Now Mo Xiaowan can't bear to stay here for even one night, let alone Miss Kimura, how can she not get into trouble after living here for such a long time?
The three of Xiao Chen came out, and the maids and nannies here personally served the three of them to wash up. When Xiao Chen finished washing and was about to go to Mr. Kimura, he saw three strangely dressed men kneeling and sitting with Mr. Kimura.
Opposite of.
When he saw Xiao Chen coming over, Mr. Kimura asked: "Dr. Xiao, how did you feel when you slept last night?"
Before, when Xiao Chen came, he was dressed like an old Taoist priest, but Mr. Kimura knew that the old Taoist priest was this young man.
"Mr. Kimura, this place is no longer suitable for people to live in. I also want you to arrange for me to move to another place. You should move out as soon as possible." Xiao Chen said directly.
Another place?
This certainly works.
Moreover, Mr. Kimura was indeed planning to move out today. Unexpectedly, the descendants of Onmyoji Anpai Qingming, Anpai Lin Hao, came in person.
"Is this the doctor who cured Miss Kimura's disease?" asked a middle-aged Asian man who looked to be in his forties, that is, the middle-aged man who Xiao Chen noticed was dressed strangely.
"Master Anpai, this is Dr. Xiao from China." Mr. Kimura said.
Doctor Xiao?
Can a single doctor cure Kimura Eko's illness? Anpai Lin Hao simply doesn't believe it.
"Mr. Kimura, who are they?"
"Doctor Xiao, these three are Onmyoji masters, this one is Master Anpei, and those two are his disciples."
Onmyoji?
Xiao Chen was a little surprised. He didn't expect that he would meet the Onmyoji from Japan here.
Of course he knew this Onmyoji, but the other person's clothes were completely different from what he imagined.
An onmyoji is a wizard who masters the ways of yin and yang, knows how to observe stars, read people's faces, measure directions, recognize disasters, draw talismans, recite incantations, and perform illusions.
Onmyoji originated in China and is widely popular in the East. Its unique magic "Onmyoji" is part of the Eastern Shinto. It also has a deep understanding of the invisible forces of people, such as fate, souls, and ghosts, and has the ability to
The ability to control these things, the fields of activity include sacrifice, divination, calendar repair, and misfortune (assistant government). Representative figures include Abe Seimei, Ashiya Michimitsu, Kanlei Monzomasa, etc.
Onmyoji was a popular profession in the East for an era. The emperor of Japan obtained spiritual peace and social security from Onmyoji, while the common people of Japan obtained comfort from their hard life.
During the period of ignorance, Onmyoji was the spiritual pillar of the entire country. Onmyoji in the East originated from China. Although Onmyoji flourished in the East, it gradually declined in China. The real origin of Onmyoji in the East comes from the Yin-Yang and Five Elements theory of China.
The theory of Yin and Yang is a branch of ancient Chinese philosophy. It represents a concept of being divided into two, and everything has two sides, one ebbs and flows, and the other restrains each other. It is also a recognized law for the creation of all things in the world.
During the Warring States Period in China, there was a school of thought that advocated Yin Yang and the Five Elements theory, which was called the Yin Yang School. At that time, Zou Yan and Zou Shi, both from Qi State, were the main representatives.
The theory of yin and yang regards yin and yang as two coordinating forces of mutual growth and decline within things, and believes that they are the laws of generation that give birth to all things in the world.
The roots of Onmyodo in the East are in China. Although Onmyodo was introduced to the East from China, the name Onmyodo does not actually exist in China.
The term Yin Yang Dao really appeared in Eastern historical materials in the tenth century. At this time, Yin Yang Dao already had applications such as divination, sacrifice, astronomy, etc., and was already different from the original Chinese Yin Yang thought.
Generally speaking, Yin and Yang Tao is based on the ancient Chinese theory of Yin and Yang and the Five Elements. It combines astronomy, calendar, divination and other disciplines, and is developed with the idea of the unity of man and nature as its axis. It is used to predict auspiciousness, good and bad luck, and spells.
A profound spiritual system that includes a series of matters such as magic, sacrifice, and so on.
Nowadays, many ancient Chinese cultures have not been preserved, and many cultures have disappeared. On the contrary, they are well preserved in the East.
Like the current Japanese government, the official positions of Onmyoji may have been made fun of for a long time, but the real Imperial Advisor, like the Emperor's Imperial Advisor, still comes from the Onmyoji sect.
When it came to the situation of the Kimura family, they first consulted the Onmyoji and borrowed ghost power to develop it.
Now, something happened to the Kimura family again because of this place. Mr. Kimura also asked the Onmyoji to come and help.
"Nice to meet you. Nice to meet you. It turns out he is the master of the Yin Yang Sect." Xiao Chen said.
He did not look down on the other party because he was an Oriental. On this point, Xiao Chen knew very well that the yin and yang in China were very separate. As Xiao Chen said, the fortune telling by mountain doctors was only part of yin and yang.
The earliest development of traditional Chinese medicine is also related to these, and it is difficult to distinguish them simply.
"Does Dr. Xiao also know this?" An asked Lin Hao.
"Understand that this is the junction of yin and yang, where ghosts like to stay the most. Moreover, the feng shui here has been destroyed. I suggest Mr. Kimura move out as soon as possible, otherwise, sooner or later, something will happen to him too."
As soon as I accompanied Lin Hao, I knew that this young man was indeed no ordinary traditional Chinese medicine doctor.
Is there a powerful Mr. Yin Yang in China?
This is certainly needless to say. From the time he went to Xiangjiang and other places for exchanges and accompanied Lin Hao, he knew that there were still many powerful masters in the Chinese mainland.
However, he disagreed with Xiao Chen's statement.
"Although Feng Shui has been damaged, it can still be changed back."
"I don't agree with your statement."
As for the other Xiao Chen, he didn't seem to want to say more.
This ghost place is originally home to ghosts, including those lonely ghosts, and the Kimura family has used them to develop for so many years.
Sooner or later, there will be backlash, and the longer the time, the more dangerous it is. Miss Kimura's accident is just a warning.
"Mr. Xiao, what about you?"
"I suggest you leave as soon as possible. Those things are very evil. If you can't fight them, something might happen to you." Xiao Chen looked at the expressions on the faces of the three masters and apprentices, fearing that they were in danger.
Old Mr. Kimura seemed to believe what Xiao Chen said. After all, Xiao Chen had only treated his daughter for less than two days, and the effect was already obvious, while the previous treatment by these onmyoji masters was of no use at all.
"Mr. Kimura, please arrange for us to stay somewhere else for a few days."
When Mr. Kimura went to tell the bodyguards to drive Xiao Chen and the five people away, An accompanied Lin Hao to watch Xiao Chen and the five people leave.
Mr. Kimura was also preparing to leave with the remaining family members, including maids and nannies. As for An and Lin Hao, he would not interfere with them.
If it is handled well, it would be best, but if it is not handled well, if something happens to Master An, Lin Hao and his disciples, it can only be said that they brought it on themselves (to be continued).