"Namo Amitabha, Master, what do you mean by the calamity you spoke of?"
In the forest of Ten Thousand Buddhas, a young monk looked solemn. He stood up and took a step forward. He bowed to the old monk with clasped hands and asked, "You are a true disciple of Precious Light Tathagata. The realm of Buddhism has reached all the Western Heavens.
In the realm of the Great Bodhisattva, you are the number one person in the Dharma of the Precious Brahma Realm, and you have not been around for hundreds of kalpas. How many kalpas can you make you lose your composure like this?"
The monks listening to the lecture all looked at the white-browed old monk in silence at this time, with no less doubts in their hearts than the young monks. As disciples of Daguangming Temple, these monks knew the origins of this master.
Because of this knowledge, these monks who listened to the lecture were even more surprised!
As a true disciple of the Buddha Precious Light Tathagata, this old monk has a very high status and is a truly core figure in Buddhism.
Even ordinary innate supernatural powers cannot be underestimated in the slightest. He is a top person under the innate path. And what kind of disaster will it be that can make such people marvel?
Moreover, the three great figures, Buddha, Taoist and Demonic Ancestor, have the supreme supernatural power to transcend everything on the other side. No matter how high the realm is, other innate great supernatural powers are slightly inferior to those of Buddha, Taoist and Demonic Ancestor.
A disciple of the magical way is one step ahead.
Although the Buddha's Dharma is magnificent and boundless, apart from the Buddha who has realized the Supreme Enlightenment, there are only a few dozen people who have truly realized the Buddhahood and the path to great innate supernatural powers.
There will be more than a hundred.
The Buddha Precious Light Tathagata is ranked at least in the top five among the thirty-five Buddhas in Buddhism. It has a similar status to the eight great Bodhisattvas such as Guanshiyin. Its status is only lower than a few ancient Buddhas, and its status is extremely prominent.
The white-browed old monk is a direct disciple of Precious Light Tathagata Buddha. This Great Guangming Temple can also be said to be the orthodoxy of Precious Light Tathagata Buddha. With such a golden signboard, ordinary innate supernatural powers are not willing to cause trouble.
A big force like Buddhism is like a hornet's nest. As long as you poke the first one, you must be prepared to counterattack against other hornet's nests.
However, the white-browed old monk's Buddhist teachings are profound and he almost stands at the apex of the path and fruition series. The one who can be called a calamity by this old monk will naturally not be Qingfeng Xiaoyu.
When the killing calamity comes, it must be a murderous intention, otherwise the old monk's expression would not change like this.
The old monk stretched out his fingers that were as dry as old tree bark and picked up the beads scattered on the ground one by one. The look of surprise on his face quietly faded away, and his expression became calm. He said quietly: "The calamity of cause and effect is not based on supernatural powers, nor on supernatural powers.
Mana is the best, just like a diamond stone falling into the river. Although the stone body can remain intact for a while, how can it withstand the impact of the rapid river?"
"Even the golden body of the Tathagata that attains Mahayana and Enlightenment cannot escape all calamities. If you are not careful once, all your hard work will be lost in one day. Even though the old monk has some magical power, he dare not say that all calamities will not befall him.
We can only find a glimmer of hope in the midst of calamity!"
The old monk's words confused all the monks. Only a few people with deep wisdom could understand what the old monk said and nodded as if they had some understanding.
"This calamity will not only be the calamity of my precious Brahma Realm, but will also be the calamity of this void region. When the sun and the moon are overturned, the sky and the earth will be changed, all living beings will be in calamity."
The white-browed old monk obviously used the power of destiny to see a small section of heaven on the long river of destiny and saw the sign of impending doom. Therefore, in the panic in his heart, he broke a Zen mind and Buddha state, causing the rosary string in his hand to
The knot was broken, and even the rosary beads that the old monk had practiced with Xingguang for a long time were scattered around Zhouza.
In Buddhism, the beads worn by practitioners are scattered, which is a great omen!
Suddenly, the old monk burst into tears and screamed, as if he was sighing for the millions of sentient beings, as well as for himself, and said: "It's time! It's fate! All innocent beings have suffered a great calamity, ugh!"
Just as the white-browed old monk's eyes flashed, he seemed to see countless murderous intentions rising and falling in this void domain. Worlds were sinking into the vast void. A vast red color stretched across the sky and earth, rendering the void domain hundreds of millions of miles away.
.An extremely huge body, almost like a world, covering a towering scene in the sky.
This is the corner of the future that the old monk saw. The giant god tore the sky of the world apart, and countless creatures stained the heaven and earth with blood.
A monk put his hands together and asked: "Master, in this calamity, where should we Buddhist disciples go?"
When these monks listened to the white-browed old monk's words, they felt a little panicked. However, after many years of meditation, these monks had extremely extraordinary spiritual cultivation and suppressed the chaos in their hearts.
The white-browed old monk stretched out his arms, and his moon-white monk robes fluttered in the wind. Behind him, a golden body with four heads and eight arms appeared. Each of the eight arms held a Buddhist weapon. He looked solemn and solemn, and said: "Since the disaster cannot be avoided,
, it will happen sooner or later, so why should we bother ourselves?"
"Disciples are taught!!" Zhou Za listened to the monks and all bowed to the ground and paid homage to the white-browed old monk.
…………
The Buddha's light slowly fell into the sky and earth, adding a lot of sacred atmosphere to Daguangming Temple. After the prayer meeting in the Pagoda of Ten Thousand Buddhas dispersed, the old monk with white eyebrows sat cross-legged alone in the center of the Pagoda, slowly twisting the rosary in his hand.
