
Eight entrances——
Li Lvyan looked around in all directions, frowning in confusion.
First of all, the "four spirit pattern" must be eliminated in this situation, which means that the traditional southeast, southeast, northwest, or any Feng Shui knowledge related to southeast, northwest, is not applicable, at least here.
The most typical "Four Spirits" pattern is Dulongfu.
Zhu Yuanzhang chose to build the imperial mausoleum on the yang side of Zhongshan Mountain, and the tombs of the accompanying heroes on the yin side of Zhongshan Mountain. The north and south correspond, and the superiority and inferiority are obvious. This is completely in line with the situation and Feng Shui. Zhongshan has three peaks in the east, middle and west, which are called "Huagai Three Peaks" in Feng Shui.
", and the Zhongfeng is the most prestigious, and the Xiaoling Underground Palace is just 10 meters below Mount Everest in the south of the Zhongfeng. From the analysis of the Feng Shui landscape, the location of Xiaoling is based on Zhongshan as the dragon vein, Dulongfu Wanzhu.
The peak is the main mountain. Dulongfu is an independent hill located at the southern foot of the main peak of Zhongshan Mountain. It is about 70 meters high and 300 to 400 meters in diameter. It is like a huge natural tomb.
Xiaoling Mausoleum is surrounded by hills and hills on the left and right. A hill on the west side is called "Little Tiger Mountain". It is located on the white tiger sand, forming a dragon and tiger surrounding with the Qinglong Sand on the east side of Xiaoling Mausoleum; and directly in front is the
Meihua Mountain, like a screen, is the case mountain of Xiaoling Mausoleum. This is the "near case". Farther away there is Fangshan Mountain, which is in the shape of prostrate and bow, which is the "far dynasty". To the southwest of Xiaoling Tomb is the front case.
The lake, and Zhongshan Pu meandering southward, form a smart "suzaku" image. In this way, Xiaoling Mausoleum has a complete "four spirits" pattern. In addition, the three rivers of Xiaoling Mausoleum are all from the left.
The form of flowing water on the right is a very rare "water on the crown". Therefore, according to the traditional Feng Shui theory, Dulongfu is indeed a royal Feng Shui treasure created in heaven.
Secondly, the number here is eight, and it happens to be nothing else. If you don’t consider the meaning of this number, and look at it from the appearance and geography, it is the rotunda you entered at the beginning, and the overall situation and regulations of this place.
In fact, it is somewhat similar to a pendulum, which is an ancient sundial.
But despite the situation and appearance, even these entrances and doors can be associated with the sundial. The most important thing about the sundial is the twelve hours, and there are still four doors missing.
Connected with heaven and earth, Beijing, the capital of the Qing Dynasty, followed the principle of "harmony between heaven and man" in its plans.
The palace city is like a steamed little wall in the sky,
The Forbidden Drum is located in the center, and outside is the imperial city. The south and north gates are located on the north-south central axis of the imperial city. They are named after heaven and earth respectively, called Tiananmen and Di'anmen. Outside the imperial city is the inner city, surrounded by
The four altars of heaven, earth, sun and moon.
Inside the Forbidden City, the planning and layout of the buildings and the naming of the palaces and palace gates are also symbolized by the cosmic celestial phenomena. "The Continuation of the History of Qing Officials" says: Qianqing Palace and Kunning Palace symbolize heaven and earth; the Sun Jing Gate and Moon Gate on the east and west sides of Qianqing Palace
The Hua Gate symbolizes the sun and the moon. The six east and west palaces together symbolize the twelve celestial beings. The five east and west palaces of the Qianqing Palace together symbolize the ten heavenly stems. The Forbidden City is located in the center of the city, with its axis facing the "Ouchi Zhenshan"——
Jingshan, extending to the south and north ends.
In order to communicate with heaven and earth, in addition to using the central axis to symbolize the celestial axis and making the Forbidden City a projection of the Emperor of Heaven's residence on the earth, the people of the Ming Dynasty also dug and dredged rivers in the city to realize the mountains in the form of water.
