There is a hint of indifference and alienation on the face of Yuanshi Tianzun. The clear light on the main road on the floating Li Yuanshi Pearl flickers uncertainly, and the energy is condensed like a vast abyss. It is unfathomable and unimaginable, and is close to the body of the Supreme Tao.
"One hundred and twenty-nine thousand six hundred green worlds, one thousand two hundred and ninety-six purple worlds, Buddhism's appetite is as amazing as ever, but it's okay to put this amazing appetite on others
, but wouldn’t it be a little out of place when it comes to my disciples?”
Yuanshi Tianzun's tone is extremely indifferent, and the emotion inside is surprisingly weak. As the supreme god of the innate Dao, born to be a half-step existence on the other side, Yuanshi Tianzun himself has no human heart at all, and only a little bit of the truth of the Dao.
nature.
This is the real Yuanshi Tianzun. The three pure states of Taoism are close to the great road. The three pure states of Taoism are in line with the nature of the great road. The so-called moral inaction, Yuanshi establishing the heart, and spiritual treasure teaching are all aspects of the great road.
"Uncle, could it be that you want your nephew to take a step back?"
Shakyamuni Buddha saw the slight decline in sight, and the rosary beads in his hand suddenly stopped, and he took a deep look at the holy face of Yuanshi Tianzun. The three faces of Yuanshi Tianzun, old, middle, and green, were changing, symbolizing the impermanence and uncertainty of the great road.
"I have never wanted to default on the cause and effect of my Xuanxiao disciple. It's just that Buddhism wants too much." Yuanshi Tianzun took his time, and the seventy-two colors of precious light were perfect and flawless.
Wonderful correspondence.
He whispered: "This is where the difference between you and me lies. Buddhism takes a step back, and our Taoist school also takes a step back. You and I each take a step back, and we can gain each other. Many treasures... What do you think?"
"Uncle, Precious Light Tathagata wants to establish the twenty-fifth heaven, and the world community of that fellow Taoist Dongyue is the foundation of all heavens. How do you ask my nephew to retreat?"
Shakyamuni Buddha smiled lightly and directly pointed out the bottom line of Buddhism. The twenty-four heavens are the supreme foundation of Buddhism. Every additional Buddhist heaven is a great supplement to Buddhism.
Not only the Buddha Precious Light Tathagata can use this to achieve "eternal suffering", but also many Bodhisattvas and Arhats can use this to go a step further, and even achieve unimaginable progress, realizing the supreme dragon-elephant and supreme prajna.
It should be noted that Buddhism’s desire for the twenty-fifth heavens and the importance of the twenty-five heavens to Buddhism are beyond the imagination of ordinary people with great supernatural powers.
Sakyamuni narrowed his eyes, half in response and half in a threatening tone, and said: "If we take this step back, my nephew will not be able to face the Buddhas and Bodhisattvas in the Paradise of Ultimate Bliss, and he will not be able to give Amitabha and Infinite
The two teachers Shou Fo explained!"
Amitabha and Infinite Life Buddha, the two "ancestors of ten thousand Buddhas", are the origins of Buddhism. They are figures of the same era as the transcendent Buddha. Their strength is far more powerful than the ordinary "Hunyuan Wuji" Great Heavenly Lord.
If Amitabha, Amitayus, and Sakyamuni join forces, they may not necessarily be inferior to Yuanshi Tianzun, a person who is half a step beyond the other side. It is just a confrontation between the "Hunyuan Wuji", so be cautious unless necessary.
superior.
After all, the 'Calamity of the Gods' developed to its final stage, and the Hunyuan War almost reduced the universe to chaos and nothingness. To this day, many people with great supernatural powers are still wary of it, and it has even become an eternal taboo.
Sakyamuni's eyes opened and closed, and he said in a tone that left no room for doubt: "Uncle Master, in the twenty-five heavens, our Buddhist sect is bound to be conquered!!"
