About This Article Chapter 20 Nine Palaces and Eight Trigrams
Jiugong is the ancient Han astronomer who divided the heavenly palace into nine equal parts: Qiangong, Kangong, Gengong, Zhengong, Zhonggong, Xungong, Ligong, Kungong and Duigong. They observe the sky from the ground at night. The movement of the seven rays and stars can provide information such as direction and season [1].
Qi Men Dun Jia Houtian Bagua, Luo Shu, twenty-four solar terms, space and numbers are matched to form the basic pattern and structure. This pattern and structure are multi-dimensional. When fortune telling, the specific time is placed in this pattern, and the judgment is based on A certain point is the center, and the laws of change of all things in the universe at specific times and locations constitute a good and bad environment, thus providing people with a basis for making decisions about the direction and time of their actions.
Qi Men Dun Jia is a category of fortune-telling with great influence derived from the Book of Changes. It was produced approximately after the Han and Wei dynasties.
Why is this divination category called "Qi Men Dun Jia"? What does "Qi Men Dun Jia" mean? It is composed of three concepts: "Qi", "Men" and "Dun Jia". "Qi" means B, C and D Three oddities; "men" means Xiu, Sheng, Shang, Du, Jing, death, surprise, and open the eight gates; "Dun" means hiding, "Jia" refers to Liujia, that is, Jiazi, Jiaxu, Jiashen, Jiawu, Jiachen, Jiayin, "Dunjia" is the most noble among the ten stems. It is hidden but not visible, hiding under the six rituals. The "six rituals" are Wu, Ji, Geng, Xin, Ren, Gui and Yindun. The principle is that Jiazi is the same as Liuwu, Jiaxu is the same as Liuji, Jiashen is the same as Liugeng, Jiawu is the same as Liuxin, Jiachen is the same as Liuren, and Jiayin is the same as Liugui. In addition, Peng, Ren, Chong, Fu, Ying, Rui, Pillar, heart, bird and nine stars, Qimen Dun's divination is mainly divided into three disks of heaven, door and earth, symbolizing the three talents. The nine palaces of the sky disk have nine stars, and the eight palaces of the middle disk (the middle palace and the second palace) are covered with eight gates. The eight palaces of the earth represent the eight directions and remain motionless. At the same time, each palace on the sky plate is assigned a specific odd (Y, B, D) instrument (W, Ji, Geng, Xin, Ren, Gui Liuyi). .In this way, according to the specific time and date, six rituals, three wonders, eight gates, and nine stars are arranged to predict the relationship, properties, and trends of things, and choose auspicious times and directions, which constitutes a unique category in Chinese mysterious culture-- --Qi Men Dun Jia.
In ancient my country, the twenty-four hours a day were divided into sub, ugly, and
Zhao Hede
Zhao Hede
There are twelve hours of Yin, Mao, Chen, Si, Wu, Wei, Shen, You, Xu and Hai. There is a cycle from the Winter Solstice to the Winter Solstice of the second year, with a total of 60 days. There are twelve hours every day. There is one pattern per hour, and the number of games in the whole year is 1*60=40, which is 4,320 games. But among these 40 games, each game is actually repeated four times. Take Yang Dun for one game Generally speaking, the Winter Solstice Shangyuan, Jingzhe Shangyuan, Qingming Zhongyuan, and Beginning of Summer Zhongyuan are all exactly the same, and they all belong to the Yang Dun period. These four Yuan periods have a total of twenty days, but when it comes to the layout of Shijia Qimen, the The pattern type is calculated as one pattern at each time, not 1*0=40, but 1*0/4=60 (because each round is repeated four times). That is, sixty patterns, which exactly occupy the period from Jiazi to There are sixty combinations of the ten heavenly stems and the twelve earthly branches in Guihai. This is true for the Yang Dun game, and it is the same for all other games, that is, it is repeated four times. Therefore, there are 60 days and 40 hours in the whole year, because in terms of pattern, they are all It has been repeated four times, and the pattern type of the year is 40/4=1080 (bureaus). This is the legendary 1,080 bureaus created by the Yellow Emperor's order. It is also said that this was passed down to Jiang Taigong Lu Wangshi. The thousand and eighty rounds are simplified into seventy-two rounds. These seventy-two rounds are not difficult to understand, because they are calculated according to the twenty-four solar terms, each solar term lasts fifteen days, and one section is divided into upper, middle and lower three yuan. Each yuan is five days. One yuan is three yuan, and the number of yuan for the twenty-four solar terms throughout the year is *4=7.
