This white bone divine claw looks like a hill from top to bottom, with a cold feeling still flowing on it.
The white bones and the stern face of a man are reflected in it, adding even more evil aura.
One hundred and eight Dharma beads illuminate the appearance of all Arhats and the appearance of all sentient beings.
Liao Tong sighed in a low voice: "After all the good things said by the poor monk, since the donor is still stubborn, it is no wonder that the old monk is not convinced."
"He's ruthless!!"
boom--
The great monk's palm was slightly turned up, and a '*' symbol was floating on the palm.
This '*' symbol seems to be the source of Buddhism and the foundation of all dharma, with endless mystery and true meaning.
Golden divine brilliance seeps out from the '*' symbol.
At the time when the Buddha's light was in full bloom, the great monk Liao Tong was holding the Vajra Seal for Subduing Demons, his whole body was peaceful and Zen-like.
The Bone Claw, in the hands of evil spirits, can slaughter villages and destroy temples, with great murderous intent.
But in front of the great monk, it still felt inadequate.
The Zen light three feet above the head made it impossible for the white bone divine claws to fall down for a long time.
Three feet of Zen light is like an insurmountable barrier.
The aura of the White Bone Divine Claw, the almost unconcealed, trace of bloody aura, all came to nothing.
This evil ghost has a high level of cultivation, has the hope of a ghost king, and possesses ghostly supernatural powers, which is also very strange.
But in the eyes of great monks, top figures who are only one step away from ascending to bliss, this is still a bit lacking.
Of course, the evil ghost's power is also extremely powerful.
If it were not for the Buddhist Zen light, it would restrain the evil spirits.
It may not be possible to pass through Yamato, but he can block it so easily, the white bone divine claw that has gathered an evil ghost and spent his entire life in cultivation.
Buzz! What! What! Bah! Mi! Hum!
The Buddha's voice suddenly sounded, the six-character Great Mingyu, the fundamental mantra of Buddhism.
As Monk Lotong's lips wriggled, the sound could be heard leisurely around the ruins of the old house.
This six-character Great Ming Mantra is also called the Six-Character Great Ming Dharani.
This mantra is said to contain the endless blessings and compassion of the Buddhas, and is the sound of the compassion and wisdom of the Buddhas.
It contains great power, great wisdom, and great compassion in the universe.
However, Buddhism has always been known for its invincible rhetoric.
Even Buddhas and Bodhisattvas are counted by the number of sands in the Ganges River.
Although this six-syllable Great Ming Mantra has an extraordinary status within Buddhism, there must be some genuine material, and there is no need to worry about it being too false or too false.
But this is a world with low martial arts and low law.
This six-character Great Ming Mantra is definitely not one ten thousandth as magical as described in many Buddhist scriptures.
However, the great monk Luotong has extremely profound cultivation in Buddhism.
The six-character Great Ming Mantra he recited was naturally extraordinary.
Under the blessing of the Six Sons Great Ming Mantra, the '*' symbol in the palm of the monk's palm was flowing with golden light, becoming more and more dazzling.
A trace of pain appeared on the evil ghost's face, and he said ferociously: "Bald donkey, bald donkey,"
"Everyone should be killed, everyone should be killed!"
"……ah!"
The Buddha's light shines everywhere, and as soon as the sun reaches the sun, the Buddha's light shines brightly at this moment.
Ghosts belong to the yin category, and if the light of the Buddha is strong, for a few evil ghosts and fierce ghosts, it is like being in a pot of boiling oil, and the pain is unbearable.
When he opened and closed his eyes, the '*' symbol on the palm of his hand had already been imprinted on the bone divine claws.
That white bone divine claw has long been the symbol of the supreme ‘*’ in Buddhism.
Under the great power of Buddhism contained in it, it was defeated step by step until it turned into powder.
Behind the evil ghost, there were four fierce ghosts, their whole bodies were even more blazing, and their ghost energy could not help but escape.
Even, under the Buddha's light, one becomes confused and confused.
Just before he was about to do it, the ghost spirit was gone and his soul was gone.
Ghost energy, for ghost cultivators.
The importance is no less than that of a warrior's essence and a Taoist's essence. They are both life-critical things.
They suddenly roared and turned into four evil winds, gathering and dispersing, blowing hard towards the great monk Zhou Za.
With a cold and solemn expression on his face, before those black winds were approaching, he said calmly: "The earthworms are shaking the trees."
Buzz-buzz-buzz-
As the voice rose and fell, the one hundred and eight Buddhist beads suspended in mid-air, and the appearance of an Arhat, suddenly changed.
