After traveling through reincarnation and returning to the present, history is different from what Wuxu recorded in later history books.
Later history books record that Zhu Yuanzhang and Chen Youliang fought in a decisive battle at Poyang Lake and were defeated. The brave and fierce Chen Youliang also died from a flying arrow. Subsequently, Zhu Yuanzhang conquered Zhang Shicheng in the east, surrendered Fang Guozhen in the south, conquered Mongolia in the north and Yunnan in the west, and invaded Bashu, Yunnan and Guizhou in the west, killing all directions.
, unified the world, and named it Ming.
But now, what Wuxu knows is that regardless of Zhu Yuanzhang, brother Zhang Shicheng has also become a monk. The most important thing is that there was a great change in the original victory of Poyang Lake. Zhu Yuanzhang was originally guarding Chen Youliang's retreat route at Hukou and other places.
, with the intention of closing the door and beating the dogs, but Chen Youliang, with the help of Quanzhen monks, the Han army turned against the guests and captured Hukou and other places. Later, Chen Youliang fought Zhu Yuanzhang's navy at Kanglang Mountain in Poyang Lake, and Zhu Yuanzhang's troops were forced
Shift to a full-line strategic defense posture.
Up to now, Wang Baobao has led an army of 500,000 yuan to go south and attack Yingtian Mansion and Pingjiang Mansion. This sequence is very suspicious and worrying.
After a little discussion, Wuxu and Guo Min also left Pingjiang Mansion and headed straight for Yingtian Mansion.
During the flight, Wuxu inquired carefully and learned from Guo Min. It turned out that not long after the founder of Quanzhen Sect came to Zhongnan Mountain, a Lama named Panchen Lama came to Yuandu Tian from Daxue Mountain.
At Yuanyansheng Monastery, Qiangba Mule and Emperor Yuan Shun did not even summon him. The Panchen Kappa Lama preached the Dharma for three days and three nights, and the sky was full of flowers.
Later, Wang Baobao, who was the adopted son of Chahan Timur and commanded his old tribe, was summoned to Yuandu, entered Tianyuan Yansheng Temple, entered the world of Mandala Sea of Buddhas for thirty-three days, and received the Panchen Lama
With the blessings of thirty-two lamas above the realm of real people, he was directly promoted to a real monk, and as a lay disciple of Lamaism, he was given the title of monk. As a half-blooded son of Chahan Timur's adopted son, he was given the name of Hu.
Kuotaimur, holding the imperial edict of Emperor Yuan Shun, and with the assistance of the Dharma Protector Sangha composed of ninety-nine and eighty-one lamas, forcefully incorporated the two groups of Polo Timur and Li Siqi.
As for Guo Min, he happened to be detained by Dorje in Tianyuan Yansheng Temple at that time. He met the Panchen Lama by chance. The Panchen Lama said for some reason that he had a predestined relationship with the Buddha. Not only was he released immediately, but he stayed with him and taught him Buddhist teachings at all times.
Transformation, and when presiding over the world of mandala Buddhas that merged thirty-two real people and above, and blessed Wang Baobao, he also took Guo Min in and asked him to watch and learn from the sidelines. As a result, Guo Min
Min also practiced from the original seventh level of mortal world to the ninth level of mortal world, Great Perfection.
Wang Baobao entered the realm of real people and recruited Boluo Timur and Li Siqi in an extremely secretive manner. After that, he kept reorganizing and deploying in the north until Zhu Yuanzhang and Chen Youliang fought in Poyang Lake, just like a tiger descending from the mountain or a dragon entering the sea.
, the edge was revealed, and the army went south.
Zhu Yuanzhang, Zhang Shicheng and other southern heroes obviously had not heard this information. It is no wonder that later on, the Yuan Dynasty was forced to panic. In the stalemate between the enemy and ourselves, they killed Han people on sight, just like the three-guang policy of the Japanese in later generations. This kind of
Under such circumstances, it is difficult to find out high-level military information, especially when the other party is deliberately trying to do so.
Wuxu estimated that Zhu Yuanzhang, who was good at using the military in history, was probably just like the Zhang Shicheng brothers. He had just received the news that Wang Baobao was leading his army to go south. I am afraid that he didn't even know what he had just heard from Guo Min.