There are 1080 games throughout the year, but not every game needs to be demonstrated with a disk. If a moving disk is used to demonstrate, each moving disk can demonstrate the pattern of 60 hours from Jiazi to Guihai, 1080/60=18, use
Eighteen moving disks can demonstrate the pattern of all hours of the year. There are a total of eighteen rounds, namely nine rounds of Yang Dun and nine rounds of Yin Dun.
Although it is a strange family of Shi, we cannot ignore the day. Days with different days will produce different hours. For example, the sub-hours of A, Ji day and B and Geng days are different. A, Ji day time is Ji sub.
; B, the sub-hour of Geng day
It is Bingzi. Therefore, the number of rounds for each hour is restricted by solar terms and daily stems, that is, it depends on which solar term the day where this hour is located belongs to, and which element of this solar term it is, whether it is the upper element, the middle element or the lower element.
Yuan.
Generally speaking, the period from the winter solstice to the end of the day is Yang Dun; the period from the summer solstice to the heavy snow rope is the Yin Dun. The relationship between the sequence of the bureau and the solar terms is:
Yang escape:
Winter Solstice, Waking of Insects 174, Xiaohan 285,
Great cold, spring equinox 396, rain 963,
Qingming, Beginning of Summer 417, Beginning of Spring 852,
Guyu, Xiaoman is 528, and Mangzhong is 639.
Yin Escape:
Summer solstice, white dew nine thirty-six, Xiaoshu eight twenty-five,
The Great Heat, the Autumn Equinox July 14th, and the Beginning of Autumn 258th,
Cold dew, the beginning of winter is 693, the end of summer is 147,
Frost falls, light snow 582, heavy snow 471.
That is, at the winter solstice, the upper Yuan of Jingzhe is Yang Dun One Bureau, the middle Yuan is Yang Dun Seven Bureaus, and the lower Yuan is Yang Dun Four Bureaus; the rest can be deduced in this way.
This is to match the acquired Bagua, Luo Shu, and the twenty-four solar terms to determine the number of games on different days in each solar term. The two to, two points, and four of the twenty-four solar terms are respectively located in the middle of the eighth palace, which is also the Luo Shu.
The eight numbers in. The Jukan hexagram for the winter solstice is number one, the Jugen hexagram for the beginning of spring is eight, the Juzhen hexagram for the spring equinox is three, and the Jugen hexagram for the beginning of summer is number three.
The number of the Xun hexagram is four, the Juli hexagram of the Summer Solstice is nine, the Jukun hexagram of the Beginning of Autumn is the second, the Judui hexagram of the Autumn Equinox is the number seven, and the Juqian hexagram of the Beginning of Winter is the number six. The number of the bureau of these eight solar terms is the Luoshu where it resides.
To count, that is, the first Yuan period of the winter solstice is one game of Yang Dun, the Shangyuan period of the beginning of spring is the fourth game of Yang Dun, the Shangyuan period of the summer solstice is nine games of Yin Dun, and so on.
As for the Shangyuan Bureau numbers of the two solar terms following each of these eight solar terms, they can be derived in sequence according to the Shangyuan Bureau numbers of the eight solar terms according to the rules of Yang Shun and Yin Reverse. For example, the Shangyuan Bureau of the Winter Solstice is Yang Dun.
One cycle, then the two solar terms after the winter solstice are Minor Cold and Dahan, so in order, the upper Yuan of Minor Cold is the Second Bureau of Yang Dun, and the upper Yuan of Dahan is the Third Bureau of Yang Dun. The rest can be deduced in this way.
In the Qimen arrangement, five days constitute one round. Why do five days constitute one round? Because the twelve hours every day are from Zi Shi to Hai Shi, which are the earthly branches of the hour; as for within these five days,
This day and that day have the same earthly branches and hours, but the heavenly stems are different. For example, at midnight last night
For Jiazi, midnight today is Bingzi, and midnight the day after tomorrow becomes Xuzi. In this way, there are twelve hours a day, and five days are sixty hours, which just uses up the 60 Huajiazi from Jiazi to Guihai. On the sixth day,
In the middle of the night, Jiazi starts again, which is the principle of five days as one round.
The previous lecture discussed that the number of rounds in Yin Yang Dun is determined according to the solar terms. However, when deciding the rounds, it is not rigidly arranged based on the solar terms, but also based on the celestial stems and earthly branches of the sun. So how to use the celestial stems and earthly branches of the sun and the sun?