The reason why the Taoist sect can be so strong is that in addition to the fact that the Three Pure Ones are indeed invincible within the universe, there are also thirty-three heavens hanging high in the sky. Outside the thirty-three heavens, there are three three heavens, Daluo Taiqing, Yuqing, and Shangqing. They penetrate the three thousand void realms and obtain three
The recognition of thousands of innate supernatural powers is the supreme heaven of the great Luo.
Therefore, no matter Sakyamuni, Amitabha, or Amitayus, they will not miss any opportunity to consolidate the foundation of Buddhism, and they are determined to achieve the twenty-fifth Buddha.
This is the reason why Buddhas from the Buddhist sect came in droves when the Buddha Precious Light Tathagata was fighting against the Holy Emperor Tianqi Ren of Mount Tai of Dongyue. Even the Great Sun Tathagata Buddha and the Vajra Indestructible Buddha, the two great beings who are "indestructible for all kalpas," were alarmed by them.
location.
Of course, this also means that the situation has not really expanded to the point of being out of control, otherwise Buddhism will definitely be able to use power beyond the imagination of Taoism to promote the true emergence of the twenty-fifth heaven.
"Uncle, this is the bottom line of our Buddhist sect. On the premise of maintaining this bottom line, there is room for you and me to negotiate and make concessions."
This time Sakyamuni stepped into the Qingwei Heaven, he received the instructions from Amitabha and Amitabha Buddha. The twenty-fifth heavens are of great significance to Buddhism. The Taoist sect has no benefits from the heavens, so it cannot let the Buddhist sect give in.
After all, Amitabha Buddha and Amitayus Buddha, the two "ancestors of ten thousand Buddhas", were both figures of the same era as Yuanshi Tianzun, and they were very familiar with the behavior of Yuanshi Tianzun, Pangu Jade Qing Dynasty.
As the 'cause of all effects', Yuanshi Tianzun naturally understands the stakes of cause and effect. Cause and effect will never be repaid. But how can this Yujing Great Tianzun 'repay' and how can he 'repay'
, it has a great reputation.
The Fuli Yuanshi Pearl shone brightly, and Yuanshi Great Heavenly Lord smiled coldly and said: "Buddhism regards twenty-four as perfection, and twenty-five as an inverse number. Buddhism evolves in the twenty-fifth day, and its difficulty is far greater than twenty-four days."
Above, even if the world of Dongyue falls into the hands of the Buddha Precious Light Tathagata, it may not be able to transform into a real heaven in the catastrophe."
"You dare to use such a large formation with an unreasonable possibility. It seems that since these Yuanhui, the power of Buddhism has developed really amazingly. Otherwise, we would not have met today."
"Amitabha,"
In response to Yuanshi Tianzun's sarcasm, Shakyamuni Buddha recited a Buddha's name in a low voice, and the worlds rose and fell in each Buddha bead, as if there were Buddhist worlds, and thousands of golden Bodhisattvas and Arhats were seated in the Buddha's realm.
Zen music was sung loudly, heavenly dragons and precious elephants appeared, bodhisattvas appeared and died, golden lotuses blossomed, and Shakyamuni Buddha, with the image of the 'ancestor of ten thousand Buddhas', shook the clear sky and asked: "In this case, I don't know
What do you mean, uncle?"
This is asking for money in the sky and paying the money on the spot. Sakyamuni also knew that it is not easy to achieve the twenty-fifth heaven, but after all there is a chance. If you don't take the initiative to fight for it, there will really be no chance at all.
Therefore, even if Taoist teachings know that it is extremely difficult to achieve the twenty-fifth heaven, if Taoist teachings do not give a price that satisfies Buddhism, the Buddhas and Bodhisattvas of the three generations of Buddhism will never give up.
This is all for the sake of Taoism's interpretation of Yuanshi Tianzun, otherwise Buddhism will not leave any room at all, nor will it make any concessions. Unless the entire Dongyue World Community is obtained, the Buddhas of Buddhism will not stop.
