Generally, monks who are qualified to enter the Ten Thousand Realms can obtain contribution points by completing tasks in the Ten Thousand Realms, which can be exchanged for skills, elixirs, or even magic weapons in the exchange hall, thereby improving their own cultivation strength.
But as Su Anran was a stowaway, not only could he not enter the exchange hall, he could not even obtain contribution points.
Therefore, for him in the Ten Thousand Realms, it is just equivalent to the role of a secret realm.
How much he can gain depends purely on how many adventures he has in this world.
This time, Su Anran's harvest in the Ancient Phoenix Tomb was obviously quite good.
Not to mention the several potential customers he developed, the life breath of the ancient phoenix he finally absorbed in the secret vault of the tomb greatly improved his qualifications and potential.
This is true rebirth.
And not only has his qualifications been improved, but Su Anran's cultivation has also grown at an astonishing rate.
When he broke through to the Great Perfection of the Divine Sea Realm in one breath, he felt that the ancient phoenix life breath in his body had only consumed about a quarter. And the remaining part was enough for him to get through.
Seven orifices.
The Qiqiao is the core of cultivation in the Tongqiao realm.
The apertures in the orifice realm do not refer to acupoints, but to the bridges that resonate and communicate between the monk's inner world and the outside world.
The seven orifices refer to the five parts including the eyes, ears, mouth, nose, and tongue.
However, the mouth and tongue are one body and only count as a single orifice; only the eyes, ears, and nose are considered as double orifices.
Taoism calls this realm "transformation of emptiness", which means refining spirit and turning emptiness. It is the third realm of Taoist cultivation methods - the first two realms are refining essence into qi and refining qi into spirit, which respectively correspond to the realm of gathering qi.
The Divine Sea Realm and later the Soul Casting Platform of the Yunling Realm correspond to the practice of refining the void and joining the Tao, which are the beginning and end of the initial stage in the Taoist cultivation system.
Buddhism calls it "six roots pure".
The difference between the two is that in Taoist cultivation methods, the aperture between the eyebrows is generally not included, but is treated as a small realm alone, called Dzogchen; in Buddhist practice, the aperture between the eyebrows and the casting platform are incorporated into the cultivation of the eyes.
, ears, mouth, nose, body, mind.
The body refers to the eyebrow aperture, and the meaning refers to the casting platform.
However, in the mysterious world, nowadays they are generally divided according to the cultivation system of secular martial arts.
That’s why we have the term Tongqiao Realm, which is the inspiration of heaven and earth that communicates with the internal and external world, so as to make the final basic preparations for the upcoming sublimation of life.
The practice of Tongqiao realm is actually a tempering of the five internal organs.
This realm does not have any mandatory training requirements for monks. Except for the eyebrow aperture, which part of the body you want to practice first depends entirely on the monk's own decision.
However, in most cases, monks usually choose to practice liver or kidneys first.
The former can improve eyesight and open eyes and apertures; the latter can improve hearing and open ears and apertures.
These two are considered the most common training areas for monks at the first level of the Aperture Realm.
Of course, some monks who have special considerations will practice the heart and spleen - these two are called tongue and mouth in Taoist terms, but the practice of Tongqiao realm combines tongue and mouth into one aperture: mouth orifice.
It is for this reason that the difficulty of cultivating the mouth orifices is actually more difficult than that of the ears and eyes: after all, it takes longer to condense two of the five internal organs than just one.
However, in contrast, the assistance gained after cultivating the mouth orifice is also more significant than that of the eye and ear apertures.
To paraphrase martial arts, once the eyesight is opened, the dynamic capture ability can be greatly strengthened, and the opponent's moves can be clearly seen. If the strength is sufficient, the opponent's moves will be visible to the person with the eyesight.
In the eyes, it is no different from slow motion - of course, this is also a relative term. If one of the parties is strong enough to crush, then this so-called move of seeing through the opponent is just a joke.
However, many special training methods related to eye skills, such as breaking phantom pupils, divine martial pupils, etc., require that the eye orifices must be cleared before you can start practicing.
The assistance you can get by clearing your ears is somewhat similar to listening to the wind and identifying your position.
Perhaps the effect is not as magical as the legend says, but at least it can still effectively prevent sneak attacks.
And oral acupoints are a necessary prerequisite for the practice of vocal skills.
For example, the Buddhist Lion's Roar, the Great and Small Thunder Sound Technique, etc., the prerequisites for their practice are that the mouth orifices must be opened before they can be practiced.
Furthermore, monks with the orifice-opening realm who have opened their mouth orifices naturally have the ability to use some sound attack skills, and it is easier to tease and influence the opponent's blood energy through sound, especially when facing people with sensitive hearing and mouth orifices.
The advantage is even greater.
This is also the reason why those with oral acuity restrain those with ear acuity.
Before the seven orifices are completely integrated, monks in the orifice realm have very obvious shortcomings.
