The ancient Yongzhong sect has many deities: Samantabhadra Tathagata, Xinglaoga (the Great Sun Tathagata), Xinrao Miwo, Zangbo Benchang, Xinrao Xiangma (the Wisdom and Loving Mother Buddha), Nampa Gyalwa (the Buddha).
Victorious Buddha), Jiewa Jiangcuo (Buddha Sea with Thousand Arms and Thousand Eyes); among the bodhisattvas there is the Xinrao Mahava Sangha
Root (Lion of Wisdom Speech), Samantabhadra Samantabhadra, Destroyer Vajra, Horse-headed Vajra, Great White Umbrella, etc.; the main wrathful deity is divided into five major deities according to the old sect: the body deity Vasai Angpa (the fierceness of fire)
God), said the deity Laguo Toba, meaning that the deity Zong is indeed worthy of the general (Wrathful King Ming)
), the merit deity Waqing Geku (the demon-suppressing deity), the cause deity Puba (Vajra Pout). In addition, there are Dalameba (Tiger God Blazing), Xiangxiong Meiri, and the mother continuation deity Maju (the day of great mercy).
) and so on; dakinis include Jima Ohcuo, Gavasangmu, lion-faced dakini, etc. Female protector
There must be Prajnaparamita's Sixteen Cheung Mah Buddhas, Sipa Gyam, Thousand-Armed Wrathful Buddha Mother, the Three Female Dharma Protectors of the Void, Dzogchen Dharma Protector Yesivamu, etc. The main male Dharma Protectors include Mudu Xianpacha Roller, Zhazan
Asaijiwa, the Great General, Jebu Xiecha, the Nine-Eyed God, Yama Luo Kansen Jebu, etc.
The image of the Samantabhadra Buddha, the silent deity, is as follows: a white body wearing Sambhogakaya robes, five sides and ten arms, the middle side is white, the right side is yellow, the left side is red, the second layer is green, and the top layer is blue;
The first one on the right is holding a victory banner.
The two hands are holding a left-handed Yongzhong, and the other is holding a left-handed wheel; the first hand on the left is holding a bow and arrow, the second is holding a rope, and the other is holding a hook. The left and right hands are hanging on the knees in a meditative posture, and the middle hands are placed on the chest to support the sun.
At the bright point of the moon, embracing the Buddha Mother shows the double fortune of great happiness.
The teachings of the deity Xiangxiong Meiri
Shang Shung’s Beauty Sun belongs to the content of “Shang Shung’s Year in Dzogchen”. It is part of the secret teachings of Shang Shung’s oral transmission. Practitioners of “Shang Shung’s Year in Dzogchen” often practice Shang Shung’s Beauty and Sun in order to
Purify obstacles and gain sharp Dzogchen wisdom.
He is the destroyer of all obstacles. The image of Xiangxiong Meiri is that of an angry general, wearing a dazzling golden helmet and armor. His whole body is as majestic as a warrior on the battlefield, and he wears a big poisonous snake as his belt and decoration.
Nine heads and eighteen arms, lower head
It is a Vajra head, with animal heads on top. The top one is an elephant head. It makes a roaring sound and holds various sharp weapons. It wears a golden armor, battle skirt and golden boots. There are two concubines on its left and right sides. Although this practice
Little known to outsiders, but its power
Infinite. Practitioners who practice Xiangxiongmei Sun often show great strength in common and different achievements, and thus gain the supreme Dzogchen wisdom. They also use infinite energy to achieve self-benefit and altruism. Practitioners will also benefit from this.
Get auspicious destiny.
The teachings of Geku’s deity
In the continuation of the teachings of the father of tantra, Shang Shung Meiri and Geku are powerful deities. They can also be directly attributed to the ultra-esoteric part of Chapter 4 of "Shang Shung Nian Ju Dzogchen" and "Shang Shung Nian Ju Dzogchen".
