"Crow, where are you going next?" The swing carried the birdman around with the nine-tailed face.
"Go home." The birdman enjoys it very much. On weekdays, he turns into a crow body and takes the little fox. This time, the swing takes the initiative to "carry" to show his filial piety. Of course, the crow should cherish this wonderful time.
The father and daughter were flying towards Taotie Mountain, the four evil ridges, when suddenly two green lights chased after them.
"You?!" The birdman was shocked when he saw the visitor.
"Mr. Yu, I have something to ask for."
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But Tang Monk and his disciple left Ling County, Tongtai Prefecture, and walked on the main road to continue westward. It is said that this western place is different from the Dongdi culture. Every family is good at the place where they pass, and every household is busy with Buddhas, and often practices at the foot of the mountain.
The monk saw the chanting sutras in the forest again. Xuanzang was so happy. After six or seven days of the sutras, he suddenly saw a tall building and several floors of the pavilions. It was soaring to the sky and towering the man into the sky, majestic but not violent, strong and
No rush, respect, solemnity, freshness and elegance. A good place to go!
Sanzang raised his whip and pointed at him, "Wukong, is it a good place!" The practitioner said, "Master, you are in the false realm of the false Buddha statue, and you have to bow down. Today you have reached this true realm of the true Buddha statue, but you are not yet able to do so.
What did you say when you dismount?” Sanzang heard this and jumped down in panic. He came to the entrance of the attic. The immortal came to pick him up. Tang Seng didn't recognize him. Wukong said, "Master, this is the Great Immortal of the Golden Top of the Yuzhenguan at the foot of Lingshan (Heavenly Courtyard)
Ambassador to Lingshan
The ambassador of the museum). "Sanzang woke up and went forward to pay tribute. The immortal smiled and said, "The holy monk has arrived this year, and I was coaxed by Guanyin Bodhisattva. He received the Buddha's golden order ten years ago and went to the East to seek the sutras. He said, "The first two and three
The year is here. I waited every year, and there was no news. I didn't expect to meet again this year." Sanzang clasped his hands and said, "I am grateful for the great immortal, thank you! Thank you!" The great immortal of Jinding asked the little kid to burn incense soup and bathe with the holy monk. OK
Ascend to the Buddha's land.
The next morning, Tang Monk changed his clothes, put on a brocade robe, wore a Vairocana hat, and held a tin staff to go to the hall to bid farewell to the great immortal. The great immortal smiled and said, "Yesterday's ragged threads, today's bright, I see this true Buddha's son." Xuan
Zang was delighted. He said goodbye to the great immortal. The great sage who knew the road led Tang Monk and others to walk slowly and climb Lingshan. After less than five or six miles, he saw a stream of living water, rolling waves and flowing, about eight or nine miles wide, and no one was seen.
Only a single-plank bridge hangs on the surging river.
There is another name on the bridge, Lingyundu. It is precisely: from a distance, looking like a jade building, looking at the broken water and a dead raft. It is easy to build a river and a sea, but how can a person with a single beam go? The rainbow lies flat on the shore,
Qianxun Bailian connects to the world. It is very smooth and difficult to cross, except for the immortal walking on Caixia. Sanzang said frightenedly: "Wukong, this bridge is not something that people can walk on, so don't find a way to go." The walker smiled and said, "It's the road."
!It is the road! Only by passing the bridge can you become a Buddha." Xuanzang still dared not.
Just when Sanzang turned around, he suddenly saw a man carrying a boat in the slippery slip and shouted, "Let's go up! Let's go up!" The elder said happily: "Advisor, don't be stubborn. There is a ferry boat there
The son is here." Everyone watched with their eyes. The boat was approaching and turned out to be a bottomless boat. The walker had already recognized the person with a golden eye. He was surprised, "Seeing the saints and Buddhas!" Wukong did not dare to write a question about the boatman.
identity
, Just shout, "Come here! Come and hold!" In an instant, he pushed closer to the shore and shouted, "Let's go up! Come and cross!" When Sanzang saw it, he said in shock: "You bottomless broken boat,
How to savior?" said Buddha Cunti: "My ship was first judged to be famous in Hongmeng, but fortunately I will not change it. There are waves and winds and they will be stable, and there is no end and no beginning to be happy to rise to peace. The six dusts can be unified without spotlessness.
, the journey is safe and free for all disasters. The bottomless boat is sad to pass through the sea, now
"Sun Dasheng clasped his hands and thanked me, "Chengsheng was willing to lead my teacher. Master, get on the boat. Although his boat is bottomless, it is stable. Even if there are wind and waves, it will not overturn." The elder still himself
Suspected, the walker pushed his arms upwards. The master couldn't stand his foot, and the wheel fell into the water. He was already pulled up by the boatman and stood on the boat. The master was still shaking his clothes and placing his feet.
, complain about the walker. But the walker leads the Sand Monk Ba
The Buddha gently stretched out his strength and saw a dead body. The elder was shocked, and the walker smiled and said, "Master, don't
I'm afraid, that's it that is you." Bajie also said, "It's you!" Sha Seng clapped his hands and said, "It's you!" The man who was lying on the boat also said, "It's you!
May congratulate me! Hahaha..." Everyone spoke in unison.
