"Wotong!" Xiang Chen was frightened by the sudden appearance of Emperor Beiming in front of him.
"Teacher, you scared the baby to death, could you please stop appearing quietly and suddenly in front of others?" Xiang Chen took a step back with complaints on his face.
Emperor Beiming looked calm, even a bit stern, and asked: "How did you help her find herself again?"
"Huh?" Xiang Chen was stunned for a moment, then pointed at Yan Ruyu and said, "Are you talking about how I can help Fifth Senior Sister regain her self-awareness?"
"Yes, it is very difficult for people to regain consciousness in a state of mental collapse. Usually, only by relying on one's own strong obsession or will can one recover. Otherwise, one will sink into that state for the rest of his life."
"However, as long as you pass this level, you will most likely be able to understand your mind, understand your true self, and break through the bottleneck of your mental state."
"It can be said that whether you can break through the bottleneck in your mental state, whether you can understand your heart, see your nature, and understand yourself will affect whether you can achieve enlightenment and become a saint."
"It's so important for me to go?" Xiang Chen was also surprised.
Emperor Beiming nodded and said: "Only when the state of mind breaks through the bottleneck and reaches that state, can it be possible for heaven and man to unite and comprehend the tenth method of enlightenment, condense the origin of the avenue, and become a saint."
"The reason why many quasi-sage peaks are unable to attain enlightenment and become a saint is because they have never been able to break through the bottleneck of their own mental state. They cannot see clearly about themselves or their relationship with their own path, so they will never be able to attain enlightenment or become a saint."
"And why does the pressure of heaven and earth here have such an impact on the mentality of people under saints? It is precisely because of this that you can't feel too much pressure from the pressure of heaven and earth here. The big reason is because you have already understood
The mind sees the nature and understands the true self."
"Xiao Wu was not able to understand it, but in a state of mental collapse, if he can regain his self-awareness, reorganize his consciousness, break it and then build it up again, there is a high chance that he can understand his true self."
Emperor Beiming looked at Yan Ruyu, who was once again immersed in the state of spiritual enlightenment, and looked a little more excited.
"If this problem can be solved, there will be many more enlightened saints in Beiminghai, and there will be a big change in the entire world of practice."
"Perhaps, it can promote a glorious era of splendid civilization of saints and raise the level of cultivation civilization in Beiminghai to a higher level.
Just like when we found the method to achieve the main god and the way to understand the origin, not long after the world was first evolved in the ancient times, the main god was either born with the main godhead, and no living being could cultivate to the main god realm."
"Later, after we found the way to understand the origin and replace the heart of heaven with our own heart, the ancient divine world began to enter the era of the Lord God. You see, today, the Lord God is already common in the higher divine realms."
"If an accurate way to break through the bottleneck of the state of mind and regain self-awareness can be found, then the difficulty of attaining enlightenment and becoming a saint will undoubtedly be much easier."
Emperor Beiming said this, looking at Xiang Chen with burning eyes, full of pure curiosity.
Breakthroughs in the state of mind have always been mysterious and difficult for outsiders to help.
For example, if a person falls into a depressed state of mind, what kind of state of mind is that?
There is an angel and a demon living in the heart. The angel wants to save himself, and the demon wants to destroy himself. He wants to kill himself and save himself at the same time. This is the state of mind, and the state of mind of a monk is far more complicated than that of a mortal.
To break one's own state of mind and achieve sublimation is even more difficult than enlightenment.
There are chicken soups on the Internet that can heal people's souls, but when you really hit a bottleneck, those chicken soups won't have any influence on you, and the same is true for the encouragement from outsiders. It is difficult to have an effect. In the end, you have to rely on yourself.
As for Yan Ruyu, who was in a state of mental collapse and confusion, Xiang Chen could help her find herself. This was incredible in the eyes of Emperor Beiming, because even someone as strong as himself could not help others do it.
"What method did you use?" he asked again.
"Desire!" Xiang Chen said simply.
"Desire?" Emperor Beiming looked at Xiang Chen in disbelief, and then fell into deep thought.
Xu Youwei also frowned, thinking about Xiang Chen's words.
Xiang Chen looked at Yan Ruyu who was in a state of mental reorganization and said, "It's desire. To be precise, what helps Senior Sister Ruyu is appetite."
Emperor Beiming thought for a while and said, "Is it the appetite caused by the delicacies you often cook for them?"
Xiang Chen nodded and said, "It's just appetite."
"I have several methods that can increase people's appetite to an extremely powerful state. Appetite is not just appetite, but also countless beautiful memories, including the beautiful memories of the reunion of brothers and friends, and the beautiful reunion of the family.
memory."
"I was reborn in a world, a world of mortals. Mortals have short lives. They cherish their own lives and the days of reunion with their families. Food is indispensable in those beautiful memories."
"For example, we eat dumplings during the Spring Festival, eat New Year's Eve dinner, eat glutinous rice balls on the Lantern Festival, eat rice dumplings on the Dragon Boat Festival, eat moon cakes on the Mid-Autumn Festival, etc. These delicacies carry people's beautiful memories, and yearning for beauty also makes people strong.
obsession."
"When I grow up, I often miss the delicious food of my childhood. But when I eat it as an adult, I feel that the taste is just ordinary. Why is the taste in my memory so nostalgic?"
"Actually, what I miss is never just the taste of the past, but more of the beautiful memories of my childhood."
“As I grow up, I eat a lot, and I have experienced all kinds of delicious food, but I still feel that it is not as good as a pancake, a bottle of chili sauce, or a dish cooked by my mother when I was a child.
Is it a taste gap? No, it’s an emotional gap. Some foods carry our emotions, while some foods only exist to satisfy our hunger."
"Fifth Senior Sister often eats and drinks with us. It was a day when we were reunited, and her appetite naturally carried the beautiful memories of the past. After I infinitely amplified her appetite, the appetite took over and she naturally started to reminisce.
Recover your old self, find your former self, and then find your current self."
"The reason why some people become obsessed and fall into a state of despair and madness is because of some desperate experiences and memories that occupy their conscious space and are magnified infinitely, and then their mental state collapses and leads to self-destruction."
"Teacher Beiming, you said that strong obsession can help people regain their self-awareness. In my opinion, strong obsession is nothing more than a strong desire, or it is love for relatives, brothers, or friends.
righteousness, or the desire for one’s own life goal.”
