The Dragon Palace ruins were about to open, so Su Anran didn't stay in Taiyi Valley for too long.
After basically finishing some things, I started the journey again.
But this time, Su Anran was not walking alone, there was someone with him.
Wei Ying.
Number one on the current world rankings, he is known as the Little Beast God and is a member of Taiyi Valley's "Savage Beasts" group.
She once single-handedly fought seven monks of the same level, killing three and seriously injuring two. The remaining two who escaped were also seriously injured. At first, people thought Wei Ying was a disciple who bullied a small sect.
Later, when the news about Wanshilou came out, the entire Xuanjie was immediately shocked, because the person she was fighting against was not a disciple of a small sect, but one of the thirty-six sects. Especially the disciples of this sect were good at forming formations to kill.
enemy.
Seven people, so this is the number needed for a relatively powerful small battle formation.
However, Wei Ying easily broke through the formation and killed three of them.
After this battle, Wanshilou placed Wei Ying at the top of the rankings, and no one dared to dissent.
Of course, the most important thing is that Wei Ying allowed the disciples of the Divine Beast Sect to see the power of beast control.
Then, it is said that during that period, the number of disciples of the Beast God Sect died more than the previous years combined.
Then the monks in the Xuan Realm discovered that although the method of controlling beasts was powerful, there was only one Wei Ying in the entire Xuan Realm. It was not impossible for the Divine Beast Sect to copy Wei Ying's invincible appearance, so they first prepared three spiritual beasts with great potential.
Say this.
Although there is only one word difference between monster beasts and spiritual beasts, the upper limit of their potential is completely different. And the most important thing is that spiritual beasts are more understanding of human nature. If they are well tamed, their cooperation with the beast master will definitely be greater than one.
The plus one effect is why Wei Ying is not afraid of group battles.
The resulting phenomenon is naturally that the spiritual beasts in the mysterious world have become more precious - spiritual beasts are already quite rare. Otherwise, the disciples of the Beast God Sect would not use monsters or ferocious beasts as their substitutes. But with beasts
With Shenzong's background, it is not impossible to find three spiritual beasts for each of the core disciples. The problem is which core disciples should be given the spiritual beasts.
After waiting for a while, it was not easy to select a few core disciples with the greatest potential, and then gave each of them three or four spirit beasts. After carefully cultivating them for hundreds of years and making them the face of the Beast God Sect, they did give them
The Beast God Sect has brought huge benefits - these disciples have indeed been running rampant in the Xuan Realm for a period of time. Basically, unless they encounter the talented descendants of the Nineteenth Sect, few people can withstand their siege.
Until, one of the core disciples of the Divine Beast Sect wandered away and went to provoke Wei Ying.
Then they discovered what Huang Zi meant by the phrase "your dad is still your dad" that he kept saying.
Wei Ying directly used all the spiritual beasts of these disciples that the Divine Beast Sect had spent hundreds of years cultivating as food.
Then the Divine Beast Sect went crazy and mobilized the entire sect's disciples to find trouble for Wei Ying. It is said that even some of the great masters of the Earth Immortal Realm did not care about their face and ended up personally.
This move naturally annoyed Huang Zi, and then he took Shangguan Xin, Tang Shiyun, Ye Jinxuan, Wang Yuanji, Lin Yiyi, and Song Nana to directly surround the entire Beast God Sect, and then asked Song Nana to go to the Beast God Sect if anything happened.
Go shopping up there and hunt some game to improve the food. In less than a month, the Beast God Sect could no longer sit still. It is said that the leader of the Beast God Sect personally brought two spiritual beasts down the mountain to apologize to Huang Zi in person, and put these plague gods to the sword.
Send them all away.
Later, Xuan Jie finally recognized the reality.
You can target Taiyi Valley, but you must deal with it according to the rules of the Xuan Realm: the Earth Immortal Realm can only deal with the Earth Immortal Realm, and matters below the Earth Immortal Realm will be solved by the juniors with cultivation levels below the Soul Condensing Realm. Don’t think that
There are few people in Taiyi Valley, so you don't have to follow the rules. These crazy people will make you understand the truth of "your dad is still your dad" in a minute.
Of course, if you feel that your actions are covert enough, you can just kill the person without following the rules. But if you can't kill him, then you have to be mentally prepared to bear the consequences.
…
So when Su Anran and Wei Ying returned to Beihai Sword Island more than a month later, the entire Beihai Sword Island was stunned.
Two people came to Taiyi Valley this time?
