This time the three princes took great measures to leave the capital, and they were accompanied by Yuanting guards. These guards were directly commanded by the emperor of the Yuan Dynasty and were called the Qixue Army. They were all strong and powerful Mongolian men, all of whom were excellent.
When the Qi is complete, ordinary evil spirits cannot get close to the body, and various Lamaist methods can be taught, and fellow practitioners can practice military formations to deal with monks outside the law.
That night, although the soldiers had previously obeyed Mo En's order and stayed away from the tent where Mo En was staying, before, the enlightened spiritual consciousness was practicing the Prajnaparamita Heart Sutra in the void, and with the power of blue thoughts, everyone within ten meters outside the tent was chanting Sanskrit.
There were constant sounds and visions, and no one could enter. The surrounding soldiers, whether they were on alert or asleep, had already been awakened.
They all held torches and stood around to watch. Those who sincerely believed in Buddhism were already kneeling on the ground and reciting scriptures. When the vision disappeared, Wuxu, who had entered the body of Moen, walked out of the tent and drank to death.
At the trumpet, some soldiers formed formations like instinct, and fired wildly at the figure of a young southern monk who seemed to be flying away in mid-air with talisman arrows.
Namoen was frightened by the previous encounter and thought that Wuxu had a man with great cultivation hidden in him. After getting into Wuxu's body, his spiritual consciousness was greatly damaged and he only wanted to run back to Yuandu. Unexpectedly, Wuxu
Without any hesitation, he ordered his body to be shot when he came out. As a result, under a burst of arrows, his spiritual consciousness was completely strangled.
Wuxu stood there and saw his body silently turning into fragments in the criss-crossing pale golden rays in mid-air, and then dissipating like blue smoke on the way of slowly falling. He stood there for a moment without any movement, then
know moenling
Consciousness no longer existed, and he couldn't help but relax. Regardless of the figures shooting from a distance, he coldly said to the soldiers who were kowtowing to him, chanting sutras and folding hands, and said, "Let's all disperse."
." Then he turned around and entered the account.
Those figures coming from a distance flew to the position in the air where Moen's spiritual consciousness was extinguished just now. They paused and then landed, ignoring the sergeants as if they were nothing. Two of them had their right shoulders bare and were wearing
The great lama in red robes clasped his hands and walked straight to Moen's tent. He stood for a moment and said together, "Buddha is merciful. Brothers Bartu and Barzan pay their respects to the master."
After Wuxu took away Shemoen, his spiritual consciousness was too exhausted. He couldn't even cross his legs. He had to sit down on the sheepskin with the mandala dharma realm, sweating like raindrops. How could he have the time and thought to deal with these potential opponents?
Lama. What's more, I am not familiar with Moen's body, and I don't know the relationship between Moen and these people.
The two great lamas stood outside the tent, waited for a while, and chanted as before. After waiting for a while, they both seemed a little impatient. One of the lamas, who had a fleshy face and a dark face, raised his head slightly.
My feet seemed to want to break in. But at this moment,
A Taoist priest who came at the same time had a flash in his eyes, wiped his long beard, stepped forward, shook the dust in his hand at the lama, and said, "Master Baltu, Master Moen seems to have not finished his work yet, we will wait.
It’s better to bother you again tomorrow.”
The two lamas, Baltu and Balzan, frowned slightly, as if they were a little afraid of this Taoist. They looked at each other, said nothing, sang "O", got up and flew away. When the Taoist saw Baltu and Balzan leaving, they looked around and slightly
One smile, one
Sing, "Immeasurable Heavenly Lord, Master Mo En, and Tong Yuchun, the seventh generation disciple of the Quanzhen Sect, are you polite here? The master has suddenly enlightened to the Dharma, and I dare not disturb you. We will meet you another day." After saying this, he looked at it again before realizing it.
Where the virtual body disappears, he turns around and leaves.
When Wuxu heard the last sound of breaking through the sky, he knew that the three of them had left. He put down the blue sea Buddha beads with his fingers and took a long breath. According to Wuxu's perception, these three people were all in the realm of real people, and they were the same as Moen.
There is not much difference. The two lamas Baltu and Balzan are similar.
