The four hundred and fortieth chapter of the delusional realm
But as soon as Wuxu left, the two old monsters from the Hidden Moon Sect arrived. As soon as they entered the secluded cave left by Fan Li, they immediately knew that the water demon who had been left here to guard had been killed by Wuxu.
After arriving at the wooden house in a gloomy mood, they saw that the young nebula bamboo was intact as before, and the two people's expressions became better.
"Hateful! This little bald donkey in this world actually dared to kill that octopus with vaginal claws. If Lu Yatou hadn't confessed several times, I would have told him to live and die!" Lu Shan snorted coldly.
, looking up at the sunlit hole above, and said sadly.
Next to her, Zhao Yue, who looked like a middle-aged woman at the moment, pondered for a moment and said with a smile, "Right now, the most important thing is to return to Tianwaitian. Since Lu Miaoying said that this person was asked by name by the senior elder of the sect, he sent me to wait.
Come down to help, but it’s not easy to take action against him.”
"Huh! Lu Miaoying! I thought back then, I was just a yellow-haired girl from the outer sect. Do I really have to listen to her orders and secretly help this bald donkey?" Lu Shan raised his arms, and the hair on the top of his head stood upright, gleaming with blood.
light.
Zhao Yue seemed to be aroused by Lu Shan and had murderous intent. He frowned, and an evil aura emerged, spinning and radiating outward at a very fast speed, causing the surrounding spiritual energy to tremble.
As if being stimulated, the Nebula Young Bamboo on the opposite side suddenly flashed with blue light, turning these evil spirits invisible.
Lu Shan and Zhao Yue couldn't help but look surprised. They made eye contact for a moment and were speechless. They both meditated in front of the young bamboos in the nebula.
...
The fishy-smelling waves rolled over his head, and Wuxu slowly floated up and down in the water. After killing two demon cultivators on the ninth level of the mortal world, Wuxu almost exhausted his mind and spiritual power. He was in a trance.
, this sea water is like wine, making him feel that everything is ups and downs, rippling. The energy of the two demon cultivators,
It slowly turned into an inexplicable nourishment, nourishing Wuxu. He felt a little bit new again, as if he was in his mother's arms, as if he was in his mother's womb. This feeling is difficult to describe in detail, but it is very exciting.
It was enjoyment and attachment. He even vaguely and paradoxically experienced a hint of chaotic and hazy artistic conception.
This state was very short-lived. A wave hit, and Wuxu flew out, standing on the sparkling sea, with a pale face, clasped his hands, and his heart was surging. The past events appeared in his mind in an instant, and he was confused. This is what he said.
What's wrong? Are you really possessed by a demon? Wuxu was startled and raised his head unconsciously. Everything disappeared, as if everything was gone with the turbulent current.
Ahead, there are many ghosts, that is the Fusang of Japan! Padmasambhava, transformed into the Master of Inanimate Life, is currently in Fusang of Japan, discussing cause and effect, and recreating reincarnation.
Talk about focusing on cause and effect and reinventing reincarnation! Wuxu recalled that he entered samadhi at Qixia Temple and saw Padmasambhava half shining with golden light and half as black as carbon. He also thought that Fusang in Japan is now a gloomy ghostland.
Wuxu suddenly laughed loudly towards the hazy and strange east, "I am just like a great scholar! The great scholar is in Fusang, Japan, and I am in the mainland of China. Take a look, is there cause and effect and reincarnation in this world?
!" Just saying that with a smile, he swung up from the sea to a very high place, looked down at the mainland of China for a moment, and then shot away.
...
Yingtian Mansion, Jiming Temple, late at night, the lights dimmed, but the incense was still there. The whole temple was quiet. Except for the two young monks on duty under the pure gold Buddha statue in the main hall, who were reciting Buddhist scriptures devoutly, the rest of the temple was quiet.
The monks have all gone back to meditate. The lights are dim but the incense is still burning.
Suddenly, in an exquisite and spacious Zen room, a monk with thick eyebrows and big eyes suddenly opened his eyes and raised his head, his eyes were like lightning and looked towards the sky above the main hall outside. An invisible pressure spread to the entire temple in a few breaths.
This caused all the monks to come out of their concentration, and several of them even looked frightened.
After a moment, the monk with thick eyebrows and big eyes snorted coldly and slowly closed his eyes. But a moment later, the man suddenly opened his eyes again and shouted angrily. Although his legs were still crossed, his body was like a flying arrow.
Normally, it would just break through the rosewood window and fly to the high altitude of the main hall.