As if with a sense of 'vitality', the one hundred and eight Arhat relief sculptures suddenly came to life.
Every Arhat relief sculpture opens its eyes, as if its gaze is focused on these evil ghosts and fierce ghosts.
"Namo Amitabha!!"
The sound of Buddha is increasing hundreds of times at this moment.
One hundred and eight beads, like one hundred and eight voices, are intertwined and intertwined.
boom!
To ordinary people's ears, this Buddhist sound may be just powerful and deep.
However, for these evil ghosts and fierce ghosts, they do not hesitate to destroy souls and souls, and it is a matter of life and death.
The four black winds transformed by fierce ghosts had not even approached Monk Tong Zhouza when they were swept by the sound of the Buddha.
There were only a few cries of unwillingness, and then they disappeared and turned into ashes.
Only the evil ghost was left, kneeling on one knee, barely holding on. The ghost body was still cracking, like broken porcelain.
Tiny cracks kept appearing on his body, and then fell off.
The big man's scarlet eyes were full of crazy determination.
"Bald donkey..."
The evil ghost never thought that the gap between the two was so shocking.
You must know that one evil ghost and four powerful ghosts, although not as powerful as the ghost king, can be called kings and form a body to gather together the ghosts.
But if your ambitions are not big and you just want to separate a mountain and a village, you might as well become a tiger in the mountain and be the leader of that area.
However, under the great monk's profound Dharma, everything in this future has turned into a vague thing that is difficult to hope for.
"donor,"
I watched the evil spirit gradually disappearing.
He put his hands together, and the one hundred and eight beads turned into a string again and fell on his neck.
Buddha beads hang down, each one is as plump as a dragon's eye, and a faint golden light flows from the beads.
"The poor monk knows that what the poor monk does does not account for justice."
"Since ancient times, the cycle of cause and effect has a certain number,"
These fierce ghosts and evil spirits can be traced back to their evil deeds committed by Wang Qier.
The great monk Liao Tong interferes with the sins of the mortal world and interferes with the cycle of cause and effect.
There is a saying in Buddhism: Bodhisattvas fear causes, and sentient beings fear consequences!
In Buddhism, the importance of cause and effect is beyond imagination.
The great monk said calmly: "The poor monk interfered without permission. The cause and effect between you and Wang Qi Er is the poor monk's fault."
"This karma, this evil, the sin of a poor monk,"
"I just wish that all the sins would be returned to the poor monk!"
Now that the great monk understands the consequences of Wang Qier's sins.
Then, he undoubtedly had a share in the evil obstacles created by Wang Qier.
"The poor monk will shoulder the consequences of this evil."
…………
The ruins of the old house!
Xun Shaoyu stood in the middle of the ruins with a calm face, looking at the Zhouza ruins.
Inside the ancestral orifice, the stone mirror kept trembling.
A sense of urgency weighed on his heart.
It took Xun Shaoyu a lot of effort to suppress his chaotic thoughts.
"Is this here?"
Xun Shaoyu's eyes flashed and he looked around, a haze rising deep in his eyelids.
Here is Xun Shaoyu’s ‘black history’.
It was the Taoist's "selfless dedication" that allowed Xun Shaoyu to ascend to heaven trapped in a dragon and obtain his first "pot of gold".
However, if he is not ruthless and cruel enough.
Xun Shaoyu wanted to learn the luck of a commoner step by step, but he didn't know how much time and cost it would take before he could open the stone mirror again.
In the past few months, I have not been in Shanghe Village.
Although in Fang Jiu's memory, Shanghe Village has not changed much.
However, Xun Shaoyu is not Fang Jiu.
He can make seventy or eighty turns with just one thought, and his mind is not comparable to that of a real child.
In the past few days, I have been wandering around the village, piecing things together, and getting a bit of a sense of the current situation.
Just because he understood a little bit, he became more and more afraid to act rashly.
Wang Qier can kill Fang Laoliu, and he is in a superior position.
Not only is it ruthless, but it is also the result of a game between big players from all sides.
Because Xun Shaoyu stood low enough, he could not get a full view of it, but this did not prevent him from understanding the truth.
Shanghe today is no longer Shanghe in the past!
Xun Shaoyu stood outside the ruins with a heavy heart.
The mysterious stone mirror, with its slight halo and golden glow, appeared in Xun Shaoyu's eyes.
In the empty, gloomy ruins of the old house, it seems that all the light and shadow are distorting at the same time.
"What's this……"
At this moment, he vaguely saw a figure.
That figure was sitting cross-legged in a gloomy area.
One hundred and eight halos of light linger from this figure.
Each halo seems to have the meaning of great light, gathering together.