Confucius said: "Qian and Kun are the gates of change!" Qian refers to Yang. Things; Kun, refers to Yin things. Yin and Yang combine virtues and have a body of hardness and softness. They are composed of the heaven and earth and connect the virtues of the gods. They are also named. , mixed but not transcendent. Judging from its category, its meaning of declining the world is evil!
Fu Yi, it is clear to come and go, it is slightly revealed to explain the quiet, open and identify things by name, and make correct sentences and sentences, then it is ready. Its names are also small, and its categories are also large. Its purpose is far-reaching, its words are elegant, and its words are The song is in the middle, and the things are hidden. Because the two are to help the people, to make the rewards of losses and gains clear.
Chapter 7
How was the rise of Yi in the Middle Ages?
Are there any worries for those who make changes?
Therefore, walking is the foundation of virtue; humility is the handle of virtue; recovery is the foundation of virtue; constancy is the solidification of virtue; loss is the cultivation of virtue; benefit is the abundance of virtue; hardship is the differentiation of virtue; well is the differentiation of virtue. , is the place of virtue; Xun, is the system of virtue. Walking in harmony, being humble and honorable, being humble but distinguishing things, being constantly mixed and not getting tired of it, losing things that are difficult first and then easy, gaining wealth without setting it up, being poor. And Tong, the well lives in its place and moves, Xun calls and hides. Walk in harmony, be humble to control the water, know yourself again, stick to one virtue, do harm far away, benefit with prosperity, be trapped with no resentment, Well is used to discern meaning, and Xun is used to exercise power.
Chapter 8
The book of changes cannot be far away, and the Tao has been moved many times. It never changes, it flows around and has six voids, and the upper and lower are impermanent. Hard and soft are interchangeable. It cannot be used as a classic, but can only be adapted to the changes. It can be used to measure the in and out, and to make people aware of the outside and the inside. Afraid. Also aware of the sorrows and dangers, there is no teacher to protect you, just like coming to your parents. At the beginning, you will speak your words and teach you the instructions. Since there are rules and regulations, you will not be the person you are, and you will practice the way in vain.
Chapter 9
Yi is a book, and the original is to be regarded as the essence. The six lines are mixed, but they are the things at the time. It is difficult to know the beginning, but it is easy to know, the beginning and the end. The words are drafted at the beginning, and the end is completed. It is like miscellaneous things. When writing about virtue and distinguishing between right and wrong, it is not possible to be unprepared. Ouch!
It is also necessary to know the good and bad of survival and death. If you know the words, you will have thought more than half. The second and the fourth have the same function but different positions; their goodness is different: the second is more praised, the fourth is more fearful, and it is close. The soft way is If the way is unfavorable to those who are far away, it should be blameless, and it should be soft and moderate. Three and five have the same power but different positions; three is more evil, five is more power, noble and inferior, etc. Its softness is dangerous, and its hardness overcomes evil?
Chapter 10
The Book of Changes is a book. It is vast and complete. There is a way of heaven, a way of human beings, and a way of earth. It combines the three talents and combines two, so it is six. The six is not it, it is also the way of the three talents. There are changes in the way, so it is called Yao. The lines are equal, so they are called things. The things are mixed, so they are called words. The words are not appropriate, so good and bad things arise.
Chapter 11
The rise of the Yi Dynasty coincided with the end of the Yin Dynasty, and the prosperity of the Zhou Dynasty?
What happened to King Wen and Zhou?
That’s why he talks about danger. Danger makes things smooth, and ease makes things fall. The way is very great. Everything should not be wasted. Be afraid of starting with the end. There is no fault. This is called the way of making things easy.
Chapter 12
Fu Qian is the most healthy person in the world. His virtues are constant and easy to know the dangers. Fu Kun is the most obedient in the world. His virtues are constant and easy to know the obstacles. He can speak the hearts of all, can study the concerns of the princes, determine the good and bad of the world, and make the world a success. Qian Qian means. Therefore, the clouds change, and good things happen. Symbols tell things, and divination tells the coming. The heaven and the earth set the position, the saints become capable, the people plot ghosts, and the people are capable. The Eight Diagrams are told by the symbols, and the Yao Tuan is used. In words of love, hardness and softness coexist, and good and bad fortunes can be seen. Changes are made by words of benefit, and good and bad fortunes are moved by emotions. Therefore, love and evil attack each other, and good and bad fortunes arise. Far and near are drawn to each other, and regret and stinginess arise. Emotions and false feelings affect each other, and benefit and harm arise. Everything is easy to change. If love is close but not mutual, then you will be cruel or harmful, regretful and stingy. If you betray someone, you will be embarrassed; if you are suspicious, you will be embarrassed; if you are a good person, you will have few words; if you are impetuous, you will have many words; if you accuse a good person, you will be embarrassed. , those who lose their guard will be humbled.
Tell the legend
Chapter 1
The Book of Changes, written by the saints of the past, praised the gods and gave birth to shī [shī], towered over the sky and the earth and relied on numbers, observed the changes in yin and yang and established hexagrams, exerted hardness and softness to form Yao, harmony and obedience were based on morality and righteousness. .Exhausting reason and exhausting one's nature to the point of death.
