The Dharma should not be passed down lightly, and the scriptures should not be taken lightly. But if we really set strict requirements and study it, it seems that it is difficult to pass on the Dharma and it is difficult to pass on the Dharma!
The Dakini, who was kneeling and worshiping devoutly in front of me, saw Dorje in the daytime as an eminent Lamaist monk. Later, he performed such Tibetan Buddhist rituals, and his attitude was a bit humble. I was unhappy in my heart and realized that I was not happy again.
Think of yourself, take
It seems that apart from treasures like Xingyun Bamboo, there is only the Lamaist Mandala Dharma Realm technique. Standing in Baotuo Guanyin Temple today, it can be said that my hands are empty and I have accomplished nothing. I want to repay my kindness, but there is nothing I can do.
Wuxu and Dorje never showed up. The Dakini monk kept kneeling there. Wuxu thought for a long time before he walked up to the emptiness, offered up the mandala Dharma Realm, took it in, and then took it with him
It entered the conch and threw it to the sea outside the conch island.
In the square cave of Haiyinluo, the sea outside Conch Island is green and green, and there are many ferocious monsters in the water. The scene changed repeatedly, and while he was feeling dizzy, he suddenly realized that he was flying from high in the sky.
Falling down, there is a
In the endless sea, there are many horned, green-haired monsters with wide open mouths. They all shoot fierce eyes, scream, and recite a few lines of Amitabha, and then their mouths go dry.
Dry, he fainted immediately.
Wuxu originally wanted to scare him, and then use the illusion of Guanyin Bodhisattva to enlighten him. Seeing this scene, he had to change his mind temporarily and fix it on the sea. At the same time, he secretly injected a spiritual energy into the body of the device.
Kong Xing opened his eyes leisurely and saw that his feet were less than a hundred meters away from the sea. Countless monsters jumped out of the water. Some sprayed thick venom, some screamed, and some screamed.
The man who stretched out his long beard and legs couldn't help but turned pale. He was about to scream and fainted when he saw countless golden lights shooting out from the stacks of clouds high in the sky. In the golden light, the statue of Guanyin Bodhisattva, which he usually paid homage to, was looming.
.Suddenly, all the snot and tears came out, and there was a cry in the air. After a while, I wiped my face clean with my monk's robe, put my palms together and chanted the name of Guanyin Bodhisattva.
This statue of Avalokitesvara Bodhisattva was naturally revealed by Wuxu. Inside the sea sound conch is actually a path of Avalokitesvara Bodhisattva in the countless worlds in countless asamkhya kalpas. After Avalokitesvara Bodhisattva gave it to Wuxu, he realized that
As long as you enter the sea conch, it will automatically manifest into the image of Guanyin Bodhisattva. As the master of this place, you can call the wind and rain, and be omnipotent.
At this moment, Wuxu spoke slowly and recited the twenty-fifth chapter "Avalokitesvara Bodhisattva's Universal Door Chapter" in the "Miaofa Lotus Sutra".
"The Buddha tells Infinite Intent Bodhisattva, good man, if there are countless hundreds of thousands of billions of sentient beings who are suffering from various sufferings, and they hear the name of Avalokitesvara Bodhisattva and single-mindedly recite its name, Avalokitesvara Bodhisattva will immediately listen to its sound, and they will all be liberated. If they are drifted by the big water,
Call it a name and you will get the shallowness
.If there are hundreds of thousands of billions of sentient beings who enter the celestial body, and if the black wind blows on their boats and floats them into the land of Rakshasa ghosts, if there is even one person among them who calls the name of Avalokitesvara Bodhisattva, all of them will
It is difficult to achieve liberation as a Rakshasa. Because of this cause and condition, it is called Avalokitesvara."
Then, he recited the "Prajna Paramita Heart Sutra" again; then, he recited the famous stanza, "Avalokitesvara Bodhisattva's wonderfulness is difficult to achieve, and its purity and splendor have been cultivated for many kalpas."