How many years has it been since we saw more than two disciples traveling together in Taiyi Valley?
Song Jue seemed quite reserved when he saw Wei Ying.
"Sister Wei Ying."
"Yes." Wei Ying nodded, and then she said to the shivering Song Jue, "Don't be afraid, I don't eat people."
Su Anran is confused?
"I used to eat many beasts from the Divine Beast Sect, and I also injured and killed many disciples of the Divine Beast Sect. Although some of the disciples did not die, they were injured too much and lost control of the monsters under them, so they all
It was eaten back."
Wei Ying's voice was very calm, as if she was telling a short story, without too strong emotional ups and downs.
Wei Ying did not say what the result of the backlash was, but Su Anran already understood it.
"The monks in the Xuan Realm really like to spread rumors." Su Anran curled her lips.
"If I can't beat you, why don't you allow others to slander you behind your back?" Wei Ying was open-minded and laughed happily.
At this time, Su Anran remembered that her sixth senior sister came from another parallel earth.
In that world, there was an extremely strong sense of competition among countries, and they were always racing for arms. Therefore, such vicious words and backbiting were commonplace for people in that world. It was even ugly to say,
The rumors in Xuanjie about Wei Ying's cannibalism were completely innocuous to her. If she had been angry about such a thing, she would have been pissed to death long ago.
There may not be such creatures as keyboard warriors in that world, but there must be special species that are comparable to keyboard warriors.
You know, even on Earth, long before Keyboard Man, there were two creatures that made people quite fearful and fearful.
That is "the pen of the literati" and the "mouth of the reporter".
Of course, it later evolved into "Reporter's Pen".
The so-called "verbal and written criticism" is nothing more than this.
"By the way, people from your sect are here this time. Are you going to act with me or with your sect?" Su Anran turned to look at Song Jue, and then asked.
"I might act together with the people from my sect." Song Jue thought for a moment, and then said, "This time our Zhenyuan Sect is led by Senior Brother Wei Yuan. He should not allow us to act without authorization."
At the end of the sentence, Song Jue had a sad face and a look of helplessness.
"I thought it was who it was, but it turned out to be Wei Yuan's defeated general." Wei Ying suddenly laughed, "For the sake of you and my junior brother being friends, let me give you a piece of advice. If you must go in,
It's best not to go with him, and find a way to delay it for a few days before going in. Your senior brother is not good at anything except talking, and it's a shame that your Zhenyuan Sect dares to let him lead the team. I'm starting to doubt you.
Have these people offended the top brass of your Zhenyuan Sect?"
"What's going on, Sixth Senior Sister?" Su Anran was a little curious.
"Wei Yuan is of the same generation as Fourth Senior Sister..."
In fact, the definition of contemporary times in Xuanjie is actually a bit confusing, because there is a lack of a more accurate definition of time - Wanshilou's century-old statement is not well recognized by all the sects in Xuanjie.
.
Because of this, the Mysterious World was mainly divided into three types according to the definitions of monks at the same time.
The first one is Wanshilou's centenary generation view, which is also the main establishment standard of the Dibang: every hundred years or more, the Dibang will undergo a full replacement. Anyway, no matter what your cultivation level is, those who exceed the age standard will be replaced.
I'll give you a list.
This purpose is mainly to ensure the activity and competitiveness of the Earth Ranking, and to make the Xuanjie recognize the standard of a century-old generation.
It's just that even now, the Xuanjie has recognized the existence and value of the Three Rankings of Heaven, Earth and Humanity, but it still does not fully recognize the statement of a century-old generation.
The second type is the early definition of Xuanjie, which takes three hundred years as one generation.
The main basis for this definition is that monks in the natal realm can live for more than three hundred years as a criterion. After all, for monks, whether they are in the natal realm or not, they are no different from mortals. At most, they are just mortals who can manage a little bit. Only the natal
Realm monks can only be called monks after completing a life evolution and transformation. Therefore, the older generation of monks believe that only natal realm monks are qualified to be classified as representatives of an era.
This view is currently the mainstream view in the occult world.
The third type is the theory of seniority.
Sects such as the Mahavairocana Sect and other Buddhist sects, as well as Confucian sects such as the Zhuzi Academy, are all very particular about the order of seniority and inferiority, so they have such a product as the generational table.
In their view, the ethics of superiority, inferiority, and superiority cannot be abandoned, and the ranking of generations must be strictly followed in these orders. Therefore, disciples in the same sequence and those monks who exist at the same time can be regarded as one era. In addition to this
Nothing else can be counted.
