It is simply unbelievable that a lama who practices Buddhism and is in the late mortal realm would vomit blood and faint because of this incident. The third prince and others were dumbfounded. Xuanjizi stepped forward to help Wuxu up, stretched out his palms, and lifted him up.
The magic power was about to massage Wuxu's chest. Unexpectedly, Wuxu suddenly opened his eyes again and looked at the third prince Baltsoda, Gesanghugesangli and others who were surrounding him. He slowly stood up
He got up without saying a word, staring at the two brothers Gesang with hatred, then he took out the mandala magic weapon, picked up the unconscious blue jade, and flew straight towards the camp.
When the third prince Baltsoda saw Master Wuxu and flew away in anger, he did not want to stay any longer. He led everyone to turn around and did not care whether there were any survivors left in Weijia Village.
Although I did not kill Boren, Boren died because of me. Unexpectedly, I casually asked Xuanji to move the location of Gaojia Village ten miles away, and it turned out that Weijia Village was here. What is even more hateful is that Gesang, Huge, and Sanli
He actually picked up Barzoda and came from behind all night. He was careless and did not think of this. As a result, more than a hundred villagers in Weijia Village died tragically. It can be said that they died indirectly by his own hands. Wuxu flew while
Silently thinking about these causes and consequences, feeling regretful and angry, I couldn't help but roar all the way under the moonlight. I flew into the camp, and was so surprised that the soldiers below were holding swords, guns, bows and arrows. After they saw clearly that it was Master Huiming, they gradually dispersed. Wu Xu
He didn't care, he just strode into his tent, put the blue jade aside, and immediately sat down on the soft couch.
Holding the blue sea pearl, Wuxu crossed his legs and formed the seal, recalling carefully the scene when he fainted in Weijia Village just now. It was the first time in his life that he saw the ancients slaughtering the village. So many people were killed without restraint, the houses were burned, and the chickens
It is true that the dog does not stay, and the anxious fire attacks the heart, but why when I sacrificed my spiritual consciousness and entered the mandala Dharma Realm, recited the sutras, and prepared for a life-and-death battle with Kelsang Hugesang Li, I actually felt the incarnation of my spiritual consciousness.
There were faint signs of disintegration in the Buddhist hall. As a result, due to this backlash, his magic power was disordered, and he vomited out a mouthful of blood. Finally, his spiritual consciousness was ejected from the Dharma Realm, and he fainted to the ground. Could it be that he was responsible for the lives of more than a hundred people?
Bad karma? I’m not sure if I’m aware of it. I sincerely recite the Rebirth Mantra several times, and then slowly put my spiritual consciousness into the mandala dharma realm. After that, I can sit in meditation and form mudra in the Buddhist hall just like my physical body.
To drive the Dharma Realm, he just silently recited the "Buddha Speaks of the Infinite Life Sutra". Gradually, outside the Buddhist hall that Wuxu could not step out at this moment, there seemed to be a faint sound of chanting sutras coming from the extreme west, and Wuxu only felt his spiritual consciousness.
The transformed body seems to be soaked in a hot spring, relaxing all over, and finally forgetting the body and mind. A weak thought is just to recite sutras silently along with the chanting sounds. When the chanting sounds dissipate, Wuxu's spiritual body is there.
Slowly opening his eyes in the Buddhist hall, he saw a blood-colored diaphragm with many sharp corners on his chest. It was extremely thin and gently pressed against his spiritual body. Wuxu sighed, knowing that this was the life of the more than a hundred people.
For the karma left in my heart, I chanted "Amitabha" in a low voice, and recited the Rebirth Mantra ninety-nine and eighty-one times, and then I waved my hand to wipe away the blood-colored film.
When the spiritual consciousness withdrew from the Mandala Dharma Realm, Lan Yu had already woken up and sat silently on the ground in the tent, with lotus seals on his hands and a faint spiritual energy surrounding his body. When the time came, Lan Yu finished his work and saw Wuxu
Sitting on the soft couch, looking at himself without sadness or joy, he was about to stand up and salute. Wu Xuxu raised his right hand to stop him from getting up, and asked, "What are your plans?" Lan Yu thought for a moment and held his hand.
He said, "Junior, I only rely on the instructions of the immortal master." Wuxu, after pondering for a moment, said, "At this moment, you have been seen by others. If you leave rashly, I'm afraid it will be inappropriate. Stay for now and talk about it in a few days." At this moment, the sky is dark.
It is already clear that as soon as Wuxu decided that Lan Yu was his disciple, Xuan Jizi came outside the tent and said that he wanted to meet him.
When Wuxu saw Xuanjizi entering the account, he didn't say much and directly took out the reply letter from Longhushan Zhengyi to Pasiba. After Xuanjizi took the letter and read it carefully for a moment, he felt neither sadness nor joy.
Said, "The decree from the young monk master actually ordered the young monk to say hello to Master Zhang of Longhu Mountain, and to ask the Tianshi Mansion to lend a little help to the local Shangqing to suppress the White Lotus Sect. However, the actual decree is already there.
Later, when you and I were discussing Buddhism and Taoism at Tianrenfeng, it was taken away by Zhang Zhensui, the twenty-seventh generation Celestial Master of Longhu Mountain."
When Xuanjizi saw Wuxu mentioning the words "Tianren Peak" that night, he knew that Wuxu was blaming himself for not saving his life in Weijia Village last night. He immediately expressed his sorrow and returned the letter on the dragon tiger to
Wuxu smiled bitterly and sighed, but did not defend himself. He just looked at Lan Yu who was standing aside and asked, "Is this the person that the master brought to the camp last night?" Wuxu nodded and replied, "I saw this.
