The sage has the ability to see the things in the world, and then draw up their descriptions, and resemble them appropriately, that is why they are called images. The sage has the ability to see the movements of the world, and observe their interactions to perform rituals; It is good or bad, so it is called Yao. It is said that the world is perfect and should not be evil, and it is said that the world is moving but should not be chaotic. Plan it and then talk about it, discuss it and then move it, and propose it to make it change. "The Ming Crane in the Yin , His son harmonizes with him. I have a good prince, and I will be with you." The Master said: "A gentleman lives in his room, and if he speaks well, he will respond to it thousands of miles away. How about someone who is close to him? If his words are not good, he will be disobeyed thousands of miles away, how about those who are close to him? Words come from the body and reach the people; actions come from the near and are seen far away. Words and deeds are the cardinals of a gentleman. The words and deeds of the cardinal are also the master of honor and disgrace. "Words and deeds are what make a gentleman move heaven and earth. Is he careless?
"People of the same mind, first howl and then laugh." Confucius said: "The way of a gentleman may come from somewhere, or be silent or talk. If two people are of the same mind, their sharpness will cut through metal. If they speak with the same mind, their odor will be as bad as orchid." "On the sixth day of the lunar month, There is nothing wrong with the use of Imperata. Confucius said: "It is possible to use it by mistake. What's the point of borrowing it? It is necessary to be careful." Mao is a thin material, but it can be used heavily. This is the method of caution. In the past, he has lost nothing. "A gentleman who works hard will have good luck in the end." Confucius said: "To work but not attack, to have merit but not to be virtuous, is to be generous. He who uses his merit to influence others has great virtue." , etiquette is respectful. A person who is modest is a person who is respectful in order to preserve his position." "A powerful dragon has regrets." Confucius said: "The noble has no position, the high has no people, the wise man has no support in the lower position, so it is moved. There is regret." "There is no blame for not leaving the house." The Master said: "When chaos arises, words are regarded as orders. If the king is not secretive, his ministers will be lost; if the minister is not secretive, he will lose his virginity; if the secret is not secret, it will cause harm. "This is why a gentleman is cautious and does not go out." The Master said: "Those who do Yi know how to steal!" Yi said: "Being negative and taking advantage of it will lead to bandits." Those who are negative are the things of villains; taking advantage of them is also the thing. Yes, it is the weapon of a gentleman. When a villain takes advantage of a gentleman's weapon, he steals it and seizes it; he is slow and violent, and he wants to attack him. He is slow to hide and teach the thieves, and to cultivate his appearance and teach lewdness. Yi said: "Be negative and take advantage of it." , causing the bandits to arrive." This is also a thief's move.
Chapter 9
The sky is one, the earth is two, the sky is three, the earth is four, the sky is five, the earth is six, the sky is seven, the earth is eight, the sky is nine, the earth is ten. The number of heaven is five, the number of earth is five, and the five are in harmony with each other. The number of heaven is twenty. There are five, and the number of earth is thirty. The number of heaven and earth is fifty, which is why ghosts and gods change. The number of Dayan is fifty, and its use is forty, which is nine. It is divided into two to resemble two, and one is hung. With three as an image, four as an image with four o'clock, it is surprising that the image is a leap in the stroke; there is a leap at the age of five, so it is a leap again, and then the coat is taken off. Qian's strategy, there are six out of two hundred and ten; Kun's strategy, one hundred and forty There are four, and there are three hundred and sixty, which is the day. The strategy of the second chapter, there are one thousand five hundred and twenty, which is the number of all things. Therefore, the four camps form a change, and eight out of ten changes form a hexagram. , the eight trigrams can be used to make small achievements, lead and extend them, touch the analogy and grow it, and all the things in the world can be accomplished. Show the Tao and the virtues of gods, so they can be used to entertain and bless the gods. The Master said: "Those who know the way of change, Know what God is doing.”
Chapter 10
There are four ways of being a sage: those who speak should value their words, those who move should value their transformations, those who make utensils should value their images, and those who use divination should value their predictions. Therefore, a gentleman will do something, and he will do something. When asked, he said, "He received the order just like Xiang. There is no distance or depth. Then he knew that what was coming was not the best in the world. Who among them could match this?"