However, with the improvement of the realm, every time the first four realms of the Tongqiao Realm are improved, the defects and weaknesses in this area can be well repaired. Once the first four realms are completed and all seven orifices are opened, the shortcomings will be
Being automatically compensated, there will no longer be situations where people with eye orifices will be suppressed by people with ear orifices, people with ear orifices will be suppressed by people with mouth orifices, and people with mouth orifices will be suppressed by people with eye orifices.
This is also the reason why monks in the Tongqiao realm are rarely hostile to each other.
Because the weaknesses are so obvious, in battles, the battles between monks in this realm often do not last too long, and are not even as long as the battles between monks in the Divine Sea Realm.
Normal people want to condense a level of enlightenment realm, which can take anywhere from three to five months to several years.
Su Anran learned from Huang Zi that geniuses in the normal sense of the mysterious world usually spend half a year concentrating on the first level of the realm. Only when practicing the oral acupoints, the time usually takes about ten months. Therefore, it takes about ten months to practice from the first level of the orifice realm.
Under normal circumstances, it takes two to two and a half years for a so-called genius monk to reach the fourth level, that is, before the aperture between the eyebrows is opened.
If the time could be shortened to one and a half years, it would be as good as a monster.
Su Anran's first few senior sisters, the second senior sister and the third senior sister, in order to practice the Great Perfection in the Divine Sea Realm, they suppressed their cultivation and trained in the Divine Sea Realm for seven or eight years. After that, it only took one year to reach the level.
The fourth level of the Tongqiao Realm.
Fourth Senior Sister Ye Jinxuan is special. She was born in the Divine Sea Realm, so she can cultivate to Dzogchen by just practicing in the normal way. Unlike the Second Senior Sister and Third Senior Sister, she does not need to constantly polish herself in the Divine Sea Realm.
And it only took her a year and a half to practice from the first level of the Aperture Realm to the fourth level, which was enough to reach the standard of a monster.
As for Ninth Senior Sister, her talent can only barely reach the level of a genius, but it cannot compare to others' great fortune.
When I was at the fourth level of the Divine Sea Realm, I accidentally ate the Heavenly Spirit Fruit, and as a result, the Divine Sea opened the Heavenly Palace. It took one day to achieve the Great Perfection of the Divine Sea. After that, it took me two years and three months to cultivate to the fourth level of the Tongqiao Realm.
, accidentally fell into the Tianchi of China, so after taking a bath in the pool, the eyebrows opened within three days. On the fourth day, the Tianyuan trial happened to start...
When she went in, she had just opened her eyebrow aperture, and when she came out, she not only exploded the entire Tianyuan Secret Realm, but her cultivation level was directly at the level of Yunling Realm Dzogchen.
Su Anran's good fortune is actually quite good.
Because of the phoenix blood in his body, he is expected to break through the cultivation history of the fourth level of the Tongqiao Realm as a monster among monsters - normal monsters usually cultivate two organs at the same time, such as his second senior sister and third senior sister.
But Su Anran was not the one. He immediately started condensing all five internal organs at the same time. According to Huang Zi, if he did this, he was expected to achieve the fourth level of the Aperture Realm within a year.
Originally, Su Anran didn't plan to be so desperate. After all, the practice of Tongqiao Realm is mainly about condensing the organs. In fact, it is to use the true energy to continuously wash and replace the marrow of the organs. It is equivalent to smashing the five internal organs and then reshaping them to strengthen the internal organs.
The hardness and various aspects of performance of the device.
The pain involved was so painful that when Su Anran first started practicing, she fainted from the pain.
After all, the result of training all the five internal organs is that the pain is multiplied five times, and the sourness...
Su Anran is afraid that she will never forget it for the rest of her life.
But what he will never forget is that when he fainted from the pain, Huang Zi directly used the soul-calling incense to forcefully wake him up, and also inserted several soul-calling incense in his room to ensure that no matter how painful it was, Su
An Ran will never faint.
In this regard, Su Anran only had one question at the time: Are you a devil?
Then Huang Zi admitted unceremoniously: Yes.
And the reason why he did this, or in other words, the reason why Su Anran forced all the internal organs to be trained together was: all the disciples of Taiyi Valley who went to participate in the Tianyuan trial were all at the fourth level of the Aperture Realm. As a disciple of Taiyi Valley, Su Anran was the only one who could
The male disciple, Huang Zi’s new disciple, must also be able to enter the fourth level of the Aperture Realm.
Without this condition before, Huang Zi didn't care much about Su Anran, but now that Su Anran has absorbed the blood of the ancient phoenix, now that he has this condition, he must reach the fourth level of the Aperture Realm before he can participate in the Tianyuan Trial. Otherwise,
, Huang Zi would never allow Su Anran to participate in the Tianyuan trial, because Huang Zi could not afford to lose this person.
What else can Su Anran do about this?
I had no choice but to grit my teeth and practice hard silently.
After all, there are only one year and three months left before the Tianyuan Trial.
Su Anran must reach the fourth level of the Aperture Realm within one year, and then the remaining time can be used to continue to hone his sword skills.