Some news, such as Wang Baobao entering the realm of real people, completely integrated the three military forces of the Yuan Dynasty.
Worried, Wuxu used the sound transmission jade talisman to transmit a bunch of news to Zhu Yuanzhang, Zhao Tong, Liu Bowen and Xuan Jizi, while he and Guo Min flew towards Yingtian Mansion.
When they reached the sky above Qixia Mountain in Yingtian Mansion, Wuxu looked far into the distance and saw a tense atmosphere on top of Yingtian Mansion City. Not only were countless soldiers patrolling back and forth, but there were also groups of monks holding magic weapons, streaking across the sky like meteors and fireworks.
With their minds at ease, Wuxu and Guo Min landed in Qixia Mountain. Master Jixiang, who had already received the message, welcomed them into a Buddhist hall with gifts.
The two parties sat down and chatted for a while. Master Jixiang, after Wuxu gave a brief introduction, clasped his hands and said, "Amitabha, not only is the world devastated by war, but there are also monks from the outer world who have intervened. It is difficult to predict where it will go."
Wuxu sat there, stroking the chair with his hands, "Now that the Lamaism has changed its dormant attitude and taken action boldly, it is difficult to find that it still wants to go against the will of heaven when its vitality has been exhausted?" At the end of the sentence, he thought about it.
I thought, and then asked Master Jixiang, "The situation in the north is so severe, but I don't know if Baima Temple, Xiangguo Temple and other Buddhist sects in the Central Plains are still safe now?"
But he heard a sound of singing from outside, and a group of monks filed in. Wuxu looked up and stood up from his seat with joy, clasped his hands and bowed, "Master Yuanfa!"
The great monk at the head, with kind eyebrows and kind eyes, wearing purple cassocks, was none other than Master Yuanfa, followed by Master Xingkong and a group of monks from Baima Temple, more than ten people.
Wuxu and Yiyi met with each other. Master Yuanfa and Master Xingkong in front were fine. But when they got to the back, they saw several monks with worried faces. One or two of them had unstable breaths. They obviously had internal injuries. They couldn't help but turn around.
Surprisingly, under the sweeping sweep of the Yuan Dynasty's cavalry and lama monks, a pure place of Buddhism like the White Horse Temple that has existed for thousands of years cannot survive alone!
Next to him, Master Jixiang explained that Master Yuanfa and his party have been south for more than half a month. It turns out that in monasteries in the north, lamas of the Yuan Dynasty came to visit them. Their attitude was arrogant and required all the monks in the monastery to practice Tibetan Buddhism together. Otherwise, they would not be allowed to visit the temple.
If you stay in the temple, you will be treated as a layman. If you don't obey, Lamaism masters will come to persecute you.
At Wutai Mountain, the Panchen Lama came in person; at Xiangguo Temple, Changpa Muller went there in person; at Baima Temple, Phagpa Dharmakaya came, and he said it was powerful. Master Yuanfa knew that the momentum was unstoppable, so he dismissed the monks that night, and Xingkong
The others went south overnight. In the meantime, another lama secretly blocked and killed them.
How unreasonable! Wuxu couldn't help but clench his fists.
Master Yuanfa was relatively calm and sat firmly opposite Wuxu. After Master Jixiang finished the introduction, he said, "Wuxu just now asked why the Lama Church went against heaven's will? Lao Na had a vague guess."
Everyone in the Buddhist hall became quiet.
Master Na Yuanfa looked up at the Buddha statue at the top of the temple, clasped his palms together slightly, and sighed, "Tibetan Buddhism and Central Plains Buddhism are originally from the same family, and their teachings and practices are often communicated and integrated. The same is true for Baima Temple and Qixia Temple.
, all enshrine Vairocana Buddha. As for Bodhisattvas such as Samantabhadra, Wenshi, Guanyin, etc., whether they belong to Lamaism or Central Plains Buddhism, they all worship together and worship sincerely. When it comes to practicing Tibetan Buddhist practices, the various temples in Central Plains
There are people who refer to it or practice it directly. But if it is so forced, doesn’t it go against the Buddha’s teachings of adapting to circumstances?”
