When Wuxu's spiritual consciousness came out of the Mandala Dharma Realm, he felt extremely painful. It seemed that his whole body was broken, and he was pressed under some gravel like a puddle of mud. This was because Wuxu was relatively far away, and Baltu's self-destruction was first
The Yellow Dragon Sword and Balzan blocked a lot, and the blue sea at his feet and the White Lotus Pagoda covering it blocked most of the impact of the aftermath. Otherwise, Wuxu would have been physically destroyed like Balzan at this moment.
Wuxu had no choice but to endure the severe pain all over his body, and sacrificed Bihai and Bailian again, breaking away the gravel pressing on his body, and protecting his body, lest any animals or spiritual beasts appear from nowhere and ravage his body.
. Then, he lay there silently, drawing out the pure spiritual power obtained from the sacrifice to Balzan, and slowly repaired the whole body with the Lamaist Tantric method. After several days, the physical body was intact as before.
Hearing a roar in the stone chamber, Wuxu stood up, formed another seal and cast a spell, turning all the gravel in the stone chamber into powder, leaving only the bronze incense burner inscribed with Lu Dongbin's hundred-character inscription.
This incense burner was known to be a great magic weapon when Wu Xu used the gift seal to absorb the magic power of Baltu Balzan through the incense burner. When Lu Dongbin was practicing in this cave, he faced it
This fragrance
When I have nothing to do, I often make sacrifices to the incense burner. The hundred-character inscription on the copper burner is that Lu Dongbin has cultivated into the so-called Yang God in Taoism.
A moment of reflection left behind.
Wuxu knew that Baltu's self-destruction in the stone chamber inspired the powerful restrictions left by Lu Dongbin at that time. He did not understand the restrictions. The only way to get out was to get a glimpse of Lu Dongbin's practice, and the hundred-character inscription Lu Dongbin left on the incense burner was the only clue.
and paths. Fortunately, Ludong practiced both Buddhism and Taoism.
, when he traveled around the world, he left behind many poems with Buddhist Zen interest. Therefore, Wuxu was not very worried about going crazy, but he sat cross-legged with his hands on the knees of both legs, and each tied a knot.
With the orchid finger found in both Buddhism and Taoism, I stood in front of the incense burner and meditated on this hundred-character inscription.
Nourishing Qi, forgetting to keep words, lowering the mind to do nothing, knowing the movement and stillness of the ancestors, no one to look for when nothing happens
The truth always needs to respond to things. When responding to things, you must not be confused. If you are not confused, you must live in your own nature.
The Qi Hui Dan self-knots, the pot is filled with Kanli, the yin and yang are generated repeatedly, and it is universally transformed into a thunder
On the top of the white clouds, nectar pours down on Sumeru. I drink the wine of immortality. Who knows how happy I am?
Sit back and listen to the music without strings, I will understand the machine of creation, I will come up with twenty lines, and you will be able to climb up the ladder to heaven.
Nourishing Qi and forgetting to keep words, lowering the mind to do nothing, knowing the movement and stillness of the ancestors, who to look for when nothing happens... These two sentences are vaguely consistent with what is said in the Diamond Sutra, should the mind be born without dwelling?
The truth always needs to respond to things, and when responding to things, you must not be confused. If you don't be confused, your own nature should be abiding.
, understand one’s mind and see one’s nature?
Yin and yang arise repeatedly, and they all turn into a thunder... Doesn't the correspondence of these two sentences seem to say that the mind and matter are intertwined and confirmed without being lost, and ultimately one's own nature is not lost, the sound of thunder falls from the sky, and the mandala dharma realm is formed?
There are twenty sentences in total, and you can climb up the ladder to heaven.. These two sentences are not similar to using several orifices of the body to refer to the ladder to heaven, or to the seven-wheel cultivation of Tantric Buddhism?
I was overjoyed when I realized this, and I was immersed in the hundred-character inscription written by Lu Dongbin. The more I thought about it, the more I felt that the words were like pearls, the sentences were like spiritual fruits, the fragrance of the Dharma was clear, and they were secretly related to the Buddha's teachings, and the meaning was profound.
Later, Wuxu involuntarily left his body with his spiritual consciousness and entered the mandala. In the Buddhist hall of the Dharma Realm, he used his spiritual consciousness to observe and perform various epiphanies one by one. His breath was like Buddha, not Buddha, not like Tao, but not Tao.
...
Several months later, Wuxu Fang withdrew from the Mandala Dharma Realm. His heart was enlightened, without sadness or joy, and he softly chanted: "Red lotus, white lotus root and green lotus leaf, the three religions are originally one family." Be it Buddhism or Taoism.
Regardless, even Confucianism should have similar interests and interests, and they all refer to the Great Way. It is also said in the Diamond Sutra that "all sages are differentiated by the non-action method."
It doesn’t matter, when I first came to Buddhism, I first received the grace of Buddha and became a Buddhist. This is cause and effect, which cannot be disrespected. At this moment, I study the hundred-character inscription of the sage Lu Chunyang and suddenly realize the Buddhist and Taoist family. This is the karma.
Keep the love of incense in your heart.
After thinking about this, Wuxu looked around at the thick layer of gravel powder around him, and across the stone chamber that was unknown how thick, he looked at the Lotus Law Peak where the Hualien Miaofa Sect was located in the distance, and murmured, "Something's going on here, Master.
my world
I'll go find my destiny by myself." After saying that, he raised his right hand, pinched the orchid in his hand, and with something in mind, pointed towards the original entrance of the cave, but seeing that it was forbidden to turn, the entrance of the cave was slowly revealed, and Wuxu flew out.
.
After exiting the cave, he saw a paper crane falling in front of him. Wuxu stretched out two fingers and injected some magic power. But it was the voice transmission from Xuanjizi Tong Yuchun and the third prince. It turned out that that day, just as Wuxu expected, Xuanji
See Baltu
He blew himself up and hurriedly held the Yellow Dragon Sword in front of him, opened the restriction that he had originally set, and flew out. The Xuanjizi returned to the military camp where the third prince was stationed, and waited with the third prince Baltsoda for several days, but no realization came.
When Xu and others returned, they sent a message to the capital with flying swords. They learned that the life beads of the three people had been broken, indicating that the three people had died. However, every few days, another lama passed on the instructions of Master Pasiba who was practicing in seclusion and made it clear.
Moen has an adventure
, was not dead, and was given the name Huiming because he had established the true Dharma realm of Mandala, and he chose a day to return to the capital as a noodle master. Therefore, Xuanjizi and the third prince Feihe sent a message to explain the reason, and asked Wuxu to return to the capital or come to the capital.
Meet him at Longhu Mountain.
Wuxu thought about it for a moment, and Mo En's life bead shattered. For some reason, Ba Siba actually came forward and said that he was not dead, and even gave him a number and summoned him to see him. If he had doubts in his heart, how could he, a great master of the first generation and a true spiritual monk, still use it?
this
Waiting for the earthly plan? Wuxu was puzzled, but it was impossible for him to foolishly run to the imperial capital of the Yuan Dynasty at this moment. After thinking about it, he offered a mandala, stepped on the blue waves, embraced the white lotus, chanted the Buddha's name, and prayed to the dragon and tiger.
The mountain flies away.
As the saying goes
The hundred-character inscription was interesting, and I watched the sect leave for a while.
Mo En realizes the existence of reality after death, and has wisdom and metaphors.