Maitreya Buddha's "go and come as he goes" indeed means he comes as he goes, and soon he flies back from the Pure Land of Ultimate Bliss, and directly leads his people under the Longhua tree to chase after Sakyamuni and his followers, and finally he and his companions are about to arrive at the Kingdom of Lions and Camels.
Convergence.
"I, Amitabha Buddha, Maitreya Buddha, haven't seen you for a long time," Sakyamuni said.
"I have seen my Buddha." Maitreya bowed with a smile. "When I heard that my Buddha came out of seclusion, the young monk came to congratulate me."
At this time, another golden light flew over, and it turned out to be the past Buddha, the ancestor of Ran Deng.
Sakyamuni said: "Welcome to the ancient Buddha of the past."
The Buddha in the past put his hands together and bowed his head in salute: "I have seen my Buddha Sakyamuni."
"I, Amitabha, worship Buddha, Buddha from the East, Buddha Sakyamuni." All the monks present spoke in unison to the past and the future, to see the three Buddhas in the past. At this time, the formation of the team
It is even bigger. Except for Ksitigarbha Bodhisattva and Guanyin Bodhisattva, almost all the high-rise buildings that can be ranked in Lingshan are here. This kind of queue has never appeared since the opening of Leiyin Temple. This is the first time. It can be said that: Ten thousand Buddhas line up together.
Formation, golden light spreads across the sky.
The three Buddhas did not say much and continued to follow Wukong's guidance to the Lion and Camel Kingdom. On the way, Maitreya Buddha looked at the two great Bodhisattvas Manjushri and Samantabhadra on the left and right of Sakyamuni and smiled slightly.
The two Bodhisattvas Manjushri and Samantabhadra also felt Maitreya's gaze, but did not respond.
The factions in Leiyin Temple are extremely complex, but they can be roughly divided into three parties. One is the "grassroots sect" headed by Sakyamuni, the other is the "Western sect" headed by Maitreya, and the middle sect headed by the Four Bodhisattvas.
The reason why the Kamoni sect is called the "grassroots sect" is because most of its members have excellent talents and extraordinary understanding, but they have almost no powerful background, and their positions are relatively low. Although there are also some Buddhas who support Sakyamuni,
But it is difficult to be completely trusted. The highest position among Tathagata's confidants is probably Bodhisattva title such as Pilampo. Of course, there are also people from the "grassroots sect" who have good backgrounds, such as the two Arhats who subdue the dragon and subdue the tiger. They have noble status and strong strength, but they are still
His position is too low to be of great help to Sakyamuni in Lingshan. The Tathagata now hopes that Jin Chanzi will complete his great mission of studying scriptures, become a Buddha smoothly, and help him occupy a position in the top management of Lingshan. Most of the "Western sects" come from Zhunti
As a disciple of the two Hunyuan Buddhas, Maitreya was favored by thousands of people. Not only was he given countless powerful magic weapons, but he was also given many highly qualified "vassals". Most of Maitreya's people in Lingshan are
The "Buddha" level has a very high status and a strong voice. Unfortunately, its combat power is relatively poor. There is not even a Daluo Golden Immortal, a Taiyi Golden Immortal of Yishui, and even a lower one. According to the speculations of the market monsters, the Buddhists of the Western Sect
Together, it is possible to tie with the Eighteen Arhats, and it is barely a tie, and the Eighteen Arhats have never killed each other, and the Eighteen Arhats have not eaten, and the Eighteen Arhats have not eaten for a long time, and the Eighteen Arhats have not eaten for a long, long time...
Generally speaking, the "neutral faction" of an organization are often relatively marginal figures. They are generally weak and are squeezed by the "non-neutral faction". But it is different here in Lingshan. The neutral faction of Leiyin Temple is the strongest force.
.The four great Bodhisattvas are Avalokitesvara, Ksitigarbha, Manjushri and Samantabhadra. Apart from Ksitigarbha Bodhisattva, the other three were the Twelve Golden Immortals who explained the teachings back then. They were extremely powerful and are now Daluo Golden Immortals, far surpassing all the "Lingshan"s.
"Buddha", even the three people's mounts are very powerful. Few people know the origin of Ksitigarbha Bodhisattva, and he has never fought with anyone, and his strength is unknown, but judging from various speculations, Ksitigarbha Bodhisattva
The Bodhisattva is by no means weaker than the other three great Bodhisattvas, and may even overwhelm the other three in terms of realm alone. With these four leaders, the neutral faction can't even think about being strong. Moreover, the Western religion is a special organization, and all Buddhas respect Zhunti.