For example, the design of the flow direction of the inner and outer Jinshui River forms the innate Bagua pattern of mountain and lake ventilation to realize the layout principle of connecting Beijing city with heaven and earth. In general, the planning layout of Beijing city follows the Zhou Dynasty
According to the principle of "the former dynasty and the later market, the left ancestor and the right society" in "Li Kao Gong Ji", the concepts of yin and yang, eight trigrams, five elements and other concepts that have been continuously explored by the past dynasties were integrated into urban construction to reflect the way of the creation of the universe.
This is the Feng Shui model that is closest to a sundial. Is it possible that the ancient system followed here does not follow Feng Shui?
If the above two situations are impossible based on the shape and terrain, just looking at it from the most intuitive perspective, the closest thing is the Bagua in the Nine Palaces Bagua.
According to the rules of "Kaogongji", the city gates of Dadu in the Yuan Dynasty should have 12 gates, 3 gates on each side. However, there are only two gates in the north of Dadu in the Yuan Dynasty, and there is no gate in the middle of the north. Why is it designed like this?
That’s because the designer Liu Bingzhong planned and designed according to the directions of the Nine Palaces and Bagua. In the Hetu, the natural numbers from 1 to 10 are divided into the number of the sky and the number of the earth. The number of the sky is the yang number, which is 1, 3, 5, 7, 9 and five.
an odd number; the ground number is the yin number, which is the five even numbers 2, 4, 6, 8, and 10. Add the median 5 of the yang numbers and the median 6 of the yin numbers to get 11. This shows that yin and yang intersect harmoniously
, derives all things, heaven and earth are connected, day and night change, and the changes between heaven and earth are all in it. The capital gate of the motherland can only open 11 gates, not 12 gates.
The names of the city gates of Dadu in the Yuan Dynasty are connected with the acquired Bagua. For example: Jiande Gate, which is the North West Gate, uses the meaning of Qian Gua, Jian. This gate is the gate that the national army must pass through when going on an expedition, and it is early winter. Chongren Gate, that is, Zhengdong
Gate, in the Zhen hexagram position, represents benevolence. It and the Heyi Gate in the west are the Zhengximen, and in the Dui hexagram position, it represents righteousness. One east and one west symbolize the mind and morality of human society. This also shows that the design of Dadu in the Yuan Dynasty is to control heaven.
The locals and people are integrated into the image of the capital city.
Qihua Gate, that is, the Southeast Gate, is located in the Yi hexagram, and has the meaning of "Qi Hua". It teaches all the people of the world with the natural virtues of heaven and earth. Civilization Gate, that is, the South East Gate, is between the two hexagrams of Li and Yi, in the Fu hexagram.
It can also be Tongren hexagram, which means "civilization leads to health". And so on.
The Heyi Gate on the west side is the main west gate, and the hexagram position represents righteousness. One east and one west symbolize the mind and morality of human society. This also shows that the design of Dadu in the Yuan Dynasty is to integrate heaven, earth and people into the image of the capital.
.Qihua Gate, that is, the Southeast Gate, is located in the Yi hexagram, and has the meaning of "Qi Hua". It teaches all the people of the world with the natural virtues of heaven and earth. Civilization Gate, that is, the South East Gate, is between the two hexagrams of Li and Yi, in the Fu hexagram.
It can also be the Tongren hexagram, which means "civilization leads to health". And so on.
In addition to Yuan Dadu, Wu Zixu also had profound knowledge in Feng Shui and had already transformed the acquired gossip into another thing in the universe.
Suzhou City, formerly Helu City, the capital of the Wu Kingdom in ancient times, was planned, designed and built by Wu Zixu.
Wu Zi and others were from the Chu State in the Spring and Autumn Period. Because their father Wu She and brother Wu Shang were hunted down by King Chu Ping, they fled to Wu. After returning to Wu, they met Wu Gongzi Guang, and planned to assassinate Wu King Liao to help him win the throne. Helu appointed him
He was a "walker" and became an important adviser to the state of Wu.