Participate in the changes, combine the numbers, and understand the changes, and then it becomes the text of the world; the extreme numbers, then determine the image of the world; if it is not the ultimate change of the world, which one of them can be like this?
Yi, no thought, no action, still and motionless, feeling and then connecting to the world, is not the supreme god in the world, who can be like this?
Hu Yi, the reason why the sage is extremely profound is because he studies the machine. Because he is deep, he can understand the aspirations of the world; because he is machine-oriented, he can accomplish the tasks of the world; because he is spiritual, he can achieve things quickly without moving quickly. The Master said ﹕ "There are four ways of being a sage", this is what we call it!
Chapter 11
The Confucius said: "Hu Yi, what is it?" Fu Yi is to establish things and accomplish things, to take the path of the world, and that's all. Therefore, the sage has the ambition to connect the world, to determine the cause of the world, and to end the world.
Doubt.Yes
Therefore, the virtues of weed are round and divine, the virtues of hexagrams can only be understood, and the meanings of the six lines are easy to pay tribute to. The sage uses this to wash his mind and hide it in secrets, and good and bad times are shared by the people. God knows what is coming, and knows how to hide the going.
Who can do this?
In ancient times, there was a man who was wise, wise, and mighty but did not kill!
This is because he knows the way of heaven and observes it among the people. This is why the people use it before they create sacred objects. The sage fasts with this and uses the gods to enlighten his husband!
Therefore, the whole household is called Kun, the opening of a household is called Qian, the opening of a household is called change, and the endless exchanges are called Tong. Seeing is called the image, shape is called the tool, controlling and using is called the method, and utilizing the incoming and outgoing
﹑The people use it as a god. That’s why it’s easy.
There is Tai Chi, which gives rise to two rituals, two rituals give rise to four images, four signs give birth to Bagua, Eight Trigrams give rise to good and bad, good and bad brings great causes. Therefore, there is no Dharma image greater than the heaven and earth, no flexibility greater than the four seasons, no hanging image greater than the sun and moon.
sublime
There is no greater person than a sage who is rich and noble. He who prepares things for use and builds utensils to benefit the world. He who explores the hidden treasures and hooks deep and far to determine the good and bad of the world and makes the world's foundations is nothing greater than the turtle. Therefore, it is a natural divine creature.
The sage follows it
The sky and the earth change, and the sages follow them; the sky hangs down like an image to see good or bad luck, and the sage represents it; the river makes a picture, and the Luo makes a book, and the sage follows it. There are four images in Yi, so they are shown; they are connected with words, so they are reported; and they are determined by good and bad, so they are shown.
So stop it.
Chapter 12
Yi said: "Since God has blessed him, good luck has nothing to do with him." Confucius said: "Those who bless you help. Those who are helped by God are obedient, and those who are helped by humans believe in them; the fulfillment of thoughts is obedient, and the virtuous are honored. That's why.
Since God has blessed him, there will be no good or bad luck." Confucius said: "The book cannot fully express the words, and the words cannot fully express the meaning." But the meaning of the sage cannot be seen?
Confucius said: "The sage sets up images to express his thoughts, sets up hexagrams to express his emotions, connects his words to express his words, changes them to make them more beneficial, and dances his drums to express his spirit." What is the meaning of the changes in the universe?
The universe and the earth are arranged in a row, and it is easy to stand in it!
If the universe is destroyed, it will be impossible to see the Yi. If the Yi cannot be seen, then the universe may have almost ceased to exist!
Therefore, what is metaphysical is called the Tao, what is metaphysical is called the tool, what is transformed and cut is called the change, what is pushed and implemented is called the general, and what is done by taking measures is called the cause of the people of the world. This is the old husband's image, and the sage can see it.
The world's treasures are described in various ways to resemble their objects, so they are called images. The sage has the ability to see the movements of the world.
, and observe the communication to perform the ceremony. The words are connected to judge the good and bad, so it is called Yao. The ones that make the most of the world exist in the hexagrams, the ones that encourage the movement of the world exist in the words, and the ones that transform and cut them exist.