"The Curse Department". There are differences between the two deities, but in some senses
They are the same deities. Practitioners of "Xiang Zhung Resides in Dzogchen" often practice these deities during the preliminary stage of Dzogchen to purify obstacles and obtain sharp Dzogchen wisdom. Geku deity Nine Heads and Eighteen
Arms, but not armor, wearing a tiger skin skirt, embracing the red concubine
It presents the image of great happiness and good fortune. In the scripture "Zhang Xiong Lives in Dzogchen", Geku or Xiang Xiong Meiri is directly called the king of Yaksha. It is the destroyer of all obstacles. The mountain king Gangdis of this religion is
As the mandala of Xiangzhong Meiri or Geku, it is often named Gula (生生) in front of its name.
At the same time, "Gula" is also the general name of the mountains. He is the guardian of the mandala of this religion. He has three hundred and sixty incarnations. He is also associated with a book called "Xiangxiong Jucuo".
It is related to divination of deities. The 60 knots on the 6 lines in "Xiangxiong Jucuo" represent the 60 deities.
Although this practice is rarely known to outsiders, its power is infinite. Practitioners who practice Xiangxiong Meiri and Geku often show great magical power in their joint achievements, but the symbol of its ultimate meaning is to guide practitioners
Understand the sharp wisdom of Dzogchen and achieve liberation with infinite energy and courage.
The teachings of Puba (Vajra Pout)
Among the Tantric Father Tantra practices of this sect, the one generally known to outsiders is Puba Vajra, which is also the famous deity Vajra Pout. Puba Vajra deity is one of the five deities of this sect and belongs to the Supreme Yoga Father Tantra deity.
The image of Puba of this religion is slightly different from that of Puba of the Nyingma sect of Tibetan Buddhism. Its image is blue, with three faces and six arms, holding a vajra pouch, four wings and a Buddha mother, and its lower body is made of lightning bolts spit out by the Karma sea beast.
The three-body Puba image of this religion has a blue body, three sides and six arms, and a green horse head on the topknot. The two middle hands hold vajra pouches, and the other hands hold other magical instruments. It has four wings and a Buddha mother, and the lower body is spit out by the sea beast of Karma.
Lightning is enough.
Puba is the deity practice that has the most power to subdue demons. Many Dzogchen masters use Puba as their deity for practice, including the greatest teacher of the last century, Shadra Tashi Gyaltsen, etc.
Xiangxiong's residence
Zhang Xiong’s Nianju (Xiang Xiong Er Zhuan) is one of the sources of the ancient Yong Zhong Ben religion’s Great Perfection (it belongs to the ancient teaching method) and has the longest history.
Xia Zhaba said in his book "Historical Treasures": "In short, I don't need to boast about the mystery of this teaching, because it is a clear fact that practitioners of Xiangxiong Dzogchen have achieved the rainbow body." In 195
, he himself proved this personally (achieved the achievement of rainbow body).
There are more than 700 pages of scriptures on Zhang Xiang's Nianju, including the root continuation, the commentary continuation, the experience songs instructed by the guru, and the biographies of past gurus.
Its main contents fall into four categories:
External category: that is, the general judgment of external views. It is mainly the interpretation of the twelve sentences of Yongzhong. This is the fundamental tantra, also called the twelve young sons of Dzogchen Bodhicitta.
Inner category: Secret knowledge. Indicates six kinds of lights, namely the base light, the existence light, the road light, the portal light, the display light, the bardo light, etc.
Secret Category: Wisdom is seen with naked eyes. There are eight secrets that explain the secret wisdom hidden in the eyes.
Extremely secret category: Determining the nature. The teaching of twenty-one nails. Connecting the entire foundation, path and fruit into a unified discussion.
In addition, the sum of the four wheels is also mentioned, which is a concise explanation of the key points of Nianju;
1. The existence of the base wheel; that is, the common basis of reincarnation and nirvana is the great emptiness, which transcends cause and effect and boundaries. There is no difference between Buddha and living beings. It appears as the original purity and self-determination, and there is the original Dharma body.