After taking a look at Sakyamuni Buddha, the Great Heavenly Lord of Yujing said calmly: "These twenty-fifth heavens are an extremely rare number in Buddhism and are extremely difficult to achieve. From my point of view, it is better to divide them into three with Dongyue."
Divide the Qi and allow the twenty-four heavens to achieve perfection, which can also lay a solid foundation for Buddhism."
"Use Dongyue's three-point energy to complete the twenty-four heavens?"
Shakyamuni Buddha paused for a moment with the beads in his hand, and each Rudraksha flickered with divine light. He shook his head and said: "In my opinion, this step back is too big. What our Buddhist sect wants is the twenty-fifth day."
, it’s not a perfect twenty-four days.”
Even though Sakyamuni had long ago abandoned everything in the past and attained the six-foot-long golden body of Buddhism, the bad breath he had towards Yuanshi Tianzun in the past could not be easily dissipated.
"Yeah?"
Yuanshi Great Heavenly Lord sighed quietly and said: "A long time ago, when Amitabha was first established for the twenty-four days, he told me that the God of the first twenty days is the orthodoxy of Buddhism, and the God of the last four days is the heretic."
"In this way, there is the sacred scene of the twenty-four heavens of Buddhism, and the atmosphere of Buddhism today where ten thousand Buddhas worship the sect. Moreover, as far as I know, the Lord of the twenty-third day among the twenty-four heavens, his honorable title is
Emperor Dongyue!"
Hearing the title of the twenty-third Lord of the Heavens, the smile on Sakyamuni Buddha's face faded slightly, and he said in a deep voice: "That is the Dongyue Emperor established by the heavens of our Buddhist sect, and with that
What’s the connection between Dongyue, Taishan and Tianqi being the Holy Emperor?”
This is not a great secret. It is recorded in the major Buddhist scroll collections that there are twenty-four gods in Buddhism, one Brahma, two emperors and gods, three kings of hearing, four kings of states, five kings of growth, and six eyes.
The king of heaven, the seven vajra secrets, the eight free gods or Moxisura, the nine generals of dispersion, the ten gods of eloquence, the eleven gods of merit, the twelve weituo gods, the thirteen strong earth gods, and the fourteen bodhi tree gods
, fifteen devils and sons, sixteen Mori branch gods, seventeen sun palace emperors, eighteen moon palace emperors, nineteen dragon kings of Saji, twenty kings of Yamara, twenty-one Kinnara, twenty-two emperors of Ziwei,
Each of the twenty-four heavenly gods is the path and fruit of the Mahayana Bodhisattva, a powerful existence close to another kind of enlightenment, and has a very special status in Buddhism. He is in charge of one of the heavens and the universe. Although he is not a fully enlightened Buddha, he is an ordinary Buddha.
You should also be a little cautious about it,
The seventy-two colors of precious light were perfect. Yuanshi Great Heavenly Lord chuckled and said: "Dongyue is the first of the five mountains. It is the essence of the divine bones of Emperor Pangu. Dongyue Taishan Tianqi Ren Saint Emperor is the supreme emperor of the earth. He is the king of the five directions.
The head is almost similar to the four emperors who are the head of the gods."
"If you Buddhists want to retreat to the next best thing, you should have three points of Dongyue Qi. I am not a stingy person. Dongyue can also use the form of a heretic to be the protector of the twenty-three heavens of Buddhism."
"This is an innate Saint Emperor of Dongyue, Taishan and Tianqiren. With this person's great magic power, great supernatural powers, and great luck, after the twenty-third day of his reign, the twenty-four heavens will definitely be better than before on the basis of the previous one.
I don’t know how many.”
"Master, are you serious about what you said?"
Sakyamuni was greatly moved. An innate God with great supernatural powers would be of great benefit to Buddhism both inside and outside the world. It would be a powerful supplement to the Buddhist world view and cosmology.
At this time, not only the world community of Emperor Dongyue, but also the great supernatural power of Emperor Dongyue, who is "coexisting with the world", and the Shinto karma position of the leader of the five earth monarchs can bring many additional benefits to Buddhism.
