If you change your name on the family tree, you will be a favored younger son like Li Longchuan, and I am afraid that you will be beaten all over by Mrs. Li.
But Li Fengyao did this. Not to mention his temper, his ability is by no means ordinary.
Jiang Wang just sighed: "He is a high-minded person!"
Xu Xiangqian knew that Jiang Wang came to Laizi for important matters, so he would not continue to think about going somewhere to have fun.
After walking out of Changhua Avenue, the two of them left separately.
For Jiang Wang, the purpose of giving gifts during this trip has been achieved, and it can be regarded as living up to his trust.
The Chongxuan family also has a Bowang Hou Mansion in Qidu. It is a wealthy and noble family, but...
With Chongxuan Zun here, Chongxuan Sheng would certainly not move in and cause trouble for himself.
When he came to Zi for socializing earlier, the fat man spent a lot of money to buy a mansion in Washington for him to socialize and have banquets. However, because there is no history of MG, this kind of house is just gorgeous, and in the eyes of those truly famous families , after all, there is no foundation.
From this point, we can see the gap between Chongxuanzun and Chongxuansheng within the family. Chongxuanzun is already the young master of Bowanghou Mansion. Although Chongxuansheng now has a transcendent status in the Houfu, But after all, everything is on the lower end.
There are seven famous scenic spots in Linzi, one of which is Fengxia.
Chongxuansheng's private residence is located near the famous Xiashan Mountain. Its value far exceeds that of ordinary mansions, and it can be considered a luxury.
With Chongxuan Zun around, he couldn't make the most of the name of Bowanghou Mansion, so he could only try his best to show off his own strength. Wealth was also one of them.
When Jiang Wang came to this house, Chong Xuan Sheng had not returned yet. But the servants in the house had already given orders long ago, so of course they would not neglect him.
Xia Mountain got its name not because of the morning glow and sunset glow, but because of the red maples blooming all over the mountain like the sunset glow, hence the name "Xia Mountain".
It is said that on the evening of the Mid-Autumn Festival every year, if you look at Xia Mountain from a distance, you can see the wonderful scene where the sunset on the horizon coincides with the red maples of Xia Mountain. You and I, reflecting each other's red, are brilliant for a while, so it is called "the maples and the sunset".
The room where Jiang Wang lives can see Xia Mountain from the window, so it is an excellent location.
only……
This inevitably reminded him of the maple forest outside Maplewood City and the people in Maplewood City.
I once drew my sword and danced while the maple leaves were fluttering. That kind of pure time is rare to see again.
In a blink of an eye, the people who were around at that time...
Jiang Wang stood leaning against the window, his eyes in a trance.
Tiger was in the army and escaped that disaster, but he was never contacted again.
An An was fostered in Lingxiao Pavilion. No matter how hard-working Ye Qingyu was, she couldn't avoid confusion with her little sensitive mind, right? However, she couldn't say that her footing was stable now. Everything she gained in front of her might be lost at any time. No matter how reluctant she was to give up, she would never Fa pick her up...
The evening wind blew the maple leaves swaying, and from a distance, they looked like waves in the Red Sea.
The Mid-Autumn Festival is coming soon.
Jiang Wang thought and closed the window.
Sit back on the couch and start exploring Wufu Sea.
Because there was not enough time, and my desire to get An An back as soon as possible was so intense that I didn't even have much time left to grieve.
The most intuitive manifestation of the benefit of the vastness of the isolated islands in the world is that when riding the Taoist Dragon to swim into the fog of ignorance, you can more clearly sense the location of the isolated islands in the world. Because of its huge size, it is not easy to get lost.
My mind was immersed in the Tenglong Dao Meridian, and as usual, I first sorted out the Tongtian Palace itself.
There was a "guest" staying in Tongtian Palace, so he had to be so cautious.
The star-twisting strange python circled around it affectionately for a few times, and then went to spin through the galaxy again.
Jiang Yan is as stable as Mount Tai, and Mingzhu is very calm.
The feeling of exploring in the fog of ignorance is wonderful.