The teacher is a spontaneously enlightened person, called Samantabhadra Tathagata.
: Chakra of Dependent Origination of Confusion and Enlightenment: If you can self-understand and realize your original nature, you will be liberated and become a Buddha. If you cannot, you will be confused and drift around in reincarnation and suffer.
:The body depends on the chakra wheel: it indicates the secret chakras hidden in the body. These are the original shortcuts to becoming a Buddha, which is where Tathagatagarbha relies.
4: The bardo period wheel; indicating that if you are unable to awaken in this life, your original wisdom will appear in the form of sounds, colored lights and rays during the bardo period. If you can understand that it is the appearance of your own mind, you will be liberated. This is also caused by the distinction between reincarnation and nirvana.
The breaking point of liberation.
This form of expression is different from the Nyingma Sect’s Dzogchen. Further in-depth research is of great significance. Some key issues of early Dzogchen can be explored. Unfortunately, it has not been translated into Chinese, but I believe it will be in the near future.
Publicly, we will wait and see.
Inherited history: Samantabhadra Tathagata himself, Sambhogakaya Xin Lao Ga, incarnation Xin Rao Miwo, Caimei O Dan, Che Xin Nang Dan, Wa Nang Ke Xie, Sang Sa Rang Zeng, its beauty is quite, Sang Wa Du
Ba, these are the nine teachers of the secret meaning, and then pass on to Tianxin
, Longxin to Dawa Jiangcan and other 4 Great Migration Rainbow Light Body achievers, followed by Supreme Dabi Sheza, who passed on the auspicious wind bag, Luobo and gathered Xiangxiong characters, all the way to the acting guru
"Gulishige" was only translated into Tibetan, and later it was
Through the Southern and Northern transmissions, such as the 18 teachers of Wensa Temple and the successive holders of the throne of Manri Temple, it has been passed down to this day without interruption. The contemporary authoritative holder of Xiangxiong Nianju is Luo, the sutra master of Manri.
Peng Tenzin Nanda, through his heart Tenzin
Wangyal's efforts have widely spread the Dzogchen Dzogchen in the West. Therefore, I will make a brief introduction based on the catalog and content of the Tibetan version of the Sutra Shangshung Nian Ju, hoping to provide some guidance to the practitioners and researchers of this Dzogchen Dzogchen.
Have some benefit.
Xiangxiong lived in the country for teaching and authentic transmission
1. Teachings are the famous four categories of classics, which can be divided into three types: forward practice, main practice and final practice.
First, move forward:
Biography of the Master
Supplement to the Lost Biography of the Inherited Master
The succession order of the senior masters through the generations
Practice to purify the six realms
The guidance of the five Buddhas
Second, the right line:
Divided into four categories, namely external, internal, secret and extremely secret.
A. An outsider’s overall decision:
The root tantra is the Twelve Young Son Tantra, also known as the key label of Dzogchen Bodhicitta - the only clear point is really rare! It elaborates in detail the foundation, path, fruit, view, practice, practice, metaphor, meaning, symbol, inanimate dharma realm, and unborn dharma realm.
Wisdom of destruction is the only clear point of non-dualization of birth and death!
Twelve grade tips
The meaning of the Twelve Young Sons
The key to confusion and reincarnation
Commentary on Sutras--Light of Light
The practice of meditation
Small words with deep meaning from the nine mentors
The prophecies of the future by His Majesty Darbishah
The situation when father and son meet and grant the crown prince
There is no reason for the decline of this religion
scalar beacon
Later, Shang Shung's Residence was divided into highland and lowland teachings. Therefore, there are four chapters of the plateau tradition of "Shang Shung's Residence", namely "General Judgment of Appearance", "Oral Instructions of Internal Secrets", "Secret and Clear Views" and "Top Secret".
"The Source is Ended"; "The Residence of Xiangxiong" is the three teaching texts of the broad, medium and brief Xiuxian teachings of the lowland tradition.