This argument has the fewest supporters in Xuanjie and is also the most unpopular.
After all, sects such as Buddhism and Taoism will occasionally have special cases of "accepting disciples on behalf of their masters". However, they have been separated by several generations, and the monk may have just started practicing. Is it possible that this way the other person can be replaced?
Are you considered to be the contemporaries of several other powerful men?
Therefore, this sorting method is even less popular and rare than the first one.
Su Anran knew that Wanshilou was an industry started by Huang Zi in his early days. He was a supporter of the "one hundred years theory", so under his indoctrination, the entire Taiyi Valley discussed the geniuses of an era in this way.
According to this sorting method, although Fourth Senior Sister Ye Jinxuan entered the profession more than twenty years later than Second Senior Sister and Third Senior Sister, the three of them are actually contemporaries.
On the contrary, the eldest sister was classified into an earlier era because she was older than them and became famous earlier.
After that, Fifth Senior Sister Wang Yuanji and Sixth Senior Sister Wei Ying were of the same era.
Seventh senior sister Xu Xinhui and eighth senior sister Lin Yiyi are in another era.
Ninth Senior Sister Song Nana is from an era.
Of course, if we discuss it in the second way, then the second senior sister to the seventh senior sister can be regarded as the same era. Senior sister Fang Qianwen is from the previous era, eighth senior sister Lin Yiyi, ninth senior sister Song Nana, and now Su Anran herself,
It's an era.
Seeing the disdainful look on the Sixth Senior Sister Wei Ying's face, Su Anran knew that Wei Ying had placed Wei Yuan in the same era as the Second Senior Sister, the Third Senior Sister, and the Fourth Senior Sister—such a person of this era could actually
He was still defeated by Sixth Senior Sister, so it was natural for Wei Ying to show disdain.
You must know that Wei Ying's current cultivation level is only in her natal realm.
But since Wei Yuan can be the leader of the Zhenyuan Sect who leads the team into the Dragon Palace ruins this time, his cultivation level must be at the Soul Condensation Realm, and he may even be a half-step Earth Immortal. And with the abilities of these monks in Xuanjie
Judging from his level, even if he was defeated by Wei Ying back then, he would definitely be a strong soul in the Soul Condensation Realm.
The Soul Condensation Realm lost to the Life Realm, which is indeed a reason enough for people to look down upon.
However, Su Anran's face showed a helpless and bitter smile.
He actually somewhat understood that the occult world did not support the century-old theory.
After all, if we go by the "hundred-year generation" view, Taiyi Valley's disciples have completely dominated the entire four eras of Xuanjie - whether it is Tang Shiyun's era, Wang Yuanji's era, or later Lin Yiyi's era, Song Nana's era
times, they all suppressed the geniuses of their contemporaries into obscurity.
But if we follow the "Three Hundred Years Generation" argument, then although the faces of the major sects in the Xuan Realm are still not very good-looking, these are only two eras, especially when two-thirds of the second era has passed.
, as long as it lasts for a while longer, the disciples they have carefully cultivated will finally be born to compete for the glory and reputation of the geniuses of the new era.
Of course, the most important thing is that as the youngest disciple of Taiyi Valley, Su Anran is classified into the same era as Song Nana and others.
This also means that from the next era, Taiyigu will not be able to be competitive unless it accepts more apprentices.
"Sixth Senior Sister, we need to keep a low profile." Su Anran advised in a low voice.
He had already seen a rather embarrassed and helpless look on Song Jue's face.
"Okay." Wei Ying curled her lips, "But the spiritual energy here is getting stronger and stronger. I don't know if Lao Wu can catch up."
"What?" Song Jue exclaimed.
Immediately, she realized that she had made a mistake, because many people around her had already looked at her.
It has been a long time since two disciples acted together in Taiyi Valley.
Especially this time, two of the most terrifying four people in Taiyi Valley are coming: Beast Wei Ying and Natural Disaster Su Anran - compared to the savage beasts, natural disasters and man-made disasters, which are secretly called the foursome that destroy the world, Xuanjie
The monk thinks the four spikes are much cuter.
After all, as long as you don't provoke the four major thorns, nothing will happen.
Not to mention the four men who can destroy the world and the two "scourges", this "natural disaster" has many "records" to prove its danger.
Whether you can survive or not really depends on your fate.
Therefore, even before the ruins of the Dragon Palace have begun, many monks in the Xuan Realm have already felt that this trip is extremely dangerous, and a thick layer of haze has already been cast on them.
