The so-called ruined temple that Song Jue refers to is not a Buddhist or Taoist temple in Xuanjie.
It was a large hall covering an area of approximately more than 300 square meters.
It's a hall, not a temple.
The floor of this hall is not made of stone, but is paved with wooden boards. There are twelve steps in front of the main entrance, and there are other guardrails around it. But perhaps because it is too old, the floor, wooden guardrails, wooden steps and the hall's
The tile roofs are all rotten and damaged to varying degrees.
The entire hall looks dilapidated, which indeed fits the description of a "broken temple" described by Song Jue.
But what surprised Su Anran was not this.
What really surprised him was that the floor of this hall was suspended!
The floor is supported by pillars, which are higher than the ground - about three feet in the air. Moreover, the pillars are directly erected on the ground, without a foundation stone to support the bottom. This is a great test of the materials used for the pillars and the calculation of the weight of the support, etc., and even
Even the soil moisture, hardness, soil structure, etc. on the ground are all factors that need to be considered.
Of course, let’s put these factors aside for now.
Just looking at the architectural style of this hall, what do most people think of?
There won't be any associations.
Because monks in the Xuan Realm just like Song Jue don't understand anything. They don't know the art of drawing swords, so naturally they won't have any unnecessary associations.
But Su Anran is different.
Because things like drawing swords exist in the demon world, so when he suddenly saw this Japanese-style dojo building suspended from the ground, he could make many associations - for example, this shrine architectural style is popular in Japan.
A professional term called "Kami-zukuri" is one of the oldest shrine architectural styles in Japan. Its representative work is the oldest and largest Ise Jingu Shrine in Japan.
The so-called "Kami-made" architectural feature refers to the suspended floor that is higher than the ground. This means that the shrine was built by the gods, so it does not touch the earth. This is in line with the construction style of Chinese temples that are "rooted in the ground".
"There is an absolute conceptual gap - it is precisely because of this "concept" that no matter what kind of shrine it is in Japan, the inner palace must be built with this kind of suspended building higher than the ground.
In addition to "Kami-zukuri", the other oldest shrine architectural style in Japan is "Taisha-zukuri", and its representative works are Izumo Taisha and Jinhun Shrine.
Su Anran would recognize this as a Kamizo-style shrine because the main door of this shrine is located in the middle - also known as the flat entrance; while the entrance door of a large shrine is opened on the left or right, also known as the flat entrance.
It is opened on both sides instead of in the middle, which is called a wife's entrance.
There is a saying that the reason why the "Taisha-made" architectural style named after Izumo Taisha Shrine has its doors open on both sides is because the shrine means the kingdom of gods. When a mortal visits the shrine, he or she enters the kingdom of gods to worship the gods. Therefore, you cannot go through the main entrance.
You can only go through the side door, which implies that ordinary people must understand their status clearly. This point is similar to the Chinese saying of "opening the middle door".
If it weren't for the sword-drawing technique, Su Anran wouldn't have been able to think of this.
But now, after knowing the sword-drawing technique and seeing the architecture of the Japanese Wind Shrine, Su Anran's guesses about this world of monsters became more clear.
"Are there many shrines like this in the world?"
"Shrine?" Song Jue is not stupid. If she were stupid, she wouldn't be able to master the sword-drawing technique. She also deduced the sword-drawing technique that suits her, so she naturally quickly grasped the key point of Su Anran's words.
"Shrines, temples, or temples are all fine. It's just a different name." Su Anran said, "A building like this was called a shrine in the first era. After all, there was no such thing as Buddhism. You
Got it."
Su Anran just bullied Song Jue because he didn't understand anything, and relying on Taiyi Valley's reputation of "knowing a lot about the First Era" in the Xuan Realm, he could make random nonsense - anyway, those who didn't know how to explain it, couldn't explain it, explained it.
All the unclear things can be compiled into the First Era and that's it.
Of course, while saying this, he also briefly talked about the differences between "Taisha-made" and "Kami-made".
After listening to Su Anran's words, Song Jue tilted his head and thought for a moment, then nodded: "There are quite a few. But I have only seen this kind of shrine made by the gods. I have never seen the shrine built by the big shrine...
By the way, there are obviously no gods or immortals in the First Era, so why is there such a saying that it was made by gods or a big shrine?"
"There isn't one in the First Era, but there is one in the Second Era." Su Anran once again started to talk nonsense seriously, "This kind of statement is of course not the official way of calling the First Era. There is a lack of elegance in this aspect, so we can only
The way of calling people from the Second Era has been adopted, although I don’t know why people from the Second Era would say that.”
"Is that so?" Song Jue frowned slightly, always feeling that something was strange.
"Of course." Su Anran nodded seriously, "I even know your sword drawing skills, do you think I still don't know about the shrine?"
"Yes." Song Jue thought for a while and felt that what Su Anran said was reasonable, so he nodded and admitted.
Su Anran glanced at Song Jue.
But his eyes quickly moved away.
What he bullied was Song Jue's innocence.
This woman has good understanding and strong enough strength, but the problem is that her thinking is a bit straight: If you know more things than me, then you know better than me. Since you know better than me, then you must be right.
I'll just listen to you.
Su Anran didn't know how Song Jue survived to this day with this kind of thinking that was straighter than straight men, but anyway, he just didn't hate it.
Because it’s relatively easy to cheat and doesn’t require killing too many brain cells.