It's almost the same as the feeling that Mo En gave Wuxu. He should be in the realm of real people, but Wuxu's cultivation is still shallow. I don't know if he is in the early or middle stage of real life. That Taoist priest Tong Yuchun is vaguely superior. Plus Baltu and
The two brothers of Barzan are jealous of him, he should
It is at least the cultivation level of the middle stage of real people. Wu Xu secretly judged in his heart, lamenting the dangers of the world. He had just escaped from death inexplicably. At the cost of losing his body, he killed Mo En who wanted to refine himself, but was trapped in his body.
among them, trapped in the Mongolian military camp, falling here
In the eyes of an extremely dangerous real-person monk. It's a pity that I just happened to take Moen's body. Don't tell me clearly about Moen's memory, method, etc. Even Moen's body is not familiar to me. What should I do? Is it possible?
At dawn, is the little monk’s time of bliss?
Wuxu shook his head, calmed down, and began to get familiar with the lustful body of Moen. He stretched out his hands, kicked his legs, twisted his neck, and twisted his buttocks, and then he discovered the Sumeru Ring on his finger. The special prop for great monks.
Mi Jie! Wuxu's eyes lit up, and he hurriedly injected a trace of spiritual consciousness, preparing to inspect Mo En's treasure.
After a long while, Wuxu slowly withdrew his spiritual consciousness, with a look of disappointment on his face. A copy of "Spiritual Mind Summoning Technique" looked like an evil heretic at first glance; a vajra, but unfortunately Moen had already recognized it as its owner, Wuxu
To use it, you have to erase the mark of Morn; the rest are common things, such as clothes, gold, agate, and a few volumes of Buddhist erotic palace-tantric double cultivation, called "The Joy of All Living Beings Mandala Sutra".
It seems that this Moen is really poor. The real monk has only these things in his Sumeru Ring. Wuxu looked at the mandala under his body, especially the lifelike blue waves and white lotus on it, twisting the blue sea in his hand
Pearl, another shout of Ami that Tufo. It seems that this mandala that I accidentally erased the mark of Moen is a magic weapon that I can activate in the future.
If Moen comes back from the dead and sees Wuxu's disappointed and contemptuous look, he will probably become the first person in the real world to be so angry that he vomits blood. Damn that little bald donkey, he has got the mando that has been on his mind day and night, and thousands of treasures have been sacrificed to him.
Luo didn't say anything, but he was blind and despised himself.
Poor. You must know that this mandala world is a magic weapon that is practiced day and night by the Tantra method of Moenyi Lamaism. It can be said that one’s wealth and life are tied here. Moen cultivates this mandala with the three methods of body secret, verbal secret and mind secret.
In Luofa Realm, if there is a treasure, Mo En will make a wish to integrate the treasure into it.
The mandala practice has made the mandala world more and more solemn and miraculous. However, Moen's talent is insufficient. Previously, he practiced extreme Western magic that is very different from Buddhism. He has a mental retardation. When he started to practice Tantric methods, he did not understand enough.
Usually I focus more on physical secrets, verbal secrets, and mental secrets.
I acted biasedly, reversed the priority, meditated the three secrets into the mandala Dharma Realm, and practiced the three secrets to serve the mandala Dharma Realm. I never really recognized this magical instrument as its owner. Otherwise, I would not have it in my own mandala.
The Luofa Realm was dominated by Wuxu, whose realm was only comparable to the third stage of the mortal world.
Mo En originally wanted to use his huge spiritual consciousness to refine Wuxu in his own mandala world. Unexpectedly, at this critical moment of life and death, Wuxu, who has a kind heart in his heart, couldn't help but fall into the reincarnation of death and not life, neither death nor life.
In the realm of life, under the guidance of the green thought power of Xiaojiang villagers, they recite the Buddhist Prajnaparamita Heart Sutra sincerely with the body of spiritual consciousness.
This is how to use spiritual consciousness to cultivate the body, the three secrets of speech and mind. Compared with Mo En's daily practice of cultivating the body, speech, and the three secrets of mind with the physical body, I don't know how many times better? Therefore, Mo En originally used the real person state to cultivate the body, speech, and mind.
An operation that was almost certain to kill people and seize treasures to worship the Mandala Dharma Realm turned out to be an overturn in the gutter. This is also a certain fate.
As the saying goes
It is difficult to keep secrets of body, mouth and thoughts, even real people are confused.
I don’t know that there are secrets within secrets, but it’s nothing more than a little novice chanting sutras.