In this sea sound conch, the pronunciation of the words is different from that in the human world. At the beginning of the dakini, due to the Sanskrit pronunciation of the opening verses and some specific words, it can be guessed that Wuxu is reciting "Avalokitesvara Bodhisattva's Universal Door"
and
"Prajnaparamita Heart Sutra", but the four fifty-six-character verses at the end are actually regarded as the supreme mantra and secret mantra that Guanyin Bodhisattva said to myself when she appeared at this moment, and I immediately memorized it with concentration and heart.
In fact, Wuxu's recitation was a manifestation of the Buddhist sravaka method, and every word was deeply imprinted in Dakini's spiritual consciousness. Dakini immediately realized this, and was shocked and confused.
I was so happy that I thought this was Guanyin Bodhisattva teaching his supreme secret method.
Wuxu didn't know that there was such a big misunderstanding. After reciting, he made lotus seals with his hands and recited the six-character Great Ming Mantra. He recalled the scene when he practiced this mantra with the Dorje sequence at Tianyuan Yansheng Temple in Yuandu.
Demonstrate it one by one, then take it out of the sea conch, and then take it out of your own mandala dharma realm, and place it again by the life-release pond outside the main hall of Baotuo Guanyin Temple on Putuo Island.
All of the above, it took a little time to write, but in reality it only lasted a moment. The dakini stood there blankly for a while, and then he woke up like a dream. With tears welling up, he turned around and ran into the main hall of Guanyin Bodhisattva Cihang.
He paid homage with utmost respect and piety, murmuring words. The scene was like Tony Leung in the movie "In the Mood for Love", pouring out his deepest secrets to the tree hole.
Wuxu became invisible, watched for a moment, and then remembered how he had just pretended to be a ghost in the sea sound conch. He couldn't help but smile and said to himself, "In this way, in the blink of an eye, after hearing, receiving, and upholding, and having firm faith, Guanyin Bodhisattva's dojo has another great person.
Retreat disciple."
Then he glanced at Duoji beside him, and saw Duoji with a serious face and clasped his hands in silence. His heart sank. Could it be that Duoji noticed the existence of the sea conch?
As he and Duoji quietly flew out of Baotuo Guanyin Temple, they were thinking, but suddenly they saw Duoji stopping at a high place in the sky. He turned around and clasped his hands to face himself and asked, "I don't know what kind of magic method my junior brother has performed in the Mandala Dharma Realm. Then
After the dakini came out, he was frantic at first, and then became extremely pious?"
Wuxu pondered for a moment and replied, "I just recited "Avalokitesvara Bodhisattva's Universal Door" and "Prajna Paramita Heart Sutra" for him, and then passed the six-character Great Ming Mantra to him."
After Duoji heard this, he stopped talking, but there was a faint worry in his heart. From the sky above Yuandu, he was taken into the mandala Dharma Realm by Wuxu to heal his injuries. Duoji had already noticed that there was no deity in Wuxu Dharma Realm. Lamaism Mandala
In the Luo Dharma Realm, no matter who practices it, it can be as fast as half a year or as late as one year, and he will naturally cultivate the deity. Because, at the beginning of the introduction to this secret method, he is visualizing the mandala and vajra in the womb treasure realm.
In the mandala of the two realms, the venerable beings, Buddhas, Bodhisattvas, and Vajra Kings and other retinues are all included in the mandala of the two realms. After cultivating to the Dharma realm of the mandala, you will naturally cultivate the original deity according to the causes and conditions and even your own abilities.
. The mandala Dharma Realm of Wuxu has a special situation. When the Dharma Realm was first established, it was understandable that the deity did not appear. But now, it still does not appear, which makes people suspicious and makes Duoji worried.
The mandala Dharma Realm exists but the deity does not exist, which means abandoning the guru and all the Buddhas and Bodhisattvas. This not only violates the fundamental teachings of Lamaism, but also violates the teachings of Buddhism. It was only after enlightenment that the empty deeds were incorporated into the Dharma Realm.