Wu Zizhi had great talent and broad strategy, and won the trust of King Helv of Wu. In order to enable Wu to defend the country internally and respond to enemies externally, he first suggested that King Helv of Wu "first build a city wall, set up garrison, inspect the warehouses, and conduct military reforms", and then
He was personally ordered to preside over the site selection and planning of Helv City. "Wu Yue Chun Qiu" records: "Zixu made the prime minister taste the water, like the sky and the earth, and built a big city with a circumference of forty-seven miles.
There are eight winds from the sky, eight water gates, and eight gates from the earth. Build a small city with a circumference of ten miles, and three gates on the land."
Wu Zixu put forward the principle of "taste the soil and taste the water, and observe the sky and the earth". He used the idea of "the heaven and the earth are the dharma image of his superiority and inferiority, and the coordination of yin and yang" to conduct field investigations, observe the shape and fertility of the soil, and pay attention to river springs
The water source and the river basin were separated and merged, so the city site was selected. He coordinated the structure, location and orientation of the city with the celestial phenomena, "the yin and yang are harmonized, the four seasons are in order, the two yangs are in harmony with the time, and the cold and heat are in harmony with the qi", and opened the land gate
The eight symbols represent the eight winds, and the eight symbols of the water gate represent the eight trigrams.
"Eight Winds" refers to the winds from all directions. The wind directions vary with the seasons. Open two gates on each side around the city wall. All directions are taken care of, which is in line with the traffic diagram of the original Suzhou city site. To the east are the Lou and Jiang gates.
There are two gates of Chang and Xu in the west, two gates of Pan and She in the south, and two gates of Qi and Ping in the north.
"Historical Records·Lvshu" says: "The Lu is located in the west where the wind is closed." The two gates were built to the west to resemble the Tianmen and introduce the wind to reach the sky. Wu wanted to cross the well. In the Yue Kingdom, it was on the snake, which is the twelve zodiac signs.
Therefore, the southeast gate was named Snake Gate. Wu's main position was the death of the country. But he was in the dragon position for Suzhou City, and its direction was in Chen. The dragon defeated the snake, which meant that Wu would win over Yue. And because
The dragon uses the Pan as its stability, so the southwest is named Panmen. The Qi and Ping gates in the north also have the meaning of "sweeping the Qi Kingdom." Chu is in the northwest, so the genus is also named Pochumen.
It is not difficult to see that Wu Zixu used the layout of the newly built capital to symbolize revitalization and self-improvement in order to dominate the Central Plains. Under Wu Zixu's plan, the State of Wu finally destroyed Yue, defeated Chu, and dominated the country on an equal footing. This violated traditional Chinese Feng Shui.
Pursuing a harmonious relationship between man and the environment, he used force to oppress his neighbors, and was eventually surrounded by enemies on all sides and the country perished. However, his method of "following the sky and the earth, tasting the water and the earth" has been passed down and has become the principle of Feng Shui.
.The location and layout he made for Suzhou City were favorable at the right time and place, so Suzhou City has been recognized as a geomantic treasure for thousands of years.
If we look for the door of life from the perspective of the Nine Palaces Bagua, the most important point of the Nine Palaces Bagua is that it must depend on the pattern of the Four Spirits, which brings us back to the beginning.
The Four Spirits Pattern is not feasible here, and the Bagua is performed using the Four Spirits Pattern, which puts Li Luyi in a difficult position.
Eight entrances, all identical.
Li Green Ant subconsciously felt that the entrance where those lizards suddenly appeared was the correct road, because they had passed one of the eight intersections before, and that road was obviously a dead end because of the Painted Skin Ghost, but
Now that the lizards have appeared, this also proves that those lizards did not come from that entrance.
Here's the problem: No matter which of these two paths has been proven, they don't remember it.
Before the shift, they had been looking at the lizard eggs and didn't even notice when the lizards climbed to the top.