To decide the outcome?
First, let’s talk about the celestial stems of the day and night.
Because every five days is a game, the day stem on the first day of each game must be A or Ji. A is the first of the ten days. When the game is decided, it starts from A. A, B, C, D, and E are exactly five days.
, is one game, and the next game starts from Ji, Geng, Xin, Ren, Gui for another five days, and then another five days, starting from A again.
Let’s talk about the earthly branches of Richen.
There are also rules for the earthly branches of three yuan per solar term in one day. Before describing this rule, we must first talk about the issues of Meng, Zhong and Ji among the twelve earthly branches. We know that there are twelve earthly branches, and one year
There are exactly twelve months, so one place controls one month, which is called Yuejian. The first month is Yin, and the second to twelfth months are respectively Mao, Chen, Si, Wu, Wei, Shen, and You.
Xin, Hai, Zi, Chou. If we divide these twelve An, spring, summer, autumn and winter, three months are one season. This is Yin, Mao and Chen as spring, and so on for the rest. These three months of each season
,head
One month is called "Meng", the second month is called "Zhong", and every three months is called "Ji". So Yin, Shen, Si and Hai are the four Meng, Zi, Wu, Mao and You are the four Zhong, Chen and Xu
, ugly, not for the four seasons.
When the Qimen are arranged, no matter which solar term it is, the earthly branches on the first day of the Shangyuan Dynasty are one of the four zhongs, and they cannot be Zi, Wu, Mao, and You; the earthly branches on the first day of the Zhongyuan period are one of the four meng, and they cannot be Yin.
Shen, Si, Hai; the earthly branch with the first head of Xia Yuan is one of the four seasons, which cannot be derived from Chen, Xu, Chou and Wei.
Putting the two points discussed above together, the rules of the upper, middle and lower three yuan of each solar term for the celestial stems and earthly branches on the first day of each solar term are: the stems and branches on the first day of each solar term are either Jiazi or Jiawu, Jimao or Jimao
You; the stems and branches on the first day of the Zhong Yuan are either Jiashen or Jiayin, or Jisiyihai; the stems and branches on the first day of the Lower Yuan are either Jiaxu or Jiachen, Jichou or Jiwei.
Therefore, to judge which round the day belongs to, we need to look at which solar term the day belongs to. In a large scale, the twelve solar terms from winter solstice to Mang Zhong are Yang Dun, and the twelve solar terms from summer solstice to roughly
The inside is Yin Dun. On a small scale, after determining whether these three are Yin Dun or Yang Dun, you have to look at which element of which solar term the day belongs to, and you will know which round the day belongs to.
The rising of a solar term does not start from the day when this solar term is celebrated. The first day of a solar term is sometimes before the solar term, sometimes it is behind, and only in some cases it is the same day as the solar term.
The first day of the solar term is called "Futou". The first day of the solar term is called "Futou".
When it comes to the front of a solar term, that is, the symbol head comes first but the solar term does not arrive, this is called "Super God". The first day of the solar term falls behind the solar term, that is, the character head does not arrive but the solar term comes first, this is called "receiving Qi"
.If the Yuantou and the solar term coincide with each other on this solar term, that is, the Fu head and the solar term arrive at the same time, this is called "zhengsheng".
At the beginning of "Super God", the talisman head only exceeds the solar term for one or two days, and then gradually exceeds more and more. When it exceeds nine days, a leap is made, which is to repeat a solar term, that is, the upper, middle and lower three of a certain solar term are
Yuan is repeated again. If a leap is placed at the awning section, the upper, middle, and lower rays of the awning are yang.
The sixth, third, and ninth rounds of escape are after the ninth round of Yuanyang escape under Mang Zhong, and then on the last day (the fifth day of Mang Zhong’s first Yuan), arrange the sixth, third, and ninth rounds of Yang Dun in descending order according to the day and day.
, and then began the nine rounds of Yuan Yin Escape in the Summer Solstice. The three yuan with leaps are called "leap odd".
It should be noted that it does not occur in which solar term. The two solar terms are Mangzhong and Daxue. If it is not in these two solar terms, leaps cannot be made even if it exceeds ten days. Why should it be placed in these two solar terms?
?This is because these two sections
The qi is just before the second solstice. The yang escape starts from the winter solstice, and the yin escape begins from the summer solstice. To set the leap in the solar term before the second solstice, it means to adjust the talisman before the yang solstice and yin solstice start, so that the talisman head and the solar term are as close as possible.