It depends on the change, what is pushed and implemented depends on communication, what is divine and clear depends on the person. It is done silently, and what is believed without speaking, depends on virtue.
Chapter 1
The eight trigrams are in a row, and the symbols are in them. Therefore, if they are heavy, the Yao is in them. The hardness and softness push each other, and the change is in them. The words are ordered and the movements are in them. Those who are good or bad, regret and stingy,
The one who is born of movement. The one who is strong and soft is the one who establishes the foundation. The one who is flexible is also the one who enjoys the time. The one who has good and bad luck is also the one who is pure and victorious. The way of heaven and earth is also the one who is pure and wise. The way of the sun and the moon is also the one who is pure and bright. Heaven and earth
movement
, A chaste husband is also a person. Fu Qian, it is true that it is easy to show people. Fu Kun, Kui is very simple and shows people a simple thing. Those who are Yao are like this. Those who are like are also like this. Yao is like moving inside,
Good or bad luck
Externally, the merits of a saint can be seen as changing, and the sentiments of a saint can be seen as words. The great virtue of heaven and earth is called life, the great treasure of a saint is called position, why to keep the position is called benevolence, why to gather people is called wealth, and the right words to manage money are to prohibit people and not to be called righteousness.
Chapter 2
In ancient times, Bao Xi, the king of the world, looked up to observe the images in the sky, looked down to observe the laws on the earth, and observed the patterns of birds and beasts in harmony with the earth. He took objects from near and objects from far away, so he made Bagua to
Theosophy
The virtue of Ming is to imitate the emotions of all things. Make knots and make ropes, use them as tenants to fish, build and take away all kinds of things. Baoxi's family died, Shen Nong's family made it, and the wood is used as grass, and the wood is kneaded as grass, and the benefits of grass are
to teach
The world is built to capture all benefits. The middle of the day is the market, where the people of the world gather the goods of the world, trade and retreat, and everyone gets his own place, building to capture all the benefits. The Shennong clan died, and the Yellow Emperor Yao and Shun clan made it.
Change makes the people tireless, and God transforms it to make it suitable for the people. When it is easy to be poor, it changes, when it changes, it becomes general, and when it is general, it lasts. Therefore, since God has blessed it, good luck has nothing to do with it. The Yellow Emperor, Yao and Shun hung down their clothes and ruled the world, covering all the stems.
Kun. Cut wood to make a boat, cut wood to make jigs. Use the jigs of the boat to help the poor. It will go far to benefit the world. It will capture all the rivers. Serve the oxen and ride on the horse. It will lead the weight to go far to benefit the world. Hit the heavy gate.
The watchman is used to wait for the violent invaders, and the building is used to capture all the Henan. The broken wood is used as the pestle, and the digging of the ground is used as the mortar. The benefit of the mortar and pestle is used by all the people to help, and the cover is used to capture the small faults. The string wood is used as the arc, and the broken wood is used as the arrow. The power of the arc and arrow is used as a threat.
world, cover
Take all the temples. In ancient times, they lived in caves and in the wild. Later generations of saints converted them into palaces, with upper buildings and lower buildings to wait for the wind and rain. They built large buildings. In ancient times, those buried in thick clothes were buried with firewood, and they were buried in the middle of the field without sealing or trees.
, there are countless mourning periods; the saints of later generations used coffins to cover them and capture all the major faults. In ancient times, they tied ropes to rule, but the saints of later generations changed them with written deeds, hundreds of officials to rule them, and all the people to inspect them, and cover them to capture all the faults.
Chapter 3
This is why Yi means Xiang; Xiang means Xiang means Xiang means likeness; Tuan means wealth; Yao means means the movement of the world. This is why good and bad times arise and regret is stingy.
Chapter 4
The Yang hexagram has more Yin, and the Yin hexagram has more Yang. Why?
The Yang hexagram is strange and the Yin hexagram is coupled. What is its virtue?
Yang has one ruler and two people, which is the way of a gentleman; Yin has two rulers and one people, which is the way of a villain.
