One hundred and sixty-seventh chapter of one year of practice, their own entry
After reaching the realm of perfection in practice, Li Yang still did not relax.
Because, even if one reaches the realm of perfection in practice, there is still a road ahead.
The perfect realm is divided into three major realms and nine small levels.
Among them, the practitioners who have just condensed the round objects are called the Yuan Dan Realm, or the Yuan Pearl Realm.
Yuan Dan Realm is divided into three levels: early stage, middle stage and late stage, which are not much different from the previous Yuan Stage cultivation system.
But upon reaching the second realm of the perfect circle, huge changes have taken place.
The focus of the realm of perfection lies in the three-in-one practice of Jing, Qi and Shen.
The three elements merge together!
Exchange what you have!
No leaks or defects!
Therefore, the second realm is the Yuanhe realm.
The three elements are combined into one elixir, and there is no leakage, no lack, and a perfect state.
After cultivating Yuanhe, the essence, energy and spirit in the body will form a perfect cycle, and there will be no imbalance of essence, energy and spirit.
At that time, the Yuan Dan in the body will be the center of energy and spirit, and also the core.
It gathers all the power and magical abilities of the spirit, energy, and spirit, and is the fruit of a living being’s practice!
Similarly, it is also the root, the foundation that helps living beings ascend to higher levels.
The Yuan Dan is both the fruit and the root. When the Yuan Dan is in the state of Yuanhe, it is the Yuan Dan's great success. When there are no leaks or defects, such a Yuan Dan is a complete existence.
Just like the Yuanzhu condensed in Li Yang's body, it is also a prototype, not the most perfect and complete central core thing.
The third realm of the realm of perfect circles is to use the perfect Yuan Dan as the palace.
In the palace, the three souls and seven souls are used as gods, incarnating as the Zhongzheng God, and taking charge of the Yuan Palace.
The three souls and seven souls of a person are the core of the path of spiritual practice, because the soul is sublimated from the three souls and seven souls.
Incorporating the three souls and seven souls into the Yuan Dan means taking the Yuan Dan as the core of everything and casting the Yuan Palace Taoist platform to sublimate the essence of the soul.
In this way, it is a process of refining energy and transforming into a spirit, and what is finally cast is a complete Yuanshen body.
In addition to the method of incorporating the three souls and seven souls into Yuan Dan.
There is another way to practice.
However, only those who have cultivated Yuanzhu are qualified to practice this method.
This method is to hold the pearl with the soul.
It is not necessary to put all three souls and seven souls into the Yuan Dan. What is needed to hold the pearl with the soul is the condensed body of the three souls and seven souls, that is, the soul body.
Let the soul body embrace the Yuan Pearl, and then use the spiritual will as nourishment to turn into the light of spiritual purity, enlighten the nature and quality in the Yuan Pearl, and condense the Lord of Zhongzheng in the Yuan Pearl.
Then fill the bead body with essence, and cooperate with the deployment of spiritual will to form a perfect three-dimensional unity.
With this kind of practice method, although the essence, energy, and spirit still have Yuan Dan as the central core, each of them is an independent individual.
Essence is the body, Qi is the pearl, and God is the soul!
The three elements are both unified and differentiated!
Although Jing, Qi and Shen are connected with each other, they are not integrated with each other. They only use Qi, which carries the center of Jing, Qi and Shen, as the hub to achieve the state of the unity of the three elements.
In this way, the Yuan Dan will no longer turn into the Yuan Palace, nor will it contain the soul body, because it already has a master inside it.
This Lord is the incarnation of the living being's own will, which is its own consciousness and has its own thoughts, just like the projection of a person's will.
The three elements of essence, energy and spirit are unified but independent of each other.
In this way, even if the Yuan Pearl is broken, the body and soul will not be affected.
Similarly, even if the physical body is broken, Qi and Shen can still exist, and consciousness will not disappear into nothingness.
And the most powerful thing is that if the soul is wiped out, the Zhongzheng Lord in the Yuan Dan, the new consciousness that carries all the memories of the living being, is the second life of the living being.
