Chapter 494 The end of Chinese medicine on the sword
After Xiao Chen finished speaking, he took a sip of tea and looked at Li Hui and Tang Wen. The two women looked at Xiao Chen's eyes and looked a little embarrassed.
Master and disciple Zhang Zhong, after hearing what Xiao Chen said, seemed to have not reacted yet. They were still thinking about what Xiao Chen said just now, because Xiao Chen told the current situation of the evil-attacking sect in just a few words, letting them know that they should
How to improve.
Xiao Chen looked at Ye Tong and Ye Rong. Master and apprentice Ye Tong knew that Xiao Chen must have gone to the febrile disease school.
"President Ye, Mr. Ye, actually, the last time you came here, I already had a chat with you."
The last time Master and Disciple Ye Tong came over, Xiao Chen did have a chat with the two of them. That time, Ye Tong was shocked by Xiao Chen's understanding of the febrile disease school.
"Now that we are talking about traditional Chinese medicine on swords, let me once again talk about my understanding of the febrile disease school."
"The Febrile Disease School, also known as the Hanliang School, was founded by Liu Wansu, the earliest founder. There are many masters in the later school, such as Wu Youke, Ye Tianshi, Wu Jutong, Xue Yidiao, Wang Mengying, etc. In fact,
It was with the efforts of Ye Tianshi and others in the Ming and Qing Dynasties that the febrile disease school really began to develop. Representative works of this school include "Tiao Bian of Febrile Diseases", "Clinical Guide to Medical Records", "Treatise on Plague", etc."
Liu Yuanyou was from the Jin Dynasty, which is a bit far away from now, but the really famous people in the febrile disease school are Wu Youke, Ye Tianshi, Wu Jutong and others.
So much so that now, among the main responsible persons of the Febrile Disease School, Ye and Wu basically account for half, or even 40 to 60.
For example, Ye Tong is originally a descendant of Ye Tianshi, not to mention this.
"Since the founder of the febrile disease school founded the school, it has emphasized that most of the various human diseases are related to "fire". For example, emotions will turn into fire, unfavorable seasonal climate will turn into fire, and eating too much spicy, fatty, sweet food will cause
It turns into fire, and it is believed that the majority of general diseases turn into fire. It is also believed that the human body is often deficient in yin and often in excess of yang, so the human body is like dry firewood and is easily damaged by fire and heat. When using medicine, it is important to use cold and cool medicines as the main ingredients.
Mainly, and pay attention to maintaining the body's yin energy and yin blood, so as to prevent the occurrence of fiery diseases."
In fact, what Xiao Chen mentioned is the origin of the Hanliang Sect.
Many people may not quite understand the meaning of febrile disease, but when it comes to cold and cold, many people may understand it.
“The febrile disease school attaches great importance to the tongue image in diagnosis, and can observe the abundance and lack of Yin fluid in the human body, as well as the degree of fire and the degree of damage caused to the person from the tongue image. This is different from the typhoid fever school” which attaches great importance to
The method of dispute is to ignore the pulse condition and ignore the tongue condition."
I have to say that Xiao Chen hit the point again.
Although the febrile disease school was originally derived from the typhoid fever school, it later became different from the typhoid fever school. From a diagnostic point of view, the differences between the two schools can already be seen.
One focuses on the tongue and the other focuses on the pulse.
However, in Xiao Chen's view, traditional Chinese medicine's inspection, hearing, asking, and feeling is the most classic diagnostic method. When looking at pulse and tongue conditions, he feels that both must be combined and considered, rather than just looking at one of them.
Of course, this is just a small point that can be easily distinguished.
After hearing this, Ye Tong's expression also changed.
Although Xiao Chen also talked a lot last time, he did not stop here. It is obvious that in this Chinese medicine sword discussion, Xiao Chen talked about the situation of each major school of Chinese medicine.
"In historical periods, whenever there was a plague epidemic, most of the medical scientists who were responsible for protecting people's lives were from the febrile disease sect. Generally speaking, the experts from the febrile disease sect were very effective in treating febrile diseases, but for
The effect on other diseases is slightly inferior. The masters of the modern febrile disease school are mainly in Yanjing and South China, and there are more in Jiangnan."
This one, Xiao Chen hit the point even more.
Thinking of the recent news about the outbreak of capillary plague in the southwest, Ye Tong knew that it would be time for their Febrile Disease School to take action again.
Of course, it has to be said that compared to other schools of traditional Chinese medicine, the febrile disease school can only lag behind the febrile disease school.
Once upon a time, in the Ming and Qing Dynasties, and even in the Republic of China, the febrile disease school was still the leading school of traditional Chinese medicine.