Speaking of this, Master Yuanfa couldn't help but shake his head.
His words were relatively obscure, but everyone in the Buddhist hall knew that Lamaism suddenly strongly assisted the Yuan Dynasty, and I am afraid that the purpose was to modify the Tibetan Kung Fu. This is because Master Jixiang mentioned before when he introduced it on his behalf,
Those lamas also aggressively recruited disciples and even forced lay people to join the sect.
Wuxu looked at the statue of Vairocana Buddha, the Great Sun Tathagata, in the Buddhist hall, and couldn't help but fell into inexplicable contemplation. After a while, Fang asked, "What is the situation in Xiangguo Temple now?"
Master Yuanfa shook his head again, "Amitabha, Master Yuanxin seems to have been restrained by Qiangba Mule." After saying this, everyone understood that Xiangguo Temple was probably "fallen".
Master Jixiang sat down and Huipin stood up, put his palms together, and asked sadly, "Master Yuanfa, I don't know what kind of Tibetan exercises the Lamaism wants Baima Temple to modify?"
Everyone fell silent again. If Lamaism went against heaven and helped the Yuan Dynasty, all it did was ask the Buddhists in the Central Plains to practice a certain skill together. Then this skill was obviously the key. What Huipin asked was the key.
Not only Guo Min, but also Wuxu, who was vaguely guessing, also looked at Master Yuanfa. You must know that on that day, the Dharmakaya of Basiba came and met Master Yuanfa alone in a secret meeting on the top of Qiyun Pagoda. Later, he let Master Yuanfa
Master Yuanfa calmly dismissed the monks and went south overnight. He was obviously showing mercy. During the persuasion, he would probably reveal something about this technique.
Master Yuanfa just closed his eyes and lowered his eyebrows, clasped his hands and recited the Buddha's name silently.
Everyone waited for a while and saw that Master Yuanfa remained silent and just waited to give up. Then Guo Min stood up angrily and walked outside, saying, "I must be an outsider here, so it is inconvenient for all the masters to speak.
.”
Wuxu couldn't help but smile bitterly, and was about to get up and stop him, but saw that Master Yuanfa was still silent on his seat. He stopped for no reason, and watched Guo Min walk outside the Buddhist hall, and then looked at him with a solemn face.
Master Yuanfa.
Master Yuanfa, after Guo Min left, suddenly opened his eyes, looked at Wuxu, and said apologetically, "Fairy Guo was born in Dongji Island, far away from the Central Plains. She is both good and evil. After all, she is not a member of my Central Plains Buddhism.
, I hope Wuxu will think twice and forgive me."
Wuxu heard the elegant meaning of Xiange and wanted to explain it, but he seemed to have no way of explaining it, so he had to kowtow to Master Yuanfa with his palms together.
Master Yuanfa, seeing Wuxu like this, sighed softly, then clasped his hands to Master Jixiang and said, "The time for evening classes has arrived, shall we talk about it another day?"
Master Jixiang nodded in return and everyone dispersed.
Wuxu walked out of the Buddhist hall and saw Guo Min standing under a camphor tree from a distance, with his hands behind his hands. Although he was admiring the beautiful scenery of the courtyard, his face was as cold as ice. He had to walk over, clasped his hands and said, "Why are you doing this?
?Master Yuanfa, a generation of eminent monks, is not as much as you think, maybe it involves some Buddhist secrets."
Guo Min, seeing Wuxu clasping his hands, turned sideways and said, "I'm not from your Buddhist sect, so don't clasp your hands in front of me!"
Wuxu smiled and said, "Don't you also enter the Mandala Buddha Sea Realm Association and receive blessings and influence? That means you have a predestined relationship with Buddhism. What's more, when you move your hands and feet, the breath of Buddhism is faintly flowing. How can others see it?
I wonder which Bodhisattva descended to earth."
Guo Min smiled slightly, rowed on the camphor tree with his fingers intently, and said, "It's a pity that in the eyes of you enlightened monks, I'm just a demon heretic."