The actual teaching of this outstanding Dzogchen teaching is divided into three transmission systems: the teaching system, the direct instruction system and the misleading system.
I wanted to describe its transmission in detail here, but the forbidden revelations of the Guardian appeared repeatedly while writing. Indeed, after all, this has always been a secret, and the story of his inheritance is also part of the secret teaching. Therefore, I had to stop writing.
And cite some published papers.
The teaching in "Xiang Xiong's Nian Ju" is that the four wheels are indivisible and connected to each other, so it is called "the combination of the four wheels".
In the opening chapter of his sermon, he quoted from "Nianju Senjie Milong", which in Chinese is "The Mirror of the Mind": "If a person does not know the instructions that the four wheels are connected to each other, the master who opened the mind tantra will become an unrelated person.
Lone guest!"
What are these four wheels?
First: The Wheel of Basic Acceptance (Napaji Kaolo)
Second: Confusion and understanding of the wheel of origin (take off the tiger and give it to Kaolo)
Third: The wheel of the body’s clear points of the meridians (Luna Sai Kaoluo)
Fourth: The Wheel of Bardo (Badoduji Kaolo)
"The Residence of Shang Shung" has a total of 700 pages, including the root tantra, the commentary tantra, the Taoist songs of experience and practice instructed by the master, the early history of Shang Shung, etc.
Among the sermons of the Plateau tradition, its "Chitapa Pipo" (Appearance summary) is an external general teaching and an introductory teaching. It describes the meeting between master and disciple, twelve verses of Yongzhong, and twelve short sentences.
Continuing, visualize the phantom key to the key to practicing meditation, the Lighting Sutra, etc.
In his "Nangpo Gangmachi" (Oral Instruction of Neijue), it is the direct key point guidance of the inner part. It describes the key points of the six bright lanterns, the six bright points, and the combination of the four wheels.
In his "Samba Ripa's Writing of Emptiness" (Secret Clear View), it is a secret instruction on the realization of clear enlightenment, a secret teaching on light meditation, and a description of the eight grades of thorough seeing and wonderful enlightenment.
In his "Yosanna Lukuqiao" (top-secret source of internal discontinuity), it is the most secret teaching, indicating the profound secret natural state of all existence. The description is twenty-one nails, a brief discussion of the instruction light lamp, Zha Long, and guarding the Yaksha.
Jing et al.
In the ancient Tibetan Bon religion legend, the origin of "Zhangzhug Nianju" is the essence of the world, called "Kunji", which is the foundation of Dzogchen, the vast and unbound wheel, transcending "boundaries" and "reincarnation"
", "Nirvana", appears as "Kada" - original purity, "Chakra" - self-liberation, transcending "cause and effect" and internal and external "realm" and "form and color", where
There is an original Dharmakaya master, a spontaneously enlightened person, called "Samantabhadra Tathagata". He gives direct teachings to the "Singla Oga" of the Sambhogakaya, without using language or concepts, and gives the above four secret teachings. It passes through this
Nine enlightened persons of wisdom, twenty-four rainbow bodies, two incarnations, six masters, masters from the plateau and lowland, masters from the north and the south, thirty-three of them are worthy of admiration till now.
It contains various suggestions for practicing the Dharma for people of the upper, middle and lower natures, so that people who are accepted by the tradition can gain a basic understanding.
May those who hear it benefit!
The three bodies reveal themselves
The Dzogchen Self-Revealed Dharma Collection of the Three Bodies was compiled by Xia Zha Rinpoche, the outstanding Dzogchen teacher in modern times and the famous rainbow body achiever.
The entire set of guidance dharma collections brings together the essence of all the secrets of Dzogchen in this wave, especially the essence of the secret meaning of A, Zuo and Nian. It is a set of rainbow treasures that guide practitioners to become Buddhas. The following is a brief introduction:
There are more than forty kinds of practice methods in the whole set of Dharma Collection, which can be said to be perfect!