This kind of practice method is not suitable for Yuan Dan, because Yuan Dan cannot withstand the impact of essence and spirit.
The reason why there is such a big gap between Yuan Dan and Yuan Zhu is that when it was formed, there was already a huge gap between the foundations!
You can practice with Yuanzhu, but not with Yuandan.
Yuan Dan can be practiced, Yuan Zhu is whatever you want!
…
One year has passed in a flash.
Li Yang followed the cultivation information at all levels in the Realm of Perfection, and he continuously breathed in the Yuan Qi of the world and cultivated the Yuan Pearl in his body.
He is now at the peak of the early stage of the Yuan Zhu Realm. If he wants to reach the Yuan He Realm, he still needs a long journey of practice.
After achieving Yuanzhu, Li Yang's soul has been nourished by the power of Yuanzhu, and now his soul form has become much clearer.
Although the face of the soul form with a human body and a snake tail is still unclear, it already looks a bit like Li Yang when he transformed into a treasure body.
Jing, Qi and Shen are inherently connected. Jing can nourish Qi, and Qi can accumulate spirit.
In one year, in addition to inhaling the energy of heaven and earth day and night, Li Yang also had to understand the laws of nature and the principles of the three attributes of wind, fire and water.
Now, the cultivation level has reached the peak of the early Yuanzhu realm, which is the full state of the early Yuanzhu realm.
Li Yang can feel that it won't take long before he can break through to the middle stage of Yuanzhu.
The reason for his rapid advancement is that within one year, Li Yang's understanding of the nature of Taoism has greatly improved.
After jumping off cliffs 36,500 times a year, Li Yang felt that he was about to realize the great perfection of Taoism and nature.
At that time, the energy of heaven and earth can be taken at will. As a result, the giant python-style tailed beast jade is not far away.
"In fact, Tao follows nature. To put it simply, it is the resonance between the soul and heaven and earth."
Through his understanding of Taoism and nature, Li Yang knew that the stronger the power of the soul, the greater and stronger the power of nature that can influence the world after resonance.
With his current soul strength, coupled with the approaching perfection of Taoism and Nature, he can already control the energy of heaven and earth within a radius of dozens of miles.
"The five marrows are the method of the physical body, the Yuanzhu is Qi, the Dao method is naturally the soul, and the three of them work together to practice the Yuanzhu. The speed is really powerful!"
On the top of the mountain, Li Yang felt the Yuan Qi from heaven and earth coming towards him, embracing all rivers, and he couldn't help feeling happy.
Under the influence of the simultaneous output of his three methods, the energy of heaven and earth within a hundred miles is gathering crazily towards him, and then being absorbed and refined by him to improve his cultivation.
On the top of another big mountain in the distance, Lang Jing was also using the Dharma Door to inhale the energy of heaven and earth.
But compared to Li Yang's scale, the amount of energy of heaven and earth that Lang Jing swallowed was hundreds of times worse than Li Yang's.
In one year, Lang Jing successfully raised his cultivation level to the peak of the Yuan Realm.
Now he is also trying to reach the realm of perfect circle, but the wind curse seems to be of little help in attacking the realm of perfect circle, which makes Lang Jing stuck for nearly a year without any improvement in his cultivation level.
Although this guy doesn't have the same background as Li Yang, his cultivation level is not as good as Li Yang's, and even his physical strength is completely incomparable to Li Yang's.
But this guy knows the complete wind spell!
Coupled with the cultivation level at the peak of the Yuan realm, the power of casting the wind curse with enough strong Yuan power has become more than ten times stronger than before, and the strength has not been dragged down by Li Yang who is entering the realm at a rapid speed.
As for Li Yang, he focused on comprehending the nature of Taoism in the Wind Curse, and did not focus on comprehending the power of wind and other attributes of the Wind Curse.
He felt that as long as the Taoism is naturally complete, the understanding of the laws of attributes will be very fast, and it can even be achieved as quickly as it comes naturally.
Because, in the Wind Mantra, the nature of Taoism is the foundation, and the power of wind is only the end.