Chapter 2
The "Book of Changes" written by the saints of the past will be based on the principle of conforming to nature and fate. The way to establish the sky is called Yin and Yang; the way to establish the earth is called softness and hardness; the way to establish the human being is called benevolence and righteousness. It combines the three talents. And two of them, so the six figures of "Yi" form a hexagram. The yin and yang are divided into yin and yang, and soft and hard are used repeatedly, so the six figures of "Yi" form a chapter.
Chapter 3
The heaven and the earth are positioned, the mountains and rivers are ventilated, the thunder and wind are thin, and the water and fire are not in contact with each other. The eight trigrams are in conflict with each other. Those who count the past go smoothly, and those who know the coming are reverse. This is why the "Yi" is inverse.
Chapter 4
Thunder is used to move it, wind is used to disperse it, rain is used to moisten it, sun is used to diffuse it, gen is used to stop it, it is used to control it, it is used to control it, and it is used to hide it.
Chapter 5
When the emperor comes out, he is in shock, when he is in harmony, he is in peace; when he meets, he is separated; when he serves, he is Kun; when he speaks, he is honored; when he fights, he is hard; when he works, he is in trouble; when he speaks, he is able to speak.
All things are shaken, even in the east.
Qi Huxun, southeast of Xunda; Qiye refers to the Qiye of all things [jié].
"Li" means "Ming", all things see each other, and is the hexagram of the south. The sage looks south to listen to the world, and governs towards the Ming, so he takes all this.
Kun is the earth. All things are nourished, so it is said: Kun is the source of service.
Dui means Zhengqiu, and is what all things say, so it is said: Shuoyan is due to dui.
Zhan Hu Qian, the hexagram of Qian Northwest, means that yin and yang are in thin contrast.
Kan means water, which is the hexagram of the north, and Lao hexagram, where all things return, so it is called Laohukan.
Gen is the hexagram of the Northeast. The end of all things is the beginning, so it is said: Cheng Yan Hu Gen.
Chapter 6
God is the one who marvels at all things and is the one who speaks. Those who move all things are not as fast as thunder. Those who stir up all things are not as fast as wind. Those who stir up all things are not like fire. Those who talk about all things are not like Ze. . The one who moistens all things is not water. The one who ends all things and begins all things is not rich in Gen. Therefore, water and fire are in harmony with each other, and thunder and wind are not in conflict. Mountains and rivers are ventilated, and then they can change. All things are formed.
Chapter 7
Qian, Jianye. Kun, Shunye. Zhen, moveye.
Chapter 8
Qian is a horse, Kun is an ox, Zhen is a dragon, Xun is a chicken, Kan is a pig [shǐ], Li is a pheasant [zhì], Gen is a dog, and Dui is a sheep.
Chapter 9
Qian is the head, Kun is the abdomen, Zhen is the foot, Xun is the stock, Kan is the ear, Li is the eye, Gen is the hand, and Dui is the mouth.
Chapter 10
Qian means heaven, so it is called father. Kun means earth, so it is called mother.
If you shake a string, you will get a boy, so you are called the eldest boy. If you shake a string, you will get a girl, so you are called the eldest girl.
If you search again and again, you will get a man, so it is called the middle man. If you search again and again, you will get a woman, so it is called the middle woman.
If you pay three strings, you will get a boy, so you are called a young boy. If you pay three strings, you will get a girl, so you are called a young girl.
Chapter 11
The stem is the sky, is the circle, is the king, is the father, is jade, is gold, is cold, is ice, is big red, is good horse, is old horse, is barren [jí] horse, is barge horse, is wood. fruit.
Kun is the earth, mother, cloth, cauldron, stinginess, balance, son and cow, big carriage, text, crowd, and handle. It is also black in relation to the earth.
The earthquake is thunder, it is dragon, it is black and yellow, it is máng, it is the road, it is the eldest son, it is juecao, it is green bamboo, it is reed. For horses, it is good at singing. , means 覵 [zhù] foot, means Zuozu, and means 颡 [sǎng]. It is also used in crops. It is called healthy. It is called fresh food.
Xun means wood, means wind, means eldest daughter, means straight rope, means work, means white, means long, means height, means advance and retreat, means fruitlessness, means smelly [iù]. To people, it means few hairs, means
Guangqi means many white eyes, three times the immediate profit, and it is called Cao Gua.
The ridge is water, it is ditch, it is concealment, it is correction [róu], it is bow wheel. It is also for people, it is worry, it is heart disease, it is earache, it is blood hexagram, it is red. It is also for horses,
For beautiful spine,
It is urgent [jí] heart, it is the lower head, it is thin hoof, it is drag [yè]. In Yu, it is Duohui [shěng], it is Tong, it is moon, it is thief. It is in wood, it is Jianduo
Heart.
Li is fire, is the sun, is electricity, is the middle girl, is the armor [zhòu], is the weapon. For people, it is the big belly. It is the Qian Gua, it is the turtle, it is the crab, it is the spider [luǒ], it is the
A clam is a turtle. When it comes to wood, it is a clam [gǎo].
Gen is a mountain, a path, a small stone, a gate, a fruit plant [luǒ], a temple [hūn], a finger, a dog, a rat, and a genus of the beak [huì]. It is also related to wood.
, for the strong knots.
Dui is a marsh, a maiden, a witch, a tongue, a destroyer, and an appendage. When it is on the ground, it is a strong salt. It is a concubine and a sheep.
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