Just like the series of information I learned after entering the "Nectar Garden" before, knowledge pollution harms the mind through these forms, shakes the foundation of self-understanding, and must be dismantled.
After a while, Fan Ning, who was covered in cold sweat, leaned over to pick up the teaching booklet on the ground again.
All his subordinates have been sent out to continue the fight, and the auditorium is temporarily empty.
The Deeper's powerful spirituality allowed him to calm down his mind, his eyes were filled with the light of thought, and he began to read other so-called "Happy Songs" besides "The Initial Light".
""Consolation in Sorrow", "Three Angels Singing Sweet Songs", "In vain", "Earthly Life", "Heaven is Full of Violins""
If this booklet hadn't been found in the "Soul Cauldron Ceremony" altar of the Divine Advent Society, Fan Ning almost thought that what he was holding was a copy of "Youth's Life" compiled by the Janus poet "Barentello".
The reprint version of "Magic Number".
However, after careful comparison, Fan Ning found that this was not entirely the case.
They only included some poems in their teachings, not all of which were included. For example, "St. Janine of Pontua's Sermon to the Fishes", which they used as material for the third movement of "Resurrection", was not included.
Of course, the works belonging to "The Boy's Magic Horn" appear most frequently.
Although there are other poems with complex styles, it seems that they prefer this work.
"This is a bit disturbing when you think about it, because speaking of 'Favor', I am also fascinated by the various images depicted in this collection of poems. Ever since I wrote the purely instrumental graduation work "Symphony No. 1"
"After practicing my pen, not only the second and third symphonies were adapted from the material, but I even have such plans in the future."
Fanning recalled his musical knowledge.
What kind of poetry collection is "The Devil's Horn of Youth"?
Fan Ning believes that it should be regarded as a "folk poetry collection" and a "world folk poetry collection".
The Janus poet "Barentello" was not the author of the original text, but only a collector, editor and translator.
Many people are collecting them and many people are translating them.
What is the process?
A certain person found "Version No. 1" of "Youth's Magic Horn" when searching for information, and felt that there were several songs in it that he "didn't like", or were "inappropriate", or "contrary to his own beliefs", or he "cannot translate them well".
Not very good", so these songs were eliminated and became "Version No. 2".
In addition, someone thought that the "No. 2 version" was well compiled, but "missed a few songs." It was a pity, and he added a few other songs that he had verified, but these songs were not the same as those deleted by the former, so
It became "Version 3".
Some people think that "Version No. 2" is a really good translation of the ancient Hoffmann language, so they translated it into "Version No. 4" in Lange and passed it on to the Lydians for publication. Some people think that "Version No. 3" is really good.
Some words in the Janus language did not convey the meaning. Out of interest in mystical research, he translated it into Tulungarian. It was obviously an "N times translated" version. Later generations found it among his relics.
, but thought it was the "original text" of the Third History, translated it back into Janus and continued to add and delete works based on his own research.
Yes, the works in "The Devil's Number" are completely "packaged in bulk".
All original authors cannot be verified;
Translation after translation, it is completely impossible to know what language each poem was originally in;
The religious images involved are also found in various places and are not "one god";
What's even more "unbelievable" is that even the final number of works is full of variations. The least version Fan Ning has ever seen only included 11 songs, and the most included more than 30 songs.
The 15th first edition of "The Devil's Horn of Youth" compiled by Barentello is only a relatively authoritative one and one of the editions that can arouse Fan Ning's interest.
When Fan Ning was studying musicology, he didn't feel so deeply. Later, when he came into contact with the mysteries, he also didn't find any deeper phase secrets. At best, he had a bit of a mystical tendency. What he was mainly interested in was the magnificent colors and fantasy.
The literary nature of imagery.
But now that Fan Ning knows some higher secrets
He feels that the collection of poems "The Devil's Horn of Youth" is unresolved and ambiguous, and has a very strong "secret history" feature!
“Taken out of context.”
After gradually calming down and analyzing, Fan Ning uttered this idiom in his mind.