"What kind of ghost dares to come to Jiming Temple to run wild!" The monk stared at the looming shadow opposite and asked in a deep voice! As soon as he finished speaking, the monks in the temple who had already been alarmed, as well as any practitioners, all
It flew out and surrounded it, surrounding the ghostly shadow that exuded a faint yin energy.
Outside the temple, those sick people who were seeking medical treatment and those old lay people who were praying for the next life saw the chief monk of Jiming Temple, the superintendent of the temple, wearing a shining golden cassock and flying to the sky in the main hall of the temple without concealing his presence. When they woke up, they all fell to the ground.
"Bai." Then he heard the chief monk of the temple shout and asked, and saw all the masters rising into the sky. They couldn't help but raise their heads and look towards the sky.
Unexpectedly, under the gaze of everyone, the figure of the usually calm and dignified monk supervising the temple and the faint shadow disappeared in an instant, as if they had never appeared, leaving only a group of monks in the air looking at each other.
Everyone, and all the living beings outside the temple.
The moonlight was bright and the night sky was refreshing. Wuxu restrained the yin energy around his body, his face turned pale, and after looking south, he flew north silently.
Wuxu came out of Fanli Cave, killed two water monsters in the East China Sea, absorbed all their essence, energy and spirit, used the nine-leaf green lotus lantern as the mandala dharma realm, and referred to the previous method of annihilation, turning it into the inexplicable source of
Use it to heal your own injuries. In this way
Afterwards, return to the mainland, and as soon as you enter the southeastern realm, you will feel the rich scent of Buddhist incense in the southeastern Buddhist country, as well as the pure power of the wishes of all living beings. It is extremely tempting, as if an evil ghost has just eaten an appetizer.
The dishes are just like a big meal for a table.
Wuxu was well aware of his own situation, so he endured it and flew away from the Southeast Buddhist Kingdom. Unexpectedly, on the way, he came to the boundary of Yingtianfu by accident. There are many temples in this boundary of Yingtianfu, among which Jiming Temple was strongly supported by Zhu Yuanzhang.
,incense
The most prosperous. After realizing that one was "hungry" and the other was "thinking", he flew over invisibly. When he arrived at the main hall of Jiming Temple, he couldn't help it anymore and ingested some incense in the temple, and all the sentient beings outside the temple chanted their wishes. Who knows
, was immediately discovered and surrounded.
Wuxu wanted to escape immediately, but suddenly he saw that in the main hall, the gilded Buddha statue had been replaced by a pure gold Buddha statue, and the four pieces of Xingyun Bamboo that he had left secretly were gone. Looking again at the majestic Buddha statue
Lin's supervising monk was vaguely the sword-carrying guard who followed Zhu Yuanzhang to attend the sect's ceremony that day. He couldn't help but have a murderous intention, and captured him and took him away, and he was saved in the mandala world in the nine-leaf green lotus lantern.
It didn't matter that he had been saved, Wuxu couldn't help but feel secretly annoyed. Although Wuxu had vaguely expected this person when he saw him, it was only after he was saved that he learned that since he forcibly brought Chang Yuchun and others with him to have hundreds of thousands of followers,
After Yingtian Mansion went to the southeast, Zhu Yuanzhang sent his bodyguard named Lu Dayou to Jiming Temple and became a monk. In just one year, he became a prisoner of the temple. Jiming Temple still retains Shi Hai.
The position of leader, this
Under such circumstances, the superintendent of the temple named Mingsheng controlled the actual power of Jiming Temple. Every order he obeyed was attributed to him. In fact, this person was just a puppet installed by Zhu Yuanzhang in Jiaozhong Temple.
.so this
As a result, the White Lotus Sect in the area controlled by Zhu Yuanzhang has ceased to exist in name only. As for Jiming Temple, it is just an idle place left by Zhu Yuanzhang to chat with Shi Hai and himself in the future.
Wuxu let out a long roar and couldn't help but speed up his flight north. There was a dark cloud in the sky, changing its shape with the wind, and the cold atmosphere was chilling. Wherever he went, the moonlight seemed to be about to freeze, twisting and turning, intermittently.
Shooting down, it fell powerlessly into the quiet wilderness.
After that, Wuxu flew all the way north, killing many demon cultivators who were serving in the Ming army. Who knows, by using this method of annihilation, although his injuries improved a lot, but just like
What Wu Xu was worried about had a new disadvantage.
The end appeared. That is, as the killing continued, something happened to the Nine-Leaf Green Lotus Lamp. At this moment, although the lamp was still in his hand and it was like an arm to move it, Wuxu always felt that the lamp had become
Gradually, he felt a sense of rejection towards himself.