After a very short period of "secret method", he bowed to the ground in front of Guanyin Bodhisattva. His extremely pious and respectful attitude made him very auspicious.
Xu can only be cultivated through the secret Mahamudra initiation by a Lamaist master. But on the one hand, there is no deity in Wuxu's Dharma Realm, and on the other hand, because Wuxu has not worshiped Lamaism, logically speaking, it is not impossible for him to initiate initiation on Dakini. This,
What's the reason? What's the secret? Or is it just as the master secretly worried, that Wu Xu is showing signs of going crazy?
These thoughts flashed through Dorje's mind like lightning. Dorje wanted to remind him, but he didn't know how to talk about it. He knew that his junior brother was suspicious and prone to excuses, often liked to be new and innovative, and had a strong sense of self-esteem.
Wuxu saw Duoji's hesitation, and neither wanted to talk to him about killing his deity in the Dharma Realm and meditating on his own, nor did he want to mention the conch shell given by Guanyin Bodhisattva to him at this moment. Then he smiled first and said, "Avalokitesvara Bodhisattva's dojo has another disciple who will not retreat, so things are settled now. Senior brother, how about I take you to Peach Blossom Island for a visit?"
Duoji nodded with a smile, and the two of them took advantage of the bright moonlight, rode the wind and waves, and arrived at the nearby Peach Blossom Island in silence. At this moment, on Peach Blossom Island, because of Shen/Chang Qi's show of affection, people were attracted to the island. In the place where it had been, a stone statue of Wuxu was re-erected, which was lifelike. Wuxu led Duoji to the stone statue, looked at it, and couldn't help but stretched out his finger and pointed at the foot of the stone statue: "If there is any injustice, burn incense and worship silently." ", said the reason with a slight wry smile.
Dorje walked around the stone statue of Wuxu, stretched out his fingers from his monk's robe, and with a call of Buddha, lit up the stone statue of Wuxu into powder. Wuxu was stunned for a moment, and his bitter smile stopped abruptly.
However, Duoji immediately showed compassion on his face and recited solemnly, "If you see me with my form and pray to me with your voice, you will follow the wrong path and will not see the Tathagata."
Wuxu's heart suddenly condensed, and then he paused solemnly, clasped his hands and said, "Wuxu, thank you, senior brother."
Duoji looked directly at Wuxu and said slowly, "For monks, the four elements are empty. They have no self, human, or longevity. But ordinary people are ignorant and focus on appearances. For the sake of convenience, there are Buddhas and Bodhisattvas in Buddhist temples. Like, the stone statue of Junior Brother is carved here, but it’s in shape.”
The first part is "Practice evil ways", and the next one is "Obsessive behavior". These words, when combined, are not unimportant.
After realizing the truth, he bowed and accepted it. After a moment of silence, he finally couldn't help but ask, "Then why, senior brother, in the mandala dharma realm, do we still need to contemplate the deity of the dharmakaya?" The current meaning is, isn't this also the sign of enlightenment? Doing evil?
Duoji raised his eyebrows, took a deep look at Wuxu, and replied in a deep voice, "The so-called visualization is actually not visualization, it is called visualization. Junior brother, you are familiar with the "Vajra Prajna Paramita Sutra", do you even know this truth? Don’t you understand?”
Dear readers, do you understand the truth behind this? Wuxu understands it. In simple terms, this kind of visualization is a method of cultivating the mind. In a deeper sense, it is a way to respectfully invite all Buddhas and saints. The method of Bodhisattva's blessing. The so-called convenient method of cultivating the mind is somewhat similar to ordinary people worshiping Buddha. The consciousness is connected and can eliminate some interference in aspects such as color, body, fragrance, touch, etc. However, by visualizing the Buddhas and Bodhisattvas and eliminating interference, it is easier to maintain the mind and cultivate the mind. Moreover, in the Saha world corresponding to the images of the Buddhas and Bodhisattvas, one can obtain the corresponding powers and even magical powers.