Not to mention, when Su Anran was in pain and got used to it, he actually started to feel a little pleasure.
This is probably because some hidden attribute in the body has been activated.
…
And while Su Anran was in seclusion and practicing hard, Huang Zi also welcomed a guest in his room.
This guest was wearing a long red dress with purple lines on the placket and cuffs, and three thousand blue hair hanging down. Her skin was so fair that it was almost transparent, but because of this, her lips looked even more beautiful.
She was so brightly red that when most people looked at her, they would only remember her red dress and red lips, but forget what she looked like.
However, this vast majority of people does not include Huang Zi.
"You go out first." Huang Zi said to Fang Qianwen.
This guest was brought into Gu by Fang Qianwen. If it weren't for Fang Qianwen, the other party would not have been able to enter Taiyi Valley.
Fang Qianwen glanced at the Medicine God who had no intention of leaving, so she knew that the content of the next conversation was definitely not suitable for her to listen to, so Fang Qianwen said nothing more, so she turned around and left Huang Zi's small courtyard.
"Is she Qianwen?" The woman in red moved her lips slightly, but she did not speak, but a clear voice sounded in the room, "What a good child."
"Okay, stop talking about these hypocritical nonsense, I don't want to hear it either." Huang Zi waved his hand impatiently, "Yan Hongchen, why don't you stay in your Hongchen ghost building, why did you come to Taiyi Valley?
"
Hearing Huang Zi's cold tone and indifferent expression, the woman in red did not speak immediately.
The atmosphere in the room suddenly became extremely solemn.
There seems to be a slight chill.
After a while, the woman in red, Yan Hongchen, finally spoke again: "Senior brother, are you still unwilling to forgive me?"
"forgive?"
Huang Zi's expression suddenly became extremely ferocious, completely different from his usual gentleness, and almost endless murderous intent burst out instantly. However, this murderous intent, which was almost enough to make any person with low cultivation level cut off his breath on the spot, was firmly restrained.
It was bound to this small room and did not escape. However, all the objects in the room were quickly frosted at a speed visible to the naked eye.
"What did I say back then? If you leave, our friendship as a family will be severed from now on! How dare you call me senior brother? Ha! Believe it or not, I will kill you now!"
The fierce murderous intention almost turned into reality and was about to crush the woman in red into pieces.
A catkin gently rested on Huang Zi's shoulder.
Huang Zi's ferocious expression suddenly froze.
Then, he took a deep breath, calmed down the ferocious expression on his face, and the murderous intent in the sky disappeared.
"Don't call me senior brother, I don't have a junior brother like you." Huang Zi said coldly.
Yan Hongchen pursed her lips.
"Senior brother..."
"boom--!"
A violent impact sound directly knocked Yan Hongchen away.
The murderous intention that had originally dissipated suddenly condensed again, turning into a blood-red handleless sword, with the blade pointing directly at Yan Hongchen.
The catkins resting on Huang Zi's shoulders tried again to suppress the madness in Su Anran's heart.
At the same time, the God of Medicine finally spoke: "After all, we are from the same sect."
"Haha, who is from the same sect as him?" Huang Zi sneered, but at least the floating sword edge did not fall.
"Thank you, senior sister, for interceding for me." Yan Hongchen got up from the ground in a state of embarrassment, reaching out and gently wiping the blood that spilled from the corner of her mouth, "Actually, I came here today just to say something to senior brother and senior sister."
Huang Zi was noncommittal and ignored the other party.
So the Medicine God could only say: "What's the matter?"
"The Book of Heaven has appeared."
Huang Zi frowned and looked at Yan Hongchen with an even colder gaze: "What the hell did you do?"
"If I had such great ability, why would I need to find my senior brother?" Yan Hongchen shook her head, "Someone in Wanjie opened a world that was hidden by a true immortal in the first era, which created many chains.
The reaction has led to the emergence of many novel gadgets in the world... For example, a clone talisman that can hide one's identity, seal one's own cultivation, and create a clone to participate in low-level missions in the world."
"so what?"
"Someone used the clone talisman to inadvertently trigger the hidden secrets of a certain world in the world, so three pages of the heavenly book were scattered to the mysterious world." Yan Hongchen continued, "In addition, the Phoenix Rebirth Plan secretly laid out by the Beast Master,
It seems to have been broken by a powerful person from the Zhenyuan Sect."
Huang Zi's heart moved slightly.
He thought of Su Anran.
But on the surface, he remained calm.
"what do you want to say in the end?"
"I know the whereabouts of one of the pages of the heavenly book, and I would like to invite my senior brother to accompany me. Now the Beast Master and the Zhenyuan Sect are in a quarrel, so I think we can take advantage of it before they realize it." Yan Hongchen said again.
.
"You have a good plan." Huang Zi smiled, "I will go with you to grab the Book of Heaven, and then the Book of Heaven will be yours?"
"No, the Book of Heaven belongs to senior brother." Yan Hongchen shook her head, "What I want is... the head of the building owner."