Wuxu asked curiously, "What are you drawing on the tree? Isn't it because I am here for a visit?"
"Amitabha!"
Wuxu looked back, and across the flowers and trees, he saw a purple cassock floating by. Master Yuanfa led Master Xingkong and others, leaning against the wall, and walked slowly towards a small door.
Wuxu hurriedly clasped his hands and bowed his head, but he heard Master Yuanfa's voice ringing from all over the courtyard, "During evening classes, why don't Wuxu join Lao Na in worshiping the Buddha?"
Wuxu was stunned, looking at Guo Min whose eyes were spitting fire. He didn't know how to answer for a moment, but suddenly received a message from Master Yuanfa's spiritual consciousness, "Wuxu, can you come and talk to me? I have something important to tell you.
"
When the life and death of Buddhism in the Central Plains was at stake, and when the Yuan Dynasty's army was marching south, Master Yuanfa, a true spiritual monk who was highly respected by Wuxu and taught the Vajra Indestructible Hidden Dharma and relics at Qiyun Pagoda, secretly and anxiously invited Wuxu.
Seeing Master Yuanfa's figure gradually disappearing, almost no trace left, he hesitated for a moment, hurriedly said sorry to Guo Min, then turned around and flew away quickly.
Following Master Yuanfa's voice of spiritual consciousness that has been echoing in his mind, he passed through several ancient trees and wisps of green smoke and arrived at a Buddhist cave under Thousand Buddha Cliff.
Standing firm, Wuxu couldn't help but look back. Seeing the gray outside the entrance of the cave, he knew that many restrictions had been placed here. Looking inside the cave again, Xingkong and others had already closed their eyes and entered concentration, with no breath at all. Only
Master Yuanfa, sitting there.
After Wuxu also sat cross-legged, Master Yuanfa said, "That night, the Dharmakaya of Pasipa came and met me at the top of Qiyun Pagoda, and he talked about the Tibetan Kung Fu."
Wuxu pretended to be all ears.
Master Yuanfa smiled slightly and changed the subject, "Moreover, he also vaguely mentioned you and Fairy Guo."
Just as Wuxu was about to ask, Na Yuanfa added, "Actually, that skill is very simple to say."
Wuxu lost his temper after being hit with a hammer here and there by Master Yuanfa, so he had no choice but to just listen and not ask any questions.
Master Yuanfa pondered to himself for a moment and continued, "This technique is the transformation of a lotus flower into a human body. It uses the six-character Great Ming Mantra as the main mantra, supplemented by several small mantras such as Qingxin and Mingshen. It is being practiced.
, make the lotus mudra on your hands and visualize the Buddha emerging from the lotus."
Wuxu said dumbly, "There are countless Buddhist schools of thought such as this, whether Tibetan or Chinese. Moreover, it is not a fundamentally advanced method. Why?"
Master Yuanfa clasped his hands slightly and said, "Tibetan Buddhism emphasizes the initiation and blessing of the guru. If you practice this lotus flower transformation, it must be no exception."
Wuxu suddenly realized that this was the case! Generally speaking, the so-called guru's empowerment and blessing are extremely special; but combined with a series of aggressive measures of Lamaism, this empowerment and blessing may change its flavor.
To explain, you can give an example.
There was a pair of parents who ran a shop. Seeing that their children were smart and progressive, they chose an auspicious day to solemnly introduce their children as the heirs of the shop in the shop in front of the clerks and guests.
The secret room passes down the ownership of the shop and the methods of running the shop as business secrets. This can be called empowerment and blessing.
If the two parents recruit apprentices and teach them one by one, in public, speaking and speaking, telling them that you are the successors of the shop, work hard, and you will be successful, etc., then it will be a different story.
Scenario; although those who receive this blessing may also get ahead and even get some shares in the store, in the end, it still depends on how the two people received the initiation or the final decision.
In the final analysis, if you did not cultivate it yourself, or if you cannot cultivate it independently to the end, whether it is a blessing or a curse depends entirely on the guru.
"Is the Lamaism using this to carry out some big conspiracy?" Wuxu thought for a while and tried to ask. Apart from this, there is no other purpose for forcing others to practice tantric lotus rebirth on such a large scale.