How to understand this latter point? For example, during the Republic of China or the Anti-Japanese War, there was a group of beards (that is, bandits) in the Northeast. They raised the banner of revolution. They raised the red flag and became leaders of the revolution in the eyes of the world. anti-Japanese armed forces.
"Three major/discipline, eight points of attention. We can no longer be like bandits, stealing chickens and dogs, and we must fight the Japanese devils openly! If anyone disobeys the political commissar and steals things again, I will be the first to kill him."
"Folks, we are the army of the Communist Party of China!"
"Oh, three major/disciplines, eight points of attention." The fellow villagers emerged from the cellar, opened the door and supported the army without saying a word. Maybe in 2015, their beards will be selected as an anti-Japanese drama
The prototypes of "Snow Gun King" and "Snow Mountain Flying Fox" are not only famous in the annals of history, but at least they are famous on the screen.
This is "the blessing of all Buddhas and Bodhisattvas", this is "the so-called visualization, but it is not actually visualization, it is called visualization".
Wuxu took a slight breath and smiled, "We assholes do not engage in these feudal personal dependence relationships. Junior brother, I am self-reliant and have enough food and clothing, is that okay?"
Duoji was stunned for a moment. He didn't understand some of the terms, but he did understand the meaning of Wuxu. He looked at Wuxu steadily and said, "It's not bad that you can't do anything outside your heart. But the Buddhas and Bodhisattvas are above,
The road to spiritual practice is long. It is the Vajra Prajnaparamita that my junior disciple listened to, chanted, and upheld and entered the Tao.
The Mitra Sutra, even the Mandala Dharma Realm, and the Six-Character Great Ming Mantra are all convenient methods passed down to us by the Buddhas and Bodhisattvas. You and I are ordinary mortals, can we really recite it with our legs crossed and our eyes closed?
Just by saying "Amitabha", can you ascend in the daytime and become a Buddha on the ground?"
At this point, there is no need to say more. The moonlight was hazy, the waves were roaring, and the two of them were silent. On the top of Anqi Mountain on Peach Blossom Island, they sat cross-legged, seemingly calm but not calm, happy and sad, neither thinking nor thinking.
Have thoughts.
I don’t know how long it took, but Wuxu suddenly spoke up, changed the previous topic, and told Duoji the story of "The Legend of the Condor Heroes" in his previous life. Duoji listened very carefully. When he heard the end of the novel, Guo Jing and Huang Rong were in Xiangyang City.
After fighting against the Yuan army, he retreated here to live in seclusion. He couldn't help but clasping his hands and sighing, "In the past, all kinds of causes and effects, such as the peach blossoms on the island and the night under the moon, are hard to count."
Wuxu originally wanted to change the topic, but he thought that a story in "The Legend of the Condor Heroes" actually caused Duoji to sigh, so he had to comfort him and said, "It's a pity that a generation of talented people only know how to bend a bow and shoot big eagles. If they were Mongolians, they would
After taking control of the Central Plains and governing the world well, I am afraid that Lamaism will be in a different situation."
After all, Duoji had a clear mind in Zen. After a moment of silence, he took over Wuxu's words and said with a smile, "Guo Jing, the eagle-shooting hero, galloped across the grassland at a young age, rode his horse, bent his bow, and killed two eagles with one arrow. He can be considered a heroic figure."
Wuxu then smiled and said, "If you were a person of my generation, not to mention two big eagles, I'm afraid there would be three, four, or hundreds of them, and one of them could shoot them down with just a snap of his magical power."
"Oh, junior brother said so, why don't you and I go together on the grassland? Shoot the giant eagle with a snap of your fingers?" Duoji stood up and was about to fly.
"To count the most famous people, look at the present day!" Wuxu laughed and said, "A generation of geniuses only know how to bend a bow and shoot a giant eagle. People of my generation, with a flick of their sleeves, want to compete with God."
The two men immediately laughed and flew up, flying across the sky like meteors.
As the saying goes
In the Dharma Realm dojo, there is no deity in the heart.
Broken stone statues talk about visualization, and bullets in the sleeves indicate romance.