In this dazed moment, Wo Gua suddenly screamed wildly. Li Lvyan thought that Wo Gua, who had been standing behind and looking out, had gone crazy again. When he looked back, he saw that Wo Gua's left arm was dripping with blood.
There was a lizard crawling on the wall that was pointing towards him, but there was still foamy flesh at the corner of its mouth.
That lizard was originally going to attack me.
Almost a whole piece of meat was missing from Wo Gua's left arm, and the lizard seemed content and was still chewing something. Li Green Ant was angry and was about to make a move. A bright silver butterfly knife appeared like a lily.
Like an arrow, it flew from a distance, and with a "pop" sound, it was firmly nailed on the head of the pustule lizard, catching the pustule lizard off guard. The lizard struggled hard, but it bled more and more, and it hurt.
I had to grin, but I couldn't get rid of it no matter what, and I couldn't move for a moment.
After confirming that the lizard was completely dead, the black-eyed camera did not turn around. Another butterfly knife fell from the sleeves, but the corners of its mouth curved, and its figure was like a first-quarter moon that was not yet fifteen, covered with countless treasures.
The golden light is shining, and wherever the silver light spreads under his hand, the butterfly knife is like a sickle used to cut leeks in spring, bringing up countless broken limbs and broken bodies. It really feels like the oars and oars are wiped out in smoke when you raise your hand.
What does it mean that when the sound of the class is moving, the north wind rises, and when the sword energy rushes, the south is flat?
What does it mean to ride through three levels on a white horse and return to the Central Plains with blood-stained clothes?
What does it mean to have a house full of flowers and drunken guests, and a sword to freeze fourteen states?
What does it mean to buy songs and laugh with gold and white jade, to become a prince after being drunk for a long time, and to have the virtuous and powerful guests from all over the world, so that you can never go against the king's heart?
Li Lvyan quickly withdrew his gaze. Wogua grinned in pain and kept rolling on the ground with his buttocks. Li Lvyan looked at him and trembled: If it weren't for Wogua, he would be the one with the missing piece of flesh on his arm now.
Just as he was about to take out the first aid kit from his bag, Wogua grabbed Li Lvyan's hand without any warning, grinned and drooled out: "Hey, I've caught you now, my spring big boy."
baby!"
When Li Lvyan heard this familiar sentence, he suddenly froze on the spot, his hand holding the gauze trembling slightly: He seemed to have heard this sentence somewhere.
Not long ago——
"Stop it. Everything you see in your dream is actually the subconscious reflex and secretion of the human brain. I want to figure out one thing right now. When did I go crazy?"
"Don't you want to know where your father Li Reform, your teacher Jiang Yunsu, and your grandfather Li Weiguo are now?"
"But I'm not here to tell you their whereabouts today."
"..."
"But I do have something to tell you today, just one sentence."
Peng Jiamu left only one sentence to Li Lvyan: A century has passed, Li Lvyan, Li Reform, Li Weiguo, Jiang Yunsu! No matter which window you pass through now, or what you have become now, you should wake up.
!!
"Report——"
"What's wrong?"
"Brigadier Chen, Commander Zhao, he, he——"
Tears flowed from the dark face, and the soldier's eyes were moist, "Captain Zhao led the 772nd Regiment and died heroically. Except for one company in the rear waiting for the commander's order to respond, all the rest - ah -"
The soldier fell to the ground, and the young general took four steps back. He couldn't believe it, "Bo Ren?" He looked at the young soldier in fear for a few seconds. The young soldier's hand was bloody and bloody, and he was extremely sad. The man had tears.
Not flicking, but how pale and weak he was at this moment, looking at the soldier "What's your name?"
"I -" the soldier choked, and suddenly used his good right hand to give the general a standard military salute. "Li Weiguo, deputy commander of the 688th Regiment of the 129th Division, 386th Brigade, Huben Independent Division, fight to the death for the 129th Regiment of the Huben Independent Division!"