The two Hunyuan Buddhas were introduced, but they did not necessarily "obey" completely. Many "Buddhas" who were born in the Pure Land were not "Western sects" but "neutral sects". In addition, Randen Buddha can also be regarded as a "Chinese sect".
Establish a faction".
This time Manjusri Samantabhadra came to participate in the "outbound travel (preventing harmony)" because of the blue lion and white elephant. He was unwilling and helpless. The affairs of the Lion and Camel Kingdom are very involved, and involve the Holy Mother of Yaochi, so we must be cautious, and if
If the Heavenly Court investigates, the affairs of the Wuji Kingdom may be involved, and then there will be trouble. Sakyamuni knew about the Wuji Kingdom before, and it seems that he knows about the Lion and Camel Kingdom this time. Such a big deal
In the hands of the Buddha, how dare Manjushri Bodhisattva not come? No matter how much Maitreya hints or questions, no matter what, Manjushri Samantabhadra is not standing by Sakyamuni's side now, but "has to" stand by his side.
Sakyamuni was secretly proud in his heart: "You are too naive to want to benefit from Leiyin Temple, get rid of the control of the Three Purities, and gain access to Taoism. Haha, how can the chess pieces of Hunyuan Jinxian's chess game be controlled by themselves?
...When Dapeng's inner demon broke out, I felt something was abnormal. It must have been guided by external forces, and I guess it must have been your hands and feet. Huh! If you harm Dapeng, then Dapeng will become the 'rope' that binds you.
There is a cycle of cause and effect, retribution is unpleasant, and today is the first retribution!"
Not long after the Buddhas walked forward, they saw the city. The traveler reported: "The Tathagata that emits black energy is the country of lions and camels." The Tathagata said: "Go down to the city and fight the goblins first, and promise to lose but not win. Defeat.
I will take him in myself." The Great Sage followed the cloud path to the city with his feet on the mats and cursed: "You evil beast! Come out and fight with Lao Sun!" The little demon on the city tower was so panicked that he jumped down to the city and reported: "
The great king, Monkey King, is calling for battle on the city." The three demons were not afraid and went out to fight. After seven or eight rounds of fighting, Monkey King pretended to lose and left. In fact, he was not pretending to lose. He really couldn't beat him. The demon king shouted loudly and shouted
Said: "Where to go!" The great sage somersaulted into the air and three spirits came to catch up with him. The traveler hid himself in the golden shadow of Grandpa Buddha and completely disappeared. Only the past, future and present could be seen.
The Buddha statue, five hundred arhats, and three thousand enlightenment gods spread out to surround the three demon kings. The green lion and the white elephant were frightened, and they knew the outcome, so they captured them without any effort.
Dapeng was dissatisfied and said: "What is there to fear about the Tathagata? Today I will use my spear and knife to knock down the Tathagata and seize his thunder temple!" He spread his wings, lost the square halberd, and flew up with sharp claws to catch him.
Monkey King. It turns out that the Great Sage is hidden in the light. How dare he get close? The Tathagata knew this and flashed golden light, turning the head of the magpie's nest into a bright red piece of flesh and blood. Seeing the flesh and blood, Dapeng saw the demon in his heart.
Unbearable, the sharp claws of the Wheel struck the flesh, and the Buddha immediately pointed his hand upwards. The tendons on the demon wings were broken. He could not fly away and could only stay on the top of the Buddha.
The son of the phoenix - Dapeng golden-winged eagle. Dapeng opened his mouth and shouted to the Buddha: "Tathagata, how can you use tricks to trap me?!" Tathagata said: "You have done so many evil things here, and there are many inner demons. Come with me.
It has the power to make progress." As Guanyin said before, Dapeng's inner demon has taken over the soul and has lost his mind. He seems to recall the time when the Buddha "cut meat to feed the eagles", so he said: "You are extremely poor in fasting.
It is extremely painful; eating human flesh here has endless benefits for me! If you starve me, you are guilty. You have to cut off the flesh and feed it to me!" Tathagata said: "I was still cultivating at that time and had nothing to gain. Today I am in charge of the four major continents.
Countless sentient beings are looking up to me, and if they do good deeds and offer sacrifices to me, I will teach them to sacrifice at your mouth first." How should Dapeng escape? So he had no choice but to take refuge.
The three demons were attacked. Wukong asked about the whereabouts of Tang Monk. Dapeng told Xuanzang where he was. Monkey thanked the Buddha and immediately entered the city to save Tripitaka. The Buddha did not dare to let go of the crazy and bloodthirsty Dapeng, so he only taught him to stay in the flames.
Unable to move up, he then led the crowd back to Yunjing to return to Baosha.