After Xiao Chen finished speaking, Ye Tong also smiled, while Ye Rong was thinking.
In fact, he just wanted to refute Xiao Chen, saying that the febrile disease school could treat diseases that other schools could not cure, such as the typhoid school and the evil-attacking school, but in the end he could not find a very suitable reason.
Therefore, I have to say that he was a little dissatisfied with Xiao Chen and thought that the febrile disease school was the best. This was just because of his long-term contact with the febrile disease school.
However, if you think about it from the perspective of traditional Chinese medicine, I am afraid that it is what Xiao Chen said. The febrile disease school has advantages, but it also has disadvantages. It is not as comprehensive as the typhoid fever school, so it is not as good as the typhoid fever school.
Speaking of the seven schools of traditional Chinese medicine, the first six can be regarded as truly authentic traditional Chinese medicine.
But now we have to talk about the seventh major school of traditional Chinese medicine, which is the Huitong school.
In fact, this school of thought is very special.
When Xiao Chen looked at Tang Kang and Tang Wen, the master and apprentice naturally knew that what Xiao Chen was going to say must be from the Huitong sect.
"There are seven schools of traditional Chinese medicine, and now only the Huitong school is left."
In fact, when Xiao Chen talked about the Huitong sect, other people looked a little strange, that is, Tang Kang and his wife still looked the same.
"Mr. Tang and Sister Tang belong to the Huitong School. The founders of the school are Tang Zonghai, Zhang Xichun, Zhu Peiwen, and Yun Tieqiao. They are almost from the same era, and Tang's is the older. Their representative works include "Treatise on Blood Syndrome" and "Medicine Zhongshen"
"Western Records" and so on."
"What the ancestors of the Huitong School advocated was not the complete integration of Chinese and Western medicine, but rather "using foreign materials for Chinese use" and "broadcasting foreign medicine for Chinese use", just like what was sung in "Song of the Guerrilla", "Without guns or cannons, the enemy will
We were born without food or clothing, so the enemy will come forward." There is a truth. Donkeys and horses can only give birth to mules, but mules will never have offspring. The ancients understood this simple truth very well. Therefore, our ancestors did not
It was not necessary to combine Western medicine and Chinese medicine, but in that era when foreigners insulted Chinese culture, we had to find a way to use Western medicine to arm Chinese medicine so that Chinese medicine could survive and develop better. So in that era
The integration of Chinese and Western medicine is very different from today’s integration of Chinese and Western medicine.”
When Xiao Chen talked about the Huitong Sect, other people's expressions were more complicated, and the expressions of Tang Kang and the two men were naturally even more different. Many people simply thought that the Huitong Sect combined Chinese and Western medical techniques.
Actually, it's not.
That was a path that these Chinese medicine practitioners had to take when the country was too weak and the influence of Western culture was very strong. At one time, Chinese medicine was even wanted to be abolished by the royal family of the late Qing Dynasty and even some upper-class forces during the Republic of China.
Xiao Chen admires the ideas of those people, but he still doesn't agree with simply mixing Chinese and Western medicine. After all, the development of Chinese medicine is completely different from the development of Western medicine. The principles, history, etc. are completely different.
However, he still admired the founders of the Huitong Sect for finding a way to preserve Chinese medicine despite no other options.
"Alas! When it comes to the Huitong sect, most ordinary people must be unfamiliar with it, but if you mention the experts of "Integrated Traditional Chinese and Western Medicine", I am afraid that no one will not know it. For this type of experts, it is really difficult to make any appropriate suggestions.
adjective of.”
The integrated traditional Chinese and western medicine or clinical medicine of traditional Chinese and western medicine in major hospitals now really comes from this Huitong school.
It has to be said that they have found a way to develop themselves again.
When everyone thought Xiao Chen had finished speaking, unexpectedly, Xiao Chen sighed again and said: "In fact, it is like the famous saying of the Three Kingdoms: "If we divide for a long time, we will be harmonious, and if we live together for a long time, we will divide." Whether it is traditional Chinese medicine or Western medicine, they
They are all inevitable and objective products of the development of nature to a certain stage. When they reach the stage of combination or separation, they will naturally follow their own laws, and even the slightest reluctance is inappropriate."
"So our modern integration of Chinese and Western medicine is relatively unsuccessful. Many Western doctors don't even know what Chinese medicine is, so they dare to prescribe Chinese medicine to people. In order to be promoted to professional titles faster, many Western doctors have changed themselves into Chinese medicine. This
These "pseudo-Chinese doctors" wearing the coat of Chinese medicine are just like the traitors during the Japanese invaders. They are the main reason for the demise of Chinese medicine. How terrible." (To be continued)