Because he gradually discovered that most of the poems selected by the Divine Advent Society presented such content or images - at least literally - emphasizing the pain, despair, or emptiness of people in the world, and then describing
A joyful scene in the so-called "Kingdom of Heaven".
Yes, this is a good kind of literary expression. I chose "Initial Light" in the fourth movement of "Resurrection" to express a similar artistic conception.
But that is just a "lead" or "transition".
I just want to show that the illusory kingdom of heaven does not exist. Although the distressed questions and painful prayers are touching, if you want to get close to the real answer-the answer in the specific context of that piece of music-you must be like that time
Kaplan or the audience in the audience actively embrace the power and experience "the living must be destroyed, and the destroyed must be resurrected" according to the five-music program designed by themselves.
It is completely different from the view promoted by the Divine Advent Society, which regards the abnormal area as the "kingdom of heaven" where the final destination is.
Planning to go to the abnormal area by yourself is just a means and not an end.
From reading, analyzing, sorting out knowledge, summarizing and figuring this out, Fan Ning gradually came to his senses.
He knew that by using his artistic and literary accomplishments, he had initially dismantled the intellectual contamination of these "truths".
"However, there is definitely some element of secret history entangled in it."
"When I was imagining that transitional chapter, I only came up with the inspiration and idea after seeing "The First Light" on the title page of Ms. Hamilton's notebook. Ms. Hamilton was the personal doctor hired by Viennese in his later years."
"And, the key to timing number 1 is in my hand."
"Although the source of this strange object is the 'triangular prism' under the glow, the refractive phase is higher than the phase, and it is not a ritual weapon of a specific witness, but the power of the glow associated with it is 'fate', the divine descending
The society is tracing his whereabouts.”
Fan Ning still looked worried.
The reason why I was forced to go to the Abnormal Zone, which I always had to face, was the same as that of Vienne back then. It was all due to the pollution of the "old days". Medieval music could only suppress it but could not cure the root cause, so I tried to find Saint Sebastian.
The "God's Theme" left by Tian
Since Mr. F intervened in Vienne's situation back then, what about where I am now?
Fan Ning felt that after he was manipulated into arriving in the Southern Kingdom and escaping from the "Meat Sacrifice", he was once again pulled by some force behind him and led to another set up.
Some people want to gain some kind of enlightenment, some want to die inside, and some are trying to achieve some ulterior ambition.
For now, let’s go back to the information we learned about tonight’s unexpected incident.
"This kind of 'sneaky water' was concocted by the Divine Advent Society and has also appeared in the hands of the Special Patrol Office. The saints only know part of the situation but not completely." Fan Ning looked at the black vial in his hand again.
Suddenly I remembered that there was another person I could try asking.
Regarding the information about the "worm", it was easy to attract suspicion due to "too good timing" in the past. Now you can try to ask.
Fan Ning collected his things and walked out of the church.
There are still soldiers guarding the square, but after nearly two hours of emergency search and rescue, the situation has basically stabilized.
Seeing Bishop Lavoisier walking out, everyone who was waiting came forward.
"Miss Roy, I'm really sorry." On the carriage back to the hotel, Priest Duerke apologized one after another, "Originally, the distinguished guests arrived tonight, and they were escorted around for a while before arranging a place to rest. Who knows what will happen next?
Such a series of things happened, leading to this moment.”
"For every place you visit, you need to understand all aspects of the situation. This is just a personal experience, isn't it?" Roy shook his head with a smile.
At this time, Fan Ning handed over the bottle and asked directly: "I just found this kind of thing during the heretical ceremony in the morgue. Has Miss Roy seen it? Is there any specific use that you can give me some advice on?"
"Sneaky water?"
The other party closed it immediately after opening it.
She said the name accurately, but with considerable surprise in her tone:
"It can deal with the incarnation of 'worms' to a certain extent, but why are there so many? Our entire school's combined inventory is not as good as this bottle. What on earth did these esoteric cultists do in the morgue?"