The entire Tongtian Palace swims in the form of a soaring dragon with Dao veins, and the mind controls it, and the body is like a dragon. Therefore, one can clearly feel that the fog of ignorance is corroding the "body of a soaring dragon" all the time.
He needs to constantly mobilize Dao Yuan to repair the eroded parts, and at the same time remember the feeling of swimming through, and constantly explore "forward". Because there is no so-called direction in the fog of ignorance, and naturally there is no front, back, left or right.
It's just that in order not to get lost, practitioners often need to virtualize a direction. Jiang Wang has a beacon of magical seeds outside the huge island of heaven and earth, so the "direction" is relatively clear.
The confrontation with the fog of ignorance is something that goes through the entire process of cultivation in the Soaring Dragon Realm.
With the scale of Jiang Wang's island in the world and the beacons generated by magical seeds, this process is much safer than that of ordinary cultivators. However, Jiang Wang still set a relatively high warning line for himself, and he had this line in Daoyuan's reserves.
Warning line, once the repair speed begins to fail to keep up with the erosion speed, it will return immediately.
The energy at this time was still enough to sustain a battle at the level of the soul. In other words, Jiang Xiang had room to deal with it.
Some practitioners say that the process of walking through the fog of ignorance is the process of immersing one's own Tao Yuan into the fog of ignorance. This statement is not unreasonable.
The Dao Vein Tenglong itself is constantly being eroded and repaired, and has become a "battlefield" between the practitioners of Dao Yuan and the fog of ignorance.
Daoyuan itself is not just a simple sublimation of Qi and blood, but a perfect fusion of mind and power. It is the true feedback of living beings to the origin of heaven and earth. It is the beginning of the Dao and the foundation of all practice.
The fog of ignorance covers the three souls and the seven souls of ignorance, corroding and hindering spiritual practice.
What is "ignorance"?
It is uncivilized and ignorant. In fact, it is also the most primitive state!
Human practice begins with Dogen. The word "Dogen" itself means "the beginning of the Tao". In a sense, it was Dogen who ended ignorance!
Therefore, when a practitioner can complete the exploration of the Five Palaces in the fog of ignorance, locate the five palaces one by one, and completely eliminate the influence of the fog of ignorance, he has completed his "enlightenment".
Take control of your body, have your own "room", and then be able to move from the inside out.
Therefore, the next realm after Tenglong realm is the inner palace!
Buddhism often compares the mortal world to the sea of suffering and regards human beings as a lonely boat.
In practice, it talks about the process of controlling one's own path and exploring the sea of five mansions in the fog of ignorance. It talks about the practice of Tenglong realm.
As the saying goes, "The body is like a bodhi tree, and the mind is a mirror stand. Always brush it diligently to prevent it from stirring up dust."
That is to say, in this process, we must constantly repair ourselves, and do not let Dao Vein Tenglong be contaminated with too much "dust", and finally get lost in the fog of ignorance.
Of course, there are also those born Buddhas who "originally have nothing, so how can they cause dust." They simply regard the fog of ignorance as if it does not exist, but for ordinary practitioners, it does not have much reference significance.
Confucianism says, "If you don't sweep one house, how can you sweep the world?"
In terms of practice, it means that if you cannot clear away your own ignorance and complete your own "enlightenment", you will not be able to educate all people.
What is described is the pass into the inner palace.
…
When Chong Xuan Sheng came back, it was already dark.
He smelled of alcohol and his face was tired.
Just returned to the mansion, dismissed the servants, and entered Jiang Wang's room. His eyes suddenly opened and his tiredness disappeared.
"How did you do today?" Jiang Wang asked distractedly as he finished his work slowly.
Chongxuan Shengweng said: "Very full and very dirty!"
The Dao Pulse Soaring Dragon escaped from the fog of ignorance and fell back to the island of heaven and earth. Jiang Wang recovered his mind: "What?"
Chong Xuansheng said the words unhappy, but with a smile on his face: "I have been rejected for a day, and I am disappointed!"