He is tall and strong, has some foundation, and is suitable for practicing the six-path wheel-turning method of our sect, Vajra, Subduing Demons, and Six Paths, so I brought him back."
Wuxu learned from Balzan's memory that there is a method in Lamaism called the Six Paths Wheel-turning Method of Vajra Conquering Demons. It is an extremely domineering method. Once you have mastered it, you can transform into a Buddhist Dharma Protector Vajra, hold a Buddhist instrument, and go anywhere in the world.
All living beings in the Six Paths can be suppressed and killed. If you achieve great success in cultivation, you can transform into countless Vajra Dharma forms, perform Buddhist magic, turn the Six Paths of Reincarnation, and drive people into the animal realm, so it is called the Six Paths Revolving Wheel. However, during the initial stage of cultivation,
One must have a very strong physical body before he can transform into a vajra. Otherwise, under the backlash of the magic, the three meridians and seven wheels will be shattered, and the body will die and even the soul will be extinguished.
When Xuanjizi saw Wuxu saying this, he immediately clapped his hands and laughed, "It turns out that the master is willing to accept a disciple. I'm so happy." After thinking for a moment, he took out a jade gourd from under his Taoist robe and poured out two fragrant pills.
He sent it to Wuxu with his magical power and said, "These are two high-quality body tempering pills. I am a poor man who congratulates the master on accepting a disciple." Wuxu nodded, neither admitting nor denying.
He took out a small jade box from the Mijie, beckoned to put away the two pills, then put his palms together and smiled at Xuanjizi, saying, "Thank you Taoist Master for your kindness. This Vajra Conquers Demons and Six Paths Wheel Wheel method has very high requirements on the physical body of the cultivator.
The Taoist priest gave these two elixirs, and the young monk was disrespectful."
Seeing this, Xuanjizi casually chatted with Wuxu for a few words, and then left. When Xuanjizi walked out of the tent, Wuxu's smiling face turned cold, and he thought in his heart, "Since you are unkind, I won't be either.
Righteousness. I won't let you know the truth about Pasiba's decree. I'll just keep messing with you." In fact, when Pasiba got the decree, he vaguely pointed at himself. Even if it was still on his body, Wuxu would not really take it.
The most I could tell Xuanjizi was to tell him what Pasiba meant by choosing to side with the Zhengyi Sect in the dispute between the Quanzhen Sect and the Zhengyi Sect.
Xuanjizi returned to his residence and sat beside the soft sofa coffee table. He was stroking his beard with one hand and gently patting the table with the other hand. The letter from Longhushan to Pasiba appeared in his mind again... Buddha
Daoben's family, Longhu Mountain Sunshine Picture, is this the Zhengyi Sect openly showing favor to the Lamaist Phasiba sect? Are they going to join forces? Xuanjizi shook his head, although there is chaos in the world now, but the more so,
Quanzhen Religion and Lamaism are such great religions, but they dare not move easily, lest they lose everything by one careless move. As for what the negotiation is, is it really like what the monk named Huiming said?
Ba came back, and in order to show his momentum, he promised Longhushan a favor and asked Longhushan to help him wipe out the White Lotus Sect in the south. I'm afraid he would have to slowly find out from Huiming.
Not to mention the mysterious idea that he pondered over and over again in the tent, Wuxu decided to put Lan Yu, who later defeated the Northern Yuan Dynasty in the fishing sea, made great military exploits, and was named the Duke of Liang, to the Xumijie.
The vajra left by En and the two body tempering pills given by Xuanjizi were handed over to him. Then he led him to the third prince's tent, in front of everyone, just like he did to Xuanjizi just now
After some words, the third prince and Brother Gesang saw Lan Yu holding the magic weapon Vajra that Moen had collected in the past and standing respectfully behind Wuxu, and they no longer wanted to question him. Even if this Nanman was a White Lotus sect gangster.
So what, Master Huiming has been transcended to Buddhism and serves as his disciple. He may still be a guardian of the Dharma in the future. This face must be given. The third prince Baltsoda not only did not ask Lan Yu’s identity and origin, but casually said
He praised a few words, laughed loudly in the end, and ordered three bowls of wine. Kelsanghu Gesangli hesitated a little, and then brought the lamas behind them to come forward to meet their fellow disciples. During the conversation, Kelsangli
Pretending to be casual, he asked a few questions, and Lan Yu, who was considered a seasoned veteran, answered him flawlessly and flawlessly. Although Wuxu wished he could kill both Gesang, Hugesangli and others immediately, at this time, he acted like a fellow teacher.
There, he used words to bully Kelsang and Gesangli. Kelsang was also very happy. He turned over his hand and took out a three-inch long emerald jade knife.
Bag. Wuxu saw that after Lan Yu took the jade sword, he used his second-level cultivation realm to activate his magic power. However, when he saw the jade sword making a soft sound and a faint edge flashing from the tip, he knew that this jade sword was not bad.
After receiving the magic weapon, Ming Lanyu thanked him, looked at the wrinkled Sumeru bag, said with disdain, "street vendor", and snorted heavily towards Gesangli,
Then he floated away with the blue jade, leaving Gesangli standing there with a livid face.
As the saying goes
It is inevitable that there will be cause and effect in this world, and even if you realize the truth, it is difficult to avoid it.
The karma of infinite life spans, and only a few words are mysterious and confusing.