After a while, I passed Lingyun Xiandu steadily. Sanzang turned around and jumped gently to the other shore. There is a poem to prove it. The poem says: "Broken the fetal body and the body of the fetus, love each other is the soul. Only when you walk in the morning can you become a Buddha and wash it off.
The six and six dusts back then. This is the so-called great wisdom and the method of reaching the other shore and Wuxi. The four groups went ashore and turned around, but even the bottomless boat was not known where to go. The traveler said that it was to lead the Buddha. The Three Zang realized it and turned a sharp turn.
He thanked the three disciples, and the practitioner said, "The two do not thank each other, and they support each other. We have lost our master's liberation and have used the path to cultivate our achievements, and fortunately we have achieved the right result. The master also depends on our protection, and he upholds the teachings and is happy.
He got rid of the mortal fetus. Master, look at the beautiful realm of flowers, plants, pine and bamboo, phoenix, phoenix, crane and deer in front of him. Which one is better and evil than the demonic demon manifestation? What is good and what is evil? "Sanzang suddenly realized and thanked him. Wukong was indeed Wukong.
The body was light and fast, and walked up to Lingshan. The masters and disciples were free and easy, until they were outside the gate of Leiyin Temple. The gatekeeper Vajra saw Tang Monk and others coming, and immediately reported to the Tathagata of the Great Hall. Shakyamuni Buddha was very happy and summoned him to gather.
The four Bodhisattvas, the eight Vajras, the five hundred Alas, the three thousand Jiedi, the eleven great stars, the eighteen ghalans, the two lines arranged, but they passed the golden order and summoned Tang Seng to enter.
"The Holy Monk Enters the Temple!" (There should be background music here)
Back then, I was determined to serve the imperial envoy and received a certificate and decree from the king. I climbed the mountain in the morning to welcome the fog and dew, and slept on the stones at dusk and slept on the clouds and haze. I rode three thousand waters from Zen, and traveled thousands of miles of cliffs. I thought about it in my heart and sought the right result. Today I am on my mind.
Only then can you see the Tathagata.
The four groups went to the front of the Great Hall and bowed to the Tathagata. After bowing, they bowed to the left and right again. They walked three times and knelt down to the Buddha again, "Disciple Xuanzang, obeyed the order of the Emperor of the Tang Dynasty in Dongtu, and went from far away.
I went to Baoshan and prayed to the true scriptures to help all living beings. I hope that my Buddha will give me kindness and return to my country as soon as possible."
Shakyamuni was happy and spoke to the Buddhas about the reasons for obtaining the scriptures. Then he asked Ananda Kashyapa to lead Tang Seng and disciples to obtain the Tripitaka Sutra. However, when he received the scriptures, Ananda Kashyapa asked Tang Seng to give some money, and Tripitaka heard the words.
"Disciple Xuanzang, my disciple, has come from a long way and I have never prepared gold and silver." The two venerables laughed and said, "Okay, okay, okay! I will pass on the scriptures from time to time and continue the life, and future generations will starve to death!" Xuanzang's heart was very happy
After suffering, I came to Lingshan to seek the scriptures. Why did Ananda Kashyapa ask for money like a mortal? But there are some reasons. There is a saying that the scriptures cannot be passed on lightly, nor can they be taken in vain. It is difficult to see the precious places, and they can be taken in vain.
It is easy to abandon the ditch and pond, and all living beings are white
If you have to be free, who will write the sutra when you starve to death? You must follow the Basic Law to obtain the sutra. You must not do anything nonsense. You must comply with the principles of economics. Do you understand the copyright fees? You will go down the mountain to the monks and monks, and once put the Tripitaka in your sacred scriptures in your sacred scriptures.
The elder Zhao's family in Weiguo recited it with him to ensure that the living and the deceased were safe, and that the dead were detached, and only got three dou and three liters of rice grains of gold. Shakyamuni thought they were too cheap and taught their descendants that they had no money to use.
It was because the two venerables had such a behavior of asking for money. However, who was Sun Wukong?! He was so confused about the Tao, how could he be willing to give Ananda and Kashyapa money? He started to clamor. The two venerables had no choice but to preach the scriptures for free.
They were packed in a bag, carried it on the horse, and tied it up with two more loads. Bajie and Sha Seng carried it. Tang Seng and others went to the throne to kowtow, thanked Tathagata, and went out and headed straight to the east.
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But there was an ancient Buddha of the lamp on the Buddhist scriptures. He was in the pavilion and listened to the scriptures secretly. He knew very well that Ananda Kashyapa passed on the scriptures without words and said in his heart: "The East Land Clan
The monk may not know the sutra without words, thinking that it is empty scroll, but it is not in vain for the holy monk's journey?" He asked, "Who is here by the seat?" He saw Venerable Bai Xiong flashing out. The ancient Buddha ordered
: "You can act as a divine power. Feixing catches up with Tang Monk and takes away the wordless sutra and teaches him to come and seek the wordless sutra again." Venerable Bai Xiong was ordered to go away.
The ancient Buddha of Lanlan used his magic to leave the Sutra Pavilion and came to the Main Hall.
Sakyamuni immediately greeted: "I am Amitabha Buddha, the little monk has seen my Buddha burning lamps." The Buddhas and Bodhisattvas also greeted.
The ancient Buddha of Lan Deng replied: "I am Amitabha."