Qingjing Peak·, in the main hall of Sanqing Temple, there are Chang Qingzi from Tianwai Tianxia, Qiu Tongnan, Sun Zhongmin, Wu Youdao from Quanzhen Sect, Tianjizi, Yuzhenzi, Lingbaozi from Zhengyi Sect, and other great true spirits.
The monks are all surrounded by clouds and mist transformed by layers of spiritual energy.
Xuan Mingzi and Xuan Qingzi couldn't see clearly, and they didn't dare to see clearly. They looked at their nose, their nose looked at their mouth, and their mouth looked at their heart. They stood respectfully with their hands lowered. Next to them, Zhang Cuilu and others suddenly felt a breeze blowing through their bodies.
The seal will be released immediately
Except. Just as Zhang Cuilu and He Qifeng were about to speak, another gust of breeze came to them, and they were sent out of the hall together with the other seven people. Then, this breeze was like a warm giant hand, holding them
Nine people, walking quickly.
He Qifeng, Zhang Cuilu and others saw a vast expanse of white all around, with whistling in their ears. When they stopped, they stood firm and looked back. Behind them, the Qingjing Peak towered tall and straight, surrounded by white clouds and cranes. It was an indescribable scene.
, as if in a dream.
While the nine people were hesitating, a monk flew over from afar and said, "Amitabha, what kind of peak are you, Zhang Cuilu and other donors? The poor monk Dakini, on the order of Master Yuanfa, came to assist you on the Lotus Peak."
This dakini walks with his feet stepping on auspicious clouds. There is a faint golden light shooting out from under the monk's robe, and those golden lights surround him, imagining a mysterious Vajra Dharma image holding a vajra. He is obviously a real monk, and he has hidden the indestructible Vajra Dharma.
The method has been cultivated to an extremely high level. Zhang Cuilu and nine others are now majoring in
Mandala Twenty-Four Heavens Sword Formation, among which Wu Jian majored in the Secret Vajra of the Twenty-Four Heavens. Seeing this, he couldn't help but have a good impression of Dakini. He heard that he was a Buddhist.
Master Yuanfa, a great monk of the True Spirit, ordered me to go to Lianfa Peak. I was happy and surprised, but also found it unbelievable.
Seeing everyone's hesitation, Dakong smiled slightly, clasped his hands and said, "Just now, Elder Zhengyi taught Tianji, he informed Master Yuanfa. Master Yuanfa also asked Master Wuxu, and then he ordered Dakong to come."
He Qifeng and others immediately glanced at Zhang Cuilu. After arriving at Lushan Mountain, when Wuxu was leaving, he bluntly said that Zhang Cuilu was his successor and wanted He Qifeng and others to lead him. Zhang Cuilu saw everyone looking at him and secretly offered the messenger jade.
Fu, wanted to confirm with Wuxu. Unexpectedly, there was no reply for a long time. After being worried, he pondered for a moment and said to Dakini, "Well, thank you, Master."
A group of nine people followed Dakini to the Lotus Peak. Later, they met Master Yuanfa. During the dinner, they naturally talked about Wu Xu. Yuanfa sighed, "That day, the Sanskrit Wooden Fish was born, and the Lotus Peak
When he was truly enlightened, Wuxu floated down the mountain without any news. Master Qingtian of Haoran Peak secretly informed me about the nine of you."
For the sake of confidentiality, Wuxu only informed Liu Bowen about the incident of Zhang Cuilu and the nine people. Liu Bowen then stepped forward and informed Master Xuanjizi and Master Yuanfa successively as appropriate. When Liu Bowen informed Master Yuanfa about this matter, he also mentioned that Wuxu was
Difficulties. Yuanfa
Master, when he learned that Wuxu was trapped in Drepung Monastery on the snowy plateau in the human world, he hurriedly sent a message to Master Pasiba who was currently in the human world. Later, he sent a message to Zhengyi Sect Tianjizi and Quanzhen Sect Qiu
Tongnan. This is the scene in the main hall of Sanqingguan in Qingjing Peak.
In fact, after Liu Bowen and Su Ji directed the Huludao incident and spread rumors everywhere, Qingjing Peak Daomen knew that it was difficult to fully control the affairs of Zhang Cuilu and others, and it was a bit self-defeating. In addition, Master Yuanfa sent people to spread rumors
Therefore, the great true spirit monks from the Taoist sect of Qingjing Peak, like Sun Zhongmin, secretly checked the skills of Zhang Cuilu and others, determined that they belonged to the Buddhist lineage, and sent the nine of them out of Qingjing Peak on the spot.