Each of the eighty volumes of the Avatamsaka Sutra contains precious words, which contain indescribable Buddha nature. Recited by this great Alo Bodhisattva, it adds even more mysterious Buddha power.
"Amitabha!!" A red maple leaf fell to the ground, and a fat monk walked slowly to the front of the pagoda forest, looked at the white-browed old monk sitting cross-legged in the center of the pagoda forest, and said: "Master, is this disaster really unavoidable?
"
"Our Buddhist sect is in the Precious Brahma Realm, but we have worked hard for it for thousands of years. How can we just give it up?"
The white-browed monk taught the Avatamsaka Sutra, received a hint of blessing from the Buddha's teachings, and saw a fragment of the long river of destiny. However, the information about this fragment has already made Daguangming Temple panic.
This "Huayan Sutra" is a Buddhist classic and has incredible power, and the white-browed old monk is the number one Aluo Bodhisattva in the Precious Brahma Realm, and his Buddhist practice is unfathomable.
With the combination of these two factors, no one in Daguangming Temple doubted it, just like a Taoist disciple who got a hint of inspiration from reading the Tao Te Ching, without any room for falsehood.
For practitioners of Buddhism and Taoism, the names of the two founders, Buddha and Taoism, are of paramount importance. As long as they are not people who want to die, they will not use these two for deception.
In this way, what the white-browed old monk said has become the fuse of chaos. Maybe in a few days, not only the people of Daguangming Temple will be unstable, but also the 1800 temples in Baofan Realm.
No matter how stable it is.
The white-browed monk had a calm face and said unhurriedly: "Amitabha, the destiny of origin and destruction has its own destiny. The number of catastrophes is indeed terrible, but our Great Guangming Temple is the true transmission of Buddhism and has the blessing of the Tathagata of Precious Light. It's just that the waves wash away the sand without damaging the roots.
"
The fat monk pondered for a moment and said: "So, Master, I guess you have a plan?"
Seeing the white-browed old monk smiling and saying nothing, the fat monk already understood.
This fat monk knew his master very well. In the eyes of others, the white-browed old monk had always been the image of an enlightened monk. Only the fat monk knew how deep his master's mind was.
Monks are certainly merciful, but if they don't know how to plan, don't know how to adapt and weigh, and don't wait for their own mercy, they will already be like a withered skeleton in the grave.
If he had not been very scheming, the white-browed old monk would not have left the Pure Land of Precious Light Tathagata and entered the Precious Brahma Realm to preach the Dharma. He would have suppressed many Buddhist traditions and pushed the Great Guangming Temple he founded to an unprecedented peak.
.
And this Daguangming Temple was built from scratch brick by brick by the white-browed old monk. If the old monk didn't have a scheming mind, how could he really build the Daguangming Temple? Even if the old monk had the power to reach heaven, he wouldn't be able to do it.
Not to mention that the white-browed old monk is just a disciple of Baoguang Tathagata, even if Baoguang Tathagata came in person, he would still have a lot of trouble in a world of purple edicts.
The world of Zi Chi can already accommodate the combat power of the Heavenly Human Dao Fruit level, and there are hundreds of millions of incarnations of innate supernatural powers. No matter how deeply an incarnation practices, it will reach its peak when it reaches the Heavenly Human Dao Fruit.
"Number of calamities? Number of calamities!" The old monk with white eyebrows said calmly: "This calamity started in the east, it was a calamity of swords and weapons, and it affected a wide area."
"It's not just the matter of my precious Brahma Realm in the Great Guangming Temple, but also several other Purple Imperial Realms. They are also involved."
In the eyes of the white-browed old monk, there was a look that was familiar to the fat monk, a shrewdness that saw a rare opportunity.
The white-browed old monk does not act like he has nothing in front of his juniors. What this old monk desires is far beyond the imagination of his junior disciples.
"The old monk has entered Buddhism since he was a child. He does not seek to be like the master and achieve the fruit of perfect enlightenment, nor does he seek to be like the five hundred Alo Bodhisattva or the three thousand Revealed Buddha Bodhisattva, who can conquer all the heavens and realms in the universe.
Make a name for yourself.”
"When the old monk entered Buddhism in this life, he only wanted someone to call him his ancestor, to open up a new line of Buddhism, and to imprint the old monk's name on hundreds of thousands of Buddhist scriptures, which will remain unchanged for eternity."
The white-browed old monk is very ambitious and self-aware. He knows that the Buddhahood of perfect enlightenment is too far away from him. Even if he has the practice of Aluo Bodhisattva, he does not think that he has the chance or qualifications to realize it.
The fruit of Buddhahood.
Although the practice of the old monk Aluo Bodhisattva is worthy of praise for a while, not to mention the five hundred Aluo Bodhisattva in the Western Heaven, there are indeed many Buddhist figures with such practice in all the heavens and worlds.
Although this kind of practice can be included in Buddhist scriptures, it can only leave a few words, and it is not even qualified to leave a Buddhist name. At most, it is just an anonymous person.
"Old monk, it is hard to say, easy to say, but it is easy to say that all the hundred thousand Buddhist scriptures have the name of the old monk. If the old monk can save this area of empty space, make it return to Buddhism, and turn this area of empty space into a pure land.
, with this great merit and great vow, can I get what I want?" The white-browed old monk's eyes revealed a hint of ambition, which formed a very strong contrast with the indifference with which he explained the scriptures before.