Chapter 5
Yi said: "We are longing to go back and forth, friends follow you and think about it." Confucius said: "What does the world think and worry about?" The world has the same goal but is divided, and the same thing has a hundred worries. What does the world think about and worry about?
When the sun goes by, the moon comes, and when the moon goes by, the sun comes. When the sun and the moon push each other, the sun comes. When the cold goes, the summer comes, and when the summer goes, the cold comes. The cold and the hot push each other, and the years come. Those who go are bowed, and those who come are believed.
Belief and understanding are beneficial to life. The inchworm bends in order to seek trust.
.The stings of dragons and snakes are used to preserve the body. The essence of the meaning is absorbed into the spirit, so that it can be used. It is used to stabilize the body, and it is used to admire virtue. In the past, it has not been known. It is the sage of virtue that cannot be understood by the gods. Yi said: "Trouble"
On the stone, on the thorns, in his palace,
Not seeing his wife is bad luck." Confucius said: "If you are not trapped but trapped, your name will be disgraced. If you are not trapped but if you are trapped, your body will be in danger. If you are humiliated and in danger, your death is coming. Can you see your wife?"
Yi said: "If you shoot a falcon on a high mountain, you will catch everything."
"Profit." Confucius said: "The falcon is a bird. The bow and arrow are a weapon. The one who shoots is a human being. A gentleman hides the weapon in his body and moves it when the time comes. What is the disadvantage? Move it without covering it, so it comes out.
There is gain, and words become instruments and move them." The Master said: "
A villain is neither shameful nor benevolent, is not afraid of injustice, does not persuade without seeing benefit, and does not punish without intimidation. Small punishments but big warnings are the blessings of the villain." Yi said: "If you destroy your toes in school, there is no blame." This is why.
It means that good deeds are not enough to become famous, and bad deeds are not enough to become famous.
Destruction of the body. The villain regards small good deeds as useless and cannot do them, and small evil deeds as harmless and cannot be done away with. Therefore, evil accumulation cannot be covered up, and sins are serious and cannot be solved. Yi said: "How to destroy the ear, it is evil."
Confucius said: "Those who are in danger are those who are safe in their positions. Those who are dead are those who are safe."
Those who preserve it are those who maintain it. Those who are in chaos have their own rulers. Therefore, when a gentleman is in peace and does not forget about death, when he governs he does not forget about chaos, he will keep himself safe and the country can be preserved." Yi said: "If it perishes, it will perish.
Tie it to the bud mulberry tree." Confucius said: "If you have a weak virtue but a high position, you will know the little ones.
But when the plan is big, the strength is small and the responsibility is heavy, it is rare for it to be inferior." Yi said: "The tripod is broken at its feet, and the dusk is covered, and its shape is rich and fierce." It is hard to describe its use. Confucius said: "If you know how much, it's amazing.
﹗ "A gentleman will not flatter others when he is in charge, and he will not be blasphemous in his subordinates. He knows almost everything!"
The slightest movement is a foreknowledge of good and bad luck. A gentleman will act upon seeing the moment, without waiting for the end of the day. Yi said: "Between the stone and the end of the day, it is chaste and auspicious." It is like a stone. It is better to use it for the whole day than to break it.
Knowledge is enough. A gentleman knows the subtle and the profound, the soft and the strong.
The hope of all men. Confucius said: "The son of the Yan family is almost a commoner! There are evils that are not known yet, and those that are known are not yet repeated." Yi said: "Not far away, no regrets. Yuanji." The heaven and earth are in harmony, and all things are there.
To dissolve alcohol; to constitute essence of men and women, all things
Huasheng. Yi said: "If three people walk together, they will lose one person; if one person walks, they will gain their friends." Yanzhiyiye. Confucius said: "A gentleman calms his body and then moves, calms his mind and then speaks, and settles his friendship before seeking.
.A gentleman cultivates these three, so he is perfect.
If you move, the people will not cooperate with you. If you are afraid to speak, the people will not respond. If you ask without friendship, the people will not cooperate with you. If you do not cooperate, you will be hurt." Yi said: "No benefit.
If you hit it, or hit it, don’t be determined. It’s bad luck.” (To be continued)