Wuxu had to stop. It is said that all things are created only by the mind. This situation occurred because of the unresolved knot in his heart. In order to heal the wound, he used the nine-leaf green lotus lamp as a guide and used the method of visualization to form a mandala*
*The world is within it, and then I visualize a deity in Man
Within the Dharma Realm of Tuoluo, he then discusses cause and effect, good and evil, kills the monks who committed various killings, captures their essence and spirit, and uses it for his own use through the nine-leaf green lotus lamp. In the eyes of ordinary people, there is no problem, but the realization is empty
But I know it in my heart. I have three unresolved knots.
First, when it comes to good and evil cause and effect, the world is not either white or black. The so-called six paths of reincarnation are as powerful as the incarnation of Padmasambhava who descended to the earth. It is also difficult for Master Wusheng to do it. He can only do it in Fusang in Japan.
a human place
After being released from prison, I decided on a whim that I couldn't draw a tiger like a dog. Not only was the six paths not visualized, but also the underworld was all based on visualization, and there was no real world like Japanese fusang. You can imagine the consequences of such a hard-fought effort.
Secondly, I have wholeheartedly vowed to turn the Dharma Realm into a dojo without a deity, but now I have to frequently rely on the mandala world with the deity. This is not a saying that "a black cat and a white cat are good cats if they catch mice."
It can be justified. The so-called all things are created by the mind does not mean that you can not stick to the method, nor does it mean that you can use any means. Monks are not ordinary people.
Practice is not about developing the economy. The so-called practice should be an act that transcends matter, transcends the world, sublimates the soul, and evolves oneself. Its direction is based on ideals, and its method is based on belief. The so-called practice, especially Buddhist practice
, emphasizing the unity of body and mind, the unity of mind and Dharma, the unity of direction and method, the unity of purpose and means, and even the unity of past, present and future.
Thirdly, I had imagined the underworld in the sea of clouds in Mount Lu, and then came down to the human world to kill and destroy people based on the cause and effect of good and evil. From this point onwards, there are two great horrors. First, Buddhist practice is to save others and save oneself.
, can this be called
Second, if this is the case for me, do the Buddhas and Bodhisattvas also do this to themselves and even to all living beings? Especially this last question! Wuxu almost dare not think about it. The vast breath of the Buddha in the southeastern Buddhist country, the so-called continuous incense of all living beings,
, but as if
People in the Buddhist sect who practice like this, even the monk Mingsheng who was killed by me, are also like this. Could it be that in the middle of a breath, unconsciously or unconsciously, they enjoy it as if they are sweetmeats, and their benefits are endless. By extension, can Buddhas and Bodhisattvas also do the same?
in some mysterious
At the level of karma, how should we treat Buddhist monks like ourselves with a certain kind of cause and effect, good and evil? This kind of rebellious and heart-breaking theory, although Wuxu, who has been educated in the 21st century, dare not think too much or think deeply, but
But I couldn't help but feel fearful and hesitant.
There are all kinds of mental knots, and even their derivatives, which make it difficult for the enlightened mind to be at ease and the mind to be unstable. However, in Buddhist practice, the most important thing is the mind. This is the true foundation of the Buddha's heart that is unstable, and the real delusion!
Wuxu was frightened, hesitant, and helpless for a moment. With the gloomy aura all over his body, he flew to the rarely visited mountain peaks and to the vast lakes, sitting cross-legged and cross-legged like a lost dog.
, but it was difficult to enter samadhi. At the end, Wuxu couldn't help but think of flying to Fusang, Japan, to find Padmasambhava.
The incarnation of Wusheng Master, please ask for advice; even without asking for advice, just visualize the netherworld again and ingest and extinguish the boundless Yin Qi that already exists. The sea is changing, the waves are surging, and you can’t help it.
, is better than committing the crime with his own hands. Wuxu flew to the East China Sea, thinking helplessly and narrowly in his heart...
However, when the sea was windy, the whine of conch came. Wuxu suddenly woke up! Didn't he still have the conch given by Guanyin Bodhisattva? That conch was owned by Guanshiyin Bodhisattva in countless saha worlds.
A Taoist temple is a world of its own, and there are all living beings in it. Although there are thousands of differences such as mountains, rivers, languages, etc., there are always good and evil causes and effects.
I want to discuss the cause and effect of good and evil, but I suffer from lack of skill. Everything depends on visualization. I visualize this and that. I am so confused, so hard, and so failed! If only there could be something like the underworld in this sea conch.
, then the thing will be done. If it doesn't work, you can also open up a field and let Xin Ming and others take care of it to make up for the shortcomings of visualization. Isn't there a glimmer of hope?
