When Wuxu recited Zhang Yanghao's famous poem "Sheep on the Hillside? Tong Cares about the Ancients", and at the end he sang in a questioning tone, "In prosperity, the people are suffering? In death, the people are suffering?", causing the banquet to be silent. Jia Lu remained silent for three days.
Prince Baltsoda frowned there.
Ever since he almost fainted in Jiangjia Village near Dayan Gorge that day, Wuxu seemed to have become a different person. Along the way, whenever he saw injustice, he would take action.
, whether he was a businessman or a farmer, Baltsoda almost suspected that Moen was not taken over by some great lama arranged by Pasipa, but was possessed by the ghost of an old southern monk. At this moment, Wuxu was at the night banquet.
, and directly "provoked" the Han senior official Jia Lu, with sarcasm in his words, and seemed to faintly reveal his dissatisfaction with the strategy of regulating the Yellow River. This strategy of regulating the Yellow River was made by himself, together with the Qiangba Mule Imperial Master and the Prime Minister Tuo
He advocated and promoted the liberation in order to enhance his own strength and prestige. What Master Huiming did along the way, could it be what Pasiba meant? When he arrived in Kyoto, he promoted the strategy of regulating the Yellow River with added fuel and jealousy.
Disadvantages and mistakes? Baltsoda secretly made up his mind to make inquiries with Qiangba Mule and others when he returned to Kyoto.
The third prince of the Great Yuan Dynasty, Baltsoda, never thought that Wuxu's starting point was very simple. He was just a monk with a compassionate heart, but he was only thinking about fighting for power in the palace.
However, there was a middle-aged and mature official who was also Han during the banquet. He stood up and saluted Wuxu, who was blond and blue-eyed with a burgundy face, and said, "I didn't expect that the master has such a profound research on the history of our Han people. I give the order."
I admire you." Then he saluted the three princes and Jialu who were at the head, and continued, "Now the Yellow River bursts, causing disaster to all provinces and roads. Not only the Han people, but also the Mongols and Semu people are suffering a lot.
This time, we recruited civilians to carry out large-scale river construction. The lower officials believed that although it was difficult and hard work, it was still a fundamental solution. Once the Yellow River was brought under control, the world would naturally be able to recuperate and live in peace and contentment."
These people, whether it is Jia Lu or this middle-aged and mature official, do not really put the common people on an equal footing, let alone the third prince and others. After all, what is the point of saving all the people?
Water and fire, caring about the people of the world, after all, it is just a kind of superior "herdsman" thinking. Wuxu looked at the middle-aged official who seemed to be waiting for his answer, shook his head slightly, said nothing, and took a drink by himself
liquor.
The middle-aged official stood opposite for a moment. When he saw Wuxu, he stopped talking and showed a hint of disappointment. After a while, he said, "After hearing what the master just said, I thought I came from the river and saw the people working along the way."
Because of the hard work, or occasionally the harsh junior officials abuse their supervisory powers, they feel dissatisfied. Regarding this section, although I have given repeated orders and patrolled in all directions, because of the pressing deadlines, the people below can sometimes avoid being harshly criticized by their superiors.
This is sometimes unavoidable. I hope the master will forgive me a little because he is compassionate. Besides, there is another reason that the master is unaware of." Wuxu nodded to him and motioned for him to continue.
The official quickly scanned the surroundings, then saluted the third prince, Jia Lu and Wuxu again, and said solemnly: "A few days ago, I received reports from many junior officials below that there seems to be someone with ulterior motives among the people who repair the river.
People are spreading rumors and deceiving people for fear of doing something illegal, so I ordered the people below to take strict precautions. The officials below are not very good at what they do, and they often impose harsh laws and orders. Therefore, I hope that the master will make a big fortune.
When you have a compassionate heart, please forgive me a little."
Before the official could finish speaking, the expressions of the third prince and Jia Lu changed. The reason given by the people in the court who strongly opposed the modification of the river course was that they were afraid that after a large number of people gathered, something uncontrollable would happen.