This matter has come to an end for the time being. From then on, Zhang Cuilu and others temporarily stayed in the territory of Baima Temple in Lianfa Peak, practicing meditation with Dakong and others. As for Xuan Mingzi and Xuan Qingzi, they were severely punished
Reprimanded and punished, with endless resentment towards Liu Bowen, he went to Qingjing Peak again and vowed not to turn around until the real culprit was caught.
On the contrary, Wuxu made people worried. Whether it was Master Yuanfa, Master Pasiba, Liu Bowen, Xuan Jizi, Zhang Cuilu and others, there was no response after several summonses. If Duoji had not been sent to Master Pasiba
They were ordered to go to the snow-covered plateau. Master Yuanfa, Liu Bowen, and even Zhang Cuilu and others were probably unable to hold back and went down to Mount Lushan.
In other words, Wuxu left Lianfa Peak that day, met Yang Yingrong, and learned the secrets of his past life. After much hesitation, he sent her down Mount Lu to the snowy plateau, but did not want to be trapped in Drepung Monastery. This matter is said to be
He got up and started talking again.
The witch Yang Yingrong, before she was revealed, was named Yangjin Zhuoma. She was originally a Tibetan woman on the snowy plateau. She accidentally met the third prince of the Yuan Dynasty, Baltsoda, and became his beloved concubine. Wuxu took his subordinates with him that day.
After arriving at Mount Lu, he flew to the snowy plateau, placed him in a Tibetan home, and then disappeared.
This snow-covered plateau can be described as a Buddhist country. Almost every family believes in Buddhism and everyone believes in Buddhism. Many sects of Zangchuan Buddhism, such as the Nyingma sect, the Sakya sect, the Kagyu sect, the Gelug sect, etc., are present in this snowy region.
On the plateau, they are separated but support each other.
The unity of politics and religion has supreme authority. After Wuxu sent Yang Yingrong down, he did not really leave. On the one hand, he traveled around on the snowy plateau to gain more knowledge, and on the other hand, he also secretly monitored Yang Yingrong's every move.
The towering snow-capped mountains, covered with white hada, are reflected in the crystal clear lake; the simple and primitive Tibetans, riding horses and singing high-pitched songs, fly like eagles in the blue sky and white clouds; the golden sunshine is falling.
On the majestic temple, red, white and black prayer flags flutter in the wind.
Wuxu regarded himself as a tourist who came here for the future. He walked on the snow-covered plateau for several days and saw all of this snow-covered Buddhist country. In his heart, he was deeply shocked, but also felt deeply uneasy.
.
As we all know, the snowy plateau at this moment is still a serf system, and the politics and religion are unified. Those Buddhist monks, especially the upper-level monks, enjoy supreme power and status, comparable to princes. These monks, together with some slave owners in the secular world
, formed an absolute monopoly power class, taking life and death, and dominating and dominating.
Regardless of the serfdom system or the integration of politics and religion, it may be due to the closure of the snow-covered plateau, the lack of natural resources, and the accumulation of many causes and conditions. But what makes Wu Xu deeply uneasy, confused, and even angry is that
, Tibetan Buddhism, here, actually greatly violates the teachings of the Buddha, or it violates the purpose of Buddhism.
First, Buddhism talks about the equality of all living beings. However, on the snowy plateau, Tibetan serfs are almost like pigs, dogs, cattle and sheep. They are killed at the slightest shout, skinned and cramped. Tibetan Buddhism is worshiped so devoutly by the Tibetan people, but there is no mercy at all.
, turned a blind eye, and even used Buddhism to defend and advocate this inequality
; Secondly, these Tibetan Buddhist monks wantonly ask for property, labor, and women; thirdly, they often use the name of dual cultivation to promote sexual intercourse during the day, and for the needs of religious services, they torture and kill Tibetan serfs and take their steaming meat.
The intestines, stomach, heart and lungs, bloody eyes, and tendons were all sacrificed.
For this reason, Wuxu once solemnly visited Sakya Temple and talked with some lamas in the temple. These lamas also spoke plausibly. The cycle of cause and effect, being a cow or a horse in this life is to atone for the sins of the previous life. They, Tibetan serfs
,offer
Money, cattle, sheep, wives and daughters are all offered to my Buddha. With this merit, they can wash away the sins of the past life and sow countless good roots in the next life. As for dual cultivation and harvesting organs from living people, this is nothing in the eyes of the guru.
Difference is, after all, empty, so why bother with appearance?
Finally, I asked Wuxu, why is it necessary to attach importance to appearance? Wuxu was silent.