When this thought arose, Wuxu couldn't help but be shaken mentally, and he thought deeply again: Previously, in the sea of clouds in Mount Lu, I mainly visualized going out of the underworld, not caring about good but talking about evil, specializing in killing evil people and annihilating all their souls. Regardless of good,
Regardless of whether it is a big evil or a small evil, it is quite biased. If there is something similar to the underworld in the sea sound conch, or a new place is opened as the underworld, other paths can be opened up, and the six paths of reincarnation can be opened up.
Looking for dangerous places naturally formed by the power of heaven and earth, or places with deep Yin Qi where ghosts breed, you can set them up as netherworld hells. If someone dies in the outside world and his soul is absorbed into the sea conch, he will come here first to determine the cause and effect of good and evil.
Either stay in the underworld, or be sent to various places.
Then look for the place where demons gather, and reluctantly set it up as two realms: Asura and evil ghost. If someone dies in the outside world, his soul goes to the netherworld. If there are more good than evil, but the killing is too much, or he is perverse and paranoid, then his soul will be placed in the demon realm.
.
As for the human realm and the animal realm, there are also humans and animals in the sea conch. These two realms are the souls of ordinary good and evil people. If they are good, they enter the human realm; if they are evil, they enter the animal realm.
As for the way of heaven, it is temporarily unable to arrange it. Perhaps we can try it after entering the sea sound conch and transforming into the appearance of Guanyin Bodhisattva...
Wuxu was thinking like this, and he didn't know when he had entered the sea sound conch. As soon as he entered the sea sound conch, Wuxu transformed into the appearance of Avalokitesvara Bodhisattva. But Wuxu couldn't care about this, and immediately released his spiritual consciousness and searched this world.
In just a moment, several places were decided upon. Then he gathered his thoughts and explained the reason to Xinming and others who had already knelt down and worshiped in the open space below the main hall.
.
But the Qianhaiyinluo monks headed by Xinming couldn't help but look at each other in shock when they heard what Wuxu said. After a while, Xinming came forward and preached, "Master Qi, although there are disputes here, everyone will turn to the Buddha.
The same is true for those monsters and monsters. No one dares to disrespect San
Treasure. Furthermore, we have been practicing here for many years. Although our practice is shallow, we still have a general feeling. Although the sentient beings here have the disillusionment of life and death, and have abandoned this aggregate and returned to other aggregates, they are all caused by cause and effect in the dark.
It circulates and flows naturally, and there is no underworld, good or evil, and reincarnation."
Wuxu was surprised at first, and then he understood. During this period of time, he had been thinking about the underworld and the six paths of reincarnation. When he arrived at Haiyinluo, he heard the answers from Xinming and others, and he immediately understood.
This is the field of Guanshiyin Bodhisattva, so how can it be compared with the outside world? Naturally, all sentient beings here are influenced by enlightenment, and the disillusionment of life and death is real. All interests are flowing around, without any intervention.
When Xinming saw Wuxu thinking silently, he invited Wuxu into the meditation room, put his hands together respectfully and said, "On that day, the master took Xinming out of Haiyinluo. Only then did Xinming realize that this place was just a small cave. Xinming
Returning to Haiyin Temple, I also silently observed the difference between this place and the outside world. Just as Master Fangcai said, the six paths here are incomplete, and there is no heaven or hell."
After listening to this, Wuxu couldn't help but sigh, "The disillusionment of life and death, the six paths of reincarnation, are just the rebirth of all aggregates, and the flow of all interests. Without any ignorance of the Buddha nature, the four reincarnations of humans, animals, and even asuras and evil ghosts are all cultivated. Just wait.
If you have perfect merit and virtue, you can escape from the sea of suffering, so there is no need to talk about good and evil, and add to the delusions of heaven and hell..."
As he spoke, Wuxu couldn't help but extinguish the idea of setting up six paths of reincarnation here. Avalokitesvara Bodhisattva, who has practiced for many kalpas and has vast supernatural powers, has cultivated this monastery to the point where there is no good or evil. All living beings are devoted to the Buddha. Naturally, there is no need for heaven and hell.
.If it is forced
Setting it up here is a reversal and a desecration of a pure land. That's all, let's go find the Master Wu Sheng and see if there is a way to resolve it. Otherwise, it will be difficult to resolve the knots in your heart, recover from your injuries, and practice cultivation. I'm afraid it will really happen.
Wandering between Buddha and demon.
Wuxu had a plan in mind, and after a few words with Xinming, he got out of the sea conch and headed straight for the Japanese Fusang.
Let go of this aggregate and return to other aggregates, and the circulation of all interests is practice.
But if you have a little bit of Buddha nature, why do you need so many hells and delusions?