What a mess. Now there are people spreading rumors everywhere. Is this okay?!
The third prince stood up first, pointed at the official, and asked loudly, "What are these rumors? Is the White Lotus Sect causing trouble?" Jia Lu, who was next to him, also put down his wine glass and asked with a serious face, "Yuan Chang,
When did this happen? Can you catch the person who spread the rumors? Tell me in detail quickly." When the middle-aged official named Yuan Chang reported the details in detail, the banquet suddenly changed.
There was a brief silence. When Wuxu saw this scene, he held the wine glass and couldn't help but chuckled in his heart, "The stone man's one eye has provoked the rebellion of the Yellow River and the world. Is it finally going to begin?"
A night banquet ended. The third prince and Jia Lu ordered the wine and food to be withdrawn and went into the big tent to discuss. Some said that the person who spread the rumor would be found immediately, some said that additional sergeants would be sent along the way, and some said that the people recruited should be corrected.
A stricter and earlier curfew should be implemented. Some said that those who spread rumors and believed them would be executed immediately... Everyone talked a lot, and for every one they said, the third prince Baltsoda wrote down one. In the end, there were enough
More than twenty items. When it came to spreading rumors, confusing people, and plotting rebellion, Jia Lu did not dare to neglect. In front of the third prince, he copied down all the measures he had written down, one by one, intact.
, and then sent it out with the seal and the order of the Minister of Works and the Governor of the River.
After the meeting ended and the tent was over, Wuxu led Lan Yu to his residence and said to him, "The world is about to be in chaos. Within a few months, your White Lotus Sect will probably start a rebellion. What are your plans?"
Lan Yu thought for a while and replied, "Although our White Lotus Sect is spread all over the world, it has no unified jurisdiction. This place is already within the Shandong Road of Zhongshu Province. I heard the master said that this place should be where Shantong, Liu Futong and others from China and South Korea are taught.
The place where missionary activities take place. Lan Yu has heard of the famous name for a long time, but has never met him. Previously, he was helped by the immortal master to rescue him, and he also taught the Six Paths of Transformation of the Diamond to Conquer Demons. If the immortal master did not give up, Lan Yu still wanted to follow him.
Waiting on you." Wu Xukong was not surprised when he heard Lan Yu's decision. After thinking for a moment, he said, "The young monk will go north and go to the capital of the Yuan Dynasty in the dragon pool and tiger den. There will be many life and death dangers. Your cultivation is still shallow now.
, since you are not familiar with that Hanshan boy Liu Futong, you might as well take this opportunity to go south late at night and return to your original place."
Wuxu decided to go north, even to Yuandu, after careful consideration. Once Han Shantong Liu Futong started a rebellion near the Yellow River area, the White Lotus Sect in various places would respond one after another. By then, the areas south of the Yellow River would be determined.
There are wars everywhere, and Wuxu doesn't want to get too involved with the cause and effect, so it is more suitable to go to the north where the Yuan Dynasty has deep roots. Secondly, since Wuxu obtained and refined Morn's Mandala Dharma Realm, although he has understood the secret of meaning,
You can also practice the three esoteric esoterics, and now you know how to recite and recite those Buddhist scriptures in the Buddhist hall. However, this mandala dharma realm is always the secret transmission of Lamaism. Wuxu, who came from the Pure Land Sect, still feels that there are many things that he has not understood, especially the
The body secret of the Dharma Realm is one of the secrets. Therefore, Wuxu hoped to see if he could get some teachings and insights from Pasiba who did not have much ill will towards him during his journey to the north.
In fact, if we talk about it in detail, the Pure Land Sect is dedicated to reciting Amitabha Buddha with one heart. From the perspective of Tantric Buddhism, holding the Amitabha Buddha mantra is a verbal tantra; sitting cross-legged with palms clasped together or stacked on top of each other is a type of body tantra, which is called a body tantra in Tantric Buddhism.