The Buddha talked about the cycle of cause and effect and the six paths of reincarnation. The Buddha also said that all living beings will enter nirvana and be saved. The Buddha also said that if someone gives alms with the seven treasures in the world, he will receive many blessings due to this cause and condition.
These lamas seem to be able to justify themselves when they say this.
Enlightened and depressed, could it be that after the unification of politics and religion, these lamas took the position of serf owners, instead of saving the world, they instead embellished them, and even aided the evildoers?
If these Tibetans are born to be sinful, born to be humble and filthy, born to be insignificant, and born to be dispensable, then after they are bullied, enslaved, and tortured to death, they can really
Wash away your sins and smile like a spring?
If, as a member of the Buddhist sect, we are not very compassionate and do not help those who are suffering, but instead say that they deserve this end due to their sins in the previous life, and instead say that everything is just like a dream, it is all in vain, then why did the Buddha enter the world to preach? What about Buddhism?
And Buddhism, why is it necessary? Anyway, it’s all in vain.
Sakya Monastery is the fundamental monastery of the Sakya sect of Tibetan Buddhism. Since the Sakya sect gave birth to the "Five Sakya Patriarchs", especially the fifth Patriarch Phagpa, "he was named the National Master by Kublai Khan, the founder of the Yuan Dynasty.
Imperial Master, leader of the Council, and management of local political and religious affairs in Tibet
"After that, the power increased greatly. At this point, nearly a hundred years later, although the Mongol Yuan Empire has been in turmoil, Phagpa is still there. Therefore, the Sakya sect is still standing, at least on the surface, it is still a snow-covered plateau.
The largest political and religious force.
Wuxu, because he was holding the 108 Vajra Secret Causes of Life and Death Buddha beads in Pasiba, was received grandly and respectfully in Sakya Temple. However, Wuxu did not stay for a few days before he politely declined his efforts to stay and left the temple.
And go.
Wuxu was walking alone. Everywhere he went, the Tibetans around him, seeing Wuxu's attire, would all bow to the ground and worship. Wuxu avoided crowded places and headed toward the quiet, empty space and the heavy snow.
Walk to the capped valley.
Birds in thousands of mountains have disappeared, and all traces of people have been wiped out. Wuxu is alone, thinking heavily but confused. The only sounds in his ears are the crunching of snow under his feet, and the sound of the wind whistling by at that moment. Behind him, the wind
The snow was flying, and everything seemed white and carefree. Suddenly, he realized that he had bent his legs and sat down cross-legged. In an instant, he became a snowman, and then a small snow mountain. The lonely monk could not understand and buried himself on the plateau.
Snow.
The snow-capped mountains are deserted, but the Drepung Monastery in the western suburbs of Lhasa is experiencing the warmth of spring. On this day, an elder of Drepung Monastery, known as the Dharma King of Drepung, accepted a new concubine. For a time, Drepung Monastery
Elders, come together
, there were many young monks standing in the surrounding corners, holding various Buddhist utensils, vajras, prayer wheels, wooden Buddha statues, Buddhist incense, colorful prayer flags, and chanting countless Sanskrit chants... It was like a big party.
At the top of the hall, Dharma King Zhequ, dressed in a dark red monk's robe and a bright yellow monk's hat, put his hands in lotus mudra and placed them on his knees. His two eyes exuded a compelling light from time to time, looking at the kneeling man below.
A very pious girl lying on the ground, bowing her head and clasping her hands.
This girl is extremely beautiful, and the most valuable thing is that she has a lot of wisdom in Buddhism. According to the convention, the elders of Drepung Monastery must carefully evaluate the candidates when they want to be a concubine. In addition to factors such as youth and beauty, they must also
It depends on the person you choose, your heart toward Buddha, and your understanding of Buddhism. In ordinary circumstances, it is often
It will take several years to investigate. But this young girl named Yangjin Dolma is really a treasure bestowed by God on the snow-covered plateau. She has a beautiful face, enchanting figure, and steps like a lotus. She is like a Buddha to me and a guru.
, and even ordinary lamas are respectful and pious, and can understand many Buddhist sutras and secret mudra with just one click.
In the midst of bursts of Sanskrit singing and the wafting Buddha incense, the Dharma King Zhequ slowly stretched out his right hand, pressed it on the forehead of the woman in front and below, and murmured some words. After a stick of incense, the ceremony was completed. The rest of the people dispersed, and the Buddha
Only Dharma King Zhequ and the girl were left in the hall.