(1) Forward practice:
1. Guiding text for the journey - the sea of teachings (Gualongjiangcuo) (this is equivalent to the Nyingma sect's "Teachings of Master Samantabhadra")
.Steps of Preliminary Meditation—The Quick Path to Liberation
.Chanting while traveling--the three treasures guiding the car ride
4. The practice of purifying the six paths - destroying the city of samsara
5. Offering to Manza - Accumulating the Second Qualification
6. Eight branches of good Dharma
7. Teaching of Bodhicitta Rhythm
8. The biography of the inherited master--Bai Lianman
9. The ritual of offering offerings to the Guru, the Three Jewels and the Four Saints
(2) Righteous Dharma Type (this is the oral teaching taught from afar):
1. The foundation of right conduct - the secret treasure A Che's fifteen-seat Nyingti - the self-manifestation of the three bodies of Dzogchen (this is explained based on the transmission of A Che's path, with the attachment of the mind, the non-equal holding, direct pointing to the nature, etc. to guide the car in turn)
Correct practice)
.Branch Cultivation Method--Common Fierce Fire Cultivation Method-Wisdom Fire Pile (Zha Long)
.Yanlun Cultivation Method--Transformation of Musical Instruments
4. The magic wheel of magic wheel - golden stick
5. Uncommon parents’ career mudra - self-liberation from greed (sealed method)
6. Grain-avoiding technique for capturing semen in the three bodies - dry food for the path of liberation
(3) Ending practice type:
1. The basis of conclusion
A: The combination of day and night light - Dzogchen Tuokar - the four phases appear as rare auspicious signs
B: Dark Guidance (Secret Secret Method of Dark Passage) - Professor of Light Key Points
.branch practice (the following are the six methods of Dzogchen expedient path)
A: Daytime Behavioral Practice - Wisdom Burning
B: Night practice - self-purification of confusion (including dream practice and pure light practice)
C: Cultivation before death - the Great Stairway to Liberation (with guidance from the bardo, Powa Qian consciousness method, and the secret method of seizing the body)
.Guidance of Fruition Position--the combination of wheel and nirvana
(4) Branch classification
1. Three fundamental categories (this is the recent biography of terma)
A: The secret main practice (referring to the new virtue deity of this religion, not the Vajrapani of Buddhism) - Jumbo Man
B;Secret main branch-Ruyi Quan Sheng
C; Hui Gong--Creating the Great Sea
D: Silent Practice--Huanhua.net
E; Anger Cultivation Method-Wisdom Flame Burning
F; Dakini practice--joyful and comfortable whirlpool
G: Master Zhenba Nanka’s Dharma Practice - Heart Essence
H: Dharma protector - Dharma practice of the Wisdom and Anger Mother - Fate Bright Point
I:Dharma Protector-Hongyan Praise God Urging-Fire Wind Whirlpool
Here, the cars are indeed guided sequentially according to the A-car, aiming at the general basis;
Tokar is told based on the secret meaning of Yangze Longchen and other Dzogchen tantras;
The black pass is built based on the key points of Zhang Xiong’s year;
Therefore, it actually captures the essence of A, Zuo, and Nian (the three most important Dzogchen traditions of this religion: Ache, Zuoba Qinbo, Yang Zelongqin, and Xiangxiong Nianju; the most important ones are these three. Others
There are many small Dzogchen Tantra texts, which are extremely vast and profound, among which
Including the treasures opened by Dorje Lingpa, the great treasure king of both the Bon sect and the Nyingma sect: "The Golden Needle". Among the new treasures of the Bon sect in later generations, there are also many Dzogchen teachings, especially those covering
The Dzogchen passed down by the three immortal fathers and sons is a special victory, such as: "The Heart of Samantabhadra")
Written at the end, the above is all the information about Benjiao. As for all the descriptions about Benjiao in the article, they are written with the artistic techniques of novels. Regarding the real Benjiao, it is still subject to appeal. I hope you will read more.
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