It is the mudra of the Great Sun Tathagata; one-minded pure thought is the secret of mind. The so-called Sutra and Tantra are in harmony with each other, but each has its own emphasis and various conveniences. As for some people, they think that this Tantra has too many rituals and is full of gods and goddesses.
It has greatly violated the principle in the Diamond Sutra that the mind should have no dwelling place, and denounced it as evil demons and heretics; and some people see that people who practice Tantric Buddhism have mandalas and seal initiations, which is better than those who dryly say
Those who sit there and knock on wooden fish seem to be more reliable. They even think that after reciting some secret mantra, they can instantly become a Buddha. This is because the mind has obstacles to knowledge and vision, and the mind has the appearance of self, human, sentient beings, and longevity.
The reason... These truths were not clearly understood until I practiced in this Mandala Dharma Realm for a period of time.
When Lan Yu saw that Wuxu wanted to drive her away, she always called herself a young monk and did not recognize herself as a disciple. She lay on the ground and said sadly, "Lanyu has a dull talent and dare not beg the immortal master to be accepted as his disciple. But for a moment, Lan Yu
Dare to forget the great kindness of the immortal master in saving lives and teaching the Dharma. Now that the immortal master is going to the place of life and death in Yuandu, Lan Yu dares not to follow him, but he only hopes that the immortal master will succeed." Wuxu saw Lan Yu, who had been following him for several months.
The man, who was eight feet tall, seemed to be crying and choking while lying on the ground, and he couldn't help but feel a little sad, "It's okay, you can stay here for a few more days before leaving. You are now at the third level of cultivation in the mortal world.
The six-path wheel-turning method of Vajra and Conquering Demons has also been revealed, so there is no need to practice during this period. During the day, you can study on your own in the military camp, and at night, come to my place and listen to the Dharma."
In the days that followed, Wuxu paid no attention to how the Third Prince and others investigated the rumors and suppressed the common people. He only concentrated on practicing at his residence and prepared for his upcoming trip north.
During the day, he used the body he had taken from Mo En to run the six-path wheel-turning method of Vajra to subjugate demons, because Mo En had also practiced this magical power before, so he realized the mystery of the mandala Dharma realm and made rapid progress.
It only takes about a day to transform into a Vajra, and then it will grow three heads and six arms, which is so majestic. Now, Wu Xu, there are no magic weapons except a string of blue sea beads in the Sumeru Ring and the Dharma Realm, so the Vajra incarnation has only two hands in the middle.
Hold the Buddha beads. In addition, after enlightenment, he used the body secret method to bind his left hands outwards, with the two middle fingers standing up like needles, the two little fingers and the thumbs standing upright respectively, forming the Vajrasattva seal of the Samaya Association;
For external binding, the two thumbs and little fingers are erect, the tips of the fingers touch each other, the two middle fingers are crossed in the palm, and the fingers face each other, like the shape of an arrow on a bow, forming the five secret Vajrasattva great single-strand seal.
At night, after enlightenment, one's spiritual consciousness will enter the Dharma Realm, sit in the Buddhist hall and recite three sutras: "Buddha's Infinite Life Sutra", "Prajnaparamita Diamond Sutra", and "Prajnaparamita Heart Sutra". At the same time, people will be attracted outside the Buddhist hall.
A Buddhist country, slightly out of the Dharma Realm, loomed in the tent. The blue jade was sitting cross-legged in the tent, listening to all kinds of Buddhist sounds coming from the Buddhist kingdom. This was also Wuxu's painstaking intention. The temperament of blue jade in history
He is violent and likes to kill. He tried to persuade him several times, but with little effect. Now before leaving, I will try to use the Buddha's voice of the Dharma Realm to see if I can infect his mind a little bit.
As the saying goes
Rumors arose during the night banquet, and the Yellow River was flooded and the people gathered together.
Moreover, practicing Vajra is a journey to the north, although there is no way to achieve the secret of the body.