His figure gradually rose into the sky, still maintaining a sitting posture, with golden light flashing all over his body. He said to the girl without joy or sorrow, "Yangjin Zhuoma, can you master the Tantric Path Levels of our religion in a short period of time?"
"Lamrim", it can be seen that in previous lives, hundreds of thousands of lives ago, many good roots have been planted in front of my Buddha. Now, I will teach you the supreme yoga mind method."
After saying this, he didn't see any movement, and the Yangjin Zhuoma flew in front of him automatically, spread his legs, hooked his waist, and slowly sank down.
..
King Zhequ roared like a lion, stretched out his thick hands and pressed on Yangjin Dolma's back. Yangjin Dolma smiled, and gently clasped his two jade arms on the shoulders of King Zhequ.
In the Buddhist hall, there was a golden light, and there was a great light in the golden light. The figures of the two people disappeared in this golden light, this dizzying light.
..
The golden light finally dissipated, the great light also dispersed, the incense candles were extinguished, and the Buddhist hall was filled with a scent of ****. There was silence and darkness, as if everything in the world had entered the treasure, and the entire earth turned into a huge womb.
After a moment, thousands of golden lights arose from his body, and Dharma King Zhequ sat upright, appearing in the air, like a Buddha. However, his face kept changing, sometimes turning into the Yangjin Dolma who had just been adopted by Dharma King Zhequ as his concubine.
face.
During this change, King Zhequ spoke in a female voice and chuckled to himself, "I see. The so-called Ming Fei is actually the mother of the Buddha."
Yang Jinzhuoma and Yang Yingrong are the same. She has the golden light of the Buddhist Sun in her body and designs to "force" Wuxu to send him to the snowy plateau of the human world, which is the hometown of the original owner of this body. Then she pretends to be a virgin and deliberately causes
Director of Drepung Monastery
The old philosopher took the attention of the King of Dharma and worshiped him. While he accepted her as his concubine and practiced the great cultivation method, he secretly used magic skills to turn the sky and the sky to heal his wounds.
The second is that there is a bigger plot.
But when Wuxu realized it, it was already too late when he emerged from the snow and broke into Drepung Monastery.
As the saying goes
The cycle of cause and effect and the suffering of reincarnation, the past and present lives are all in Jambu.
If you practice Buddhism and don’t save worldly people, your concubine will act like a mother in vain.
Note: In this chapter, Xiaosheng has been thinking about it for a long time and tried to put forward some of the shortcomings of Tibetan Buddhism. However, the six paths of reincarnation, the cycle of cause and effect, including tantric dual cultivation, and even various rituals that ordinary people find terrifying. According to the teachings of Buddhism, or Zang Buddhism
, and you can justify it. To avoid slander and unnecessary disputes, please read it as a novel.
The Buddha talked about the cycle of cause and effect and the six paths of reincarnation, but if people in the world are willing to fall for it, the Buddha will also cry.
In this chapter, you can search for what Ming Fei refers to, or what it refers to in general. It includes the title of Dakini.
As for dual cultivation, it includes the mandala joyful meditation mentioned earlier in the novel. The Buddha said that if you cannot abstain from sex, it will be impossible to practice Buddhism. But according to the teachings of Zang Chuan Buddhism, there is also a dual cultivation, joyful meditation. Here, we can
Expand it a little bit.
The so-called double cultivation, first of all, mainly refers to the visualization on the spiritual level. Note that it is not about the original mind visualizing sex. It refers to something else. To use an inappropriate analogy, when a senior monk has reached a certain level of practice, he can no longer think about sex with his original mind.
Moving, incarnating into the world, entering dreams, and illusions, experiencing all kinds of things in the world, including male love and female love, and not focusing on this; this is a kind of experience. Of course
, some people will say that when the realm of eminent monks has reached, it has transcended ordinary forms, and it does not matter whether they kill or have sex. Well, theoretically speaking, it is possible. Doesn’t Vimalakirti have countless wives and concubines? (Vimalakirti)
Lay people do it to spread the Dharma.) But basically no eminent monks would do this. Why? You can transform yourself into an illusion to do these things, so why do you want to do it?
Secondly, is there anyone who has achieved great liberation through dual cultivation of the real body? It is very difficult, especially in today's Dharma-ending era. It is only theoretically possible. In fact, this is theoretically possible. Xiaosheng thinks it is also for the sake of the perfection of the entire theoretical system of Buddhism.
Tightly integrated and recognized.
This can also serve as a reminder for those friends who are new to Tibetan Tantric Buddhism and are exposed to dual cultivation.
Therefore, this chapter is called Don’t Cultivation.