.
Using a twenty-fifth day that I don't know if it can be achieved, in exchange for a god with great innate supernatural powers and three points of Qi of the Dongyue World Community, Buddhism really did not suffer from this transaction.
And the Taoist teachings have not lost much in it. The first twenty days among the twenty-four heavens of Buddhism are all authentic Buddhism, and the last four days are all outsiders. It can be said that all non-Buddhas are all outsiders.
and so on.
In this way, as a disciple of Emperor Dongyue's teachings, he serves as the twenty-third god of Buddhism, which not only returns the cause and effect of Buddhism, but also preserves his own interests to the maximum extent.
The weight of the cause and effect of enlightenment had to be paid back. Emperor Dongyue gave three points of his fortune to Buddhism, but he still kept most of it. All he had to pay was to have a name in Buddhism.
This is the biggest concession that Yuanshi Tianzun, the supreme leader of the Taoist sect, has ever made to make Amitabha, Amitayus, and Sakyamuni fearful.
Of course, this is the result of Yuanshi Tianzun's appearance alone. If the Taoist and three pure people show off their muscles together, even if the Buddhist sect cannot let them take whatever they want, they will not dare to be so aggressive.
"certainly……"
The Fuli Yuanshi Pearl shimmered with light in the palm, and Yuanshi Tianzun nodded gently. As a being that is almost like a great Taoist, Yuanshi Tianzun "explains the way of heaven and obeys heaven and responds to people", so naturally he will not go against heaven.
"When have I ever spoken the slightest bit falsely?"
It should be noted that since the "Calamity of Conferring Gods", it has become inevitable for Buddhism to have a prosperous fortune. Now is not the time to settle accounts with Buddhism. If you try to heal Buddhism by yourself, you are just asking for trouble.
Although he is close to the Great Dao, he is not the real Dao after all. He is the Taoist, Buddha, Demonic Ancestor and other beings on the other side. Even if they are beyond the black and yellow of the universe, they do not dare to really go against heaven.
The reason why Taoist ancestors, Buddhas, and demon ancestors can transcend the universe is not only because they have great wisdom and boundless magic power, but also because they have a clear Taoist heart and understand the wonder of inaction on the Taoist road.
Proving the Tao with force is great, but the amount of magical power required to break the Xuanhuang of a universe is enough to make three thousand innate supernatural powers tremble.
"Amitabha, good, good,"
After receiving the reply from Yuanshi Tianzun, Sakyamuni clasped his hands and sat down on the nine-grade golden lotus platform. The Buddha's light gathered like a sea of Buddhas. Thousands of auspicious lights appeared on it, and forty-eight thousand dragons and elephants were extinguished one by one.
At the moment when Buddhism and Taoism reached a consensus, a faint trace of Taoist energy fell from the holy realm of Qingweitian Yuqing into the three thousand realms and fell into the river of time.
This is the magnanimity of a person who is a "Hunyuan Wuji". If you don't enter the "Hunyuan Wuji", you will eventually stop being a chess player. You will just jump out of the chessboard and become a part of the innate will of heaven.
However, the ‘Hunyuan Wuji’ is above the will of the Great Luo, because the general trend is irreversible. Any decision made by those who go through the ‘Hunyuan Wuji’ is an irreversible general trend, and other innate supernatural powers can only change the minor trends.
Buzz-buzz-
This trace of Dao Qi fell down to the realm of the underworld, and fell directly on the 'Shangyuan Eight Scenery Golden Palace and Purple Mansion Hunyuan Tianzun' who was in the middle of a battle with the Vajra Indestructible Buddha, and the innate five Taiqi suddenly broke out.
Billions of miles of void were swept down by this qi machine, and layer after layer was shattered. The figure of the 'Hunyuan Tianzun of the Eight Scenes of the Golden Palace and the Purple Mansion' suddenly stagnated, and he looked inexplicably towards the infinite sky.