, it is difficult for people to believe it, unless the Buddha reincarnated and taught all living beings.
Unexpectedly, Master Yuanfa shook his head again, "Lamaism is also a major Buddhist religion, and its method of empowerment and blessing is also an extremely special method for those living beings who have insufficient abilities and are suffering from various sufferings. We must not do it because of
Some people make rash guesses and make unreasonable accusations about some shortcomings. Otherwise, if you chant Guanyin, you will be free from all worries; if you chant Amitabha, you can reach the blissful Western World. Wouldn't it be deception and falsehood?"
Enlightened and silent.
Master Yuanfa hesitated to speak. Finally, he could only sigh slightly, "You come from the White Lotus Sect and have cultivated the Mandala Dharma Realm. Why not follow this method and practice a little to see if it is as expected by the old man?"
.”
After realizing the truth, he immediately formed the lotus seal with his hands, entered the mandala dharma realm with his spiritual consciousness, and visualized the Buddha emerging from the lotus flower.
After a while, Wuxu suddenly woke up and opened his eyes...
He looked at Master Yuanfa for a long time and asked, "What should I do?"
Master Yuanfa, Wuxu looked at each other for a moment, and realized that the result was just as he expected. He put his palms together and said, "Cultivation or not is a matter of heaven. Yuan or non-yuan is a matter of the human world. How much more can we, the Central Plains Buddhism, do it?"
Wuxu recalled that he had just entered the Mandala Dharma Realm with his spiritual consciousness, and visualized the scene that the Buddha sensed from the lotus flower. He felt dazed for a while, and involuntarily changed the subject and asked, "That day on the Qiyun Pagoda, eight
Siba, old Imperial Master, why do you still vaguely notice Xiao Monk and Guo Min?"
Yuan Fa put his palms together and said, "The Panchen Lama said that Fairy Guo has a predestined relationship with Buddhism. Since Phagpa compares you with Fairy Guo, I guess you are also the one who is predestined." After a pause, he said, "To be honest, I once said
I also tried to practice this lotus flower transformation**,"
Wuxu raised his head and looked at Yuan Fa, but heard Yuan Fa smile brightly and say, "I have practiced this technique in half an hour."
Wuxu knew that what Yuan Fa said was true. Not to mention a true spiritual monk like Yuan Fa, even if he practiced this technique himself, he would still be able to do it without any problems. The key is whether there is any induction in it.
However, the True Spirit monk's Yuan Dharma did not respond, but he did. This alone may also indicate that there is something mysterious about the Lamaism's widespread promotion and teaching of this Dharma.
Although Wuxu Jian Yuanfa didn't say it clearly, and I'm afraid he also made some guesses, he never asked explicitly what he sensed, and he couldn't help but secretly admire it. However, after thinking about it, he finally held back and avoided talking about it.
.
He then looked at the forbidden entrance at the back and asked thoughtfully, "In the Buddhist hall just now, Master Jixiang and the others don't seem to know about this lotus-transformed **?"
Master Yuanfa recited Amitabha, "This is the secret of Lamaism revealed by Master Pasipa. If it were leaked, I would be ashamed to show mercy to Master Pasipa."
When Wuxu heard what Master Yuanfa said, and combined with the scene he had just sensed, he understood in his heart that Basiba had secretly informed him of this secret through Master Yuanfa. He also recalled Basiba's care for him,
I just had some concerns in my mind.
But suddenly he saw Master Yuanfa raising his hand to push aside the many restrictions at the entrance of the cave, and said to Wuxu, "The army of the Yuan Dynasty has arrived at the city."
Wuxu hurriedly flew out to see Wang Baobao, the prince whom Yuandu met at that time. He was now a real monk in the world of Mandala Buddha Sea Association, which was formed by the integration of thirty-three real monks and monks.
Expanding Timur's profile, what exactly is his style!?
As the saying goes
All the Buddhas gathered in the sea and heard from afar, who is the destined person in Lotus Life?
There are all Buddha statues enshrined in the hall, which are divided into Han and Tibetan statues from north to south.