Unlike Mu Qingfeng, who is full of thoughts about all kinds of sexy tricks, and also has a typical Zhongshan wolf and self-degenerate character - this kind of person, whether he is successful or frustrated, will explode his shortcomings at once, and over time
It continues to expand as time goes by, eventually leading itself to the end of destruction.
And Song Jue?
Maybe it was because her thinking was too straightforward, or maybe she had a tenacity in her body, so when she was frustrated, she did not fall or give up, but actively tried to find ways to break through the desperate situation. So she thought of the sword-drawing technique, and thought of
The core of his own fortune also clearly understood his pursuit, so he entered the demon world with Su Anran, looking for opportunities to break through to a higher level.
After all, what Xuanjie said about "breaking through to the Soul Condensing Realm and extending your life span by a thousand years" does not mean that you can live a thousand years as long as you enter the Soul Condensing Realm.
To be more precise, after the second soul is condensed, the lifespan will gradually increase. It is not until the Dharma is condensed that one can truly live for a thousand years.
Therefore, even though Song Jue has now entered the Soul Condensation Realm, she still only has two or thirty years of life left before she can condense her second soul - if she cannot condense her second soul before then,
In about ten years, she will age rapidly, and the blood and energy in her body will also rapidly decay, and by then there will be no possibility of progress.
This is also the result that all monks who are approaching the end of their lifespan will inevitably face - if their bodies begin to show signs of aging, it will be almost impossible to break through the realm.
At this time, Song Jue confirmed that there were a lot of such shrines in the world of demons. Su Anran was basically certain that this was definitely a middle-class psychopath who traveled to this world and left a legacy in this world.
It's just that the flow rate of time in the Mysterious Realm is different from that in the Mysterious Realm, and the flow rate of time in the Mysterious Realm is also different from that on the earth.
For example, Su Anran and Huang Zi are only separated by seven years, but at least six thousand years have passed in the Xuan Realm. And Su Anran often stays in the Ten Thousand Realms for a long time, several days or even ten.
It can last from days to months, but it feels like only a few hours or even days have passed since I returned to the Mysterious Realm.
Therefore, in terms of the flow of time, Su Anran did not dare to compare the mysterious world with the demon world, and naturally had no way of figuring out how long the second time traveler who left behind the inheritance of the sword-drawing technique had stayed in this world.
But judging from the state of the shrine's dilapidation, I'm afraid it will take quite some time.
Entering the shrine, Song Jue and Su Anran walked carefully.
It's not that I'm afraid of an ambush or danger.
With the strength of the two of them, as long as they are not big demons, they have nothing to fear - in terms of actual combat ability, Song Jue is actually not weaker than Su Anran. Even before Su Anran mastered the grenade sword energy, Song Jue should be
It's worse than that. But even if Su Anran has mastered the grenade sword energy now, if they really have to fight to the death, he and Song Jue will probably be about 60 to 40 - without using other special means, he will be 6 to 4.
, Song Jue IV.
The reason why they walked cautiously was purely because they were afraid that the floor would collapse with a little force, and then they would have to dismantle the entire floor to get their feet back - such an embarrassing scene happened to Su Anran just now.
At this time, to say that Su Anran and Song Jue were walking cautiously, it would be better to say that they were almost walking in the air.
"By the way, did you find the sword-drawing technique you had before in the shrine?"
"No." Song Jue shook his head, "As I said before, I found it in a cave...but there are a lot of books in those caves, but most of them are just knowledge and demon maps. You
You know, these things are meaningless to us, so I just don’t care about it. Among all the books, only the book on the art of sword-fighting is the secret book of martial arts."
Su Anran rolled her eyes.
That is to say, reincarnation in all realms.
If it were a true infinite flow, people like Song Jue would never survive the three worlds.
Why?
In Infinite Stream, if you want to truly understand and explore a world, all relevant information about the world is the most important thing. Because only by obtaining enough information about the world can more clues be sorted out
, and then obtain greater benefits and benefits. Only in this way can we quickly make accurate response strategies to avoid death when encountering danger or other troubles.
In Infinite Flow, harvesting is certainly important, but intelligence collection is the real priority.
However, the situation in Wanjie is slightly different.
Because monks in the Xuan Realm have many methods, only those young monks who really have no ability are easy to die. Those monks who are really capable or come from a famous family will generally not die easily unless they encounter a certain death situation.
Let’s still take Song Jue as an example.
She was only in the natal realm before, and she probably didn't even have the natal realm when she obtained the sword-drawing technique. However, she was still able to escape from the hands of a big demon and also obtained the sword-drawing technique. This is enough to prove that she was
There are also life-saving means.
But if another sect disciple encounters such a situation, such as the Tianluo Sect that Su Anran went to before, their disciples will definitely end up in a ten-death situation. This is the different result caused by the background.
Already.
If Su Anran does not have the Soul Condensing Realm at this time, and does not have the Sword Immortal Order on his body, his fate when encountering the big demon may not be much better than that of the disciples of Tianluo Sect - relying only on Shi Lezhi's less than ten seconds
Possession time, even if you can grab a first-line student
Chance, but if the big demon pursues him, Su Anran will still be unable to escape death. But now that Su Anran has the strength of the Soul Condensing Realm, as long as he does not encounter a big demon of the level of the Twelve Marks, he will
Even if you can't fight, you can at least escape.
"Next time you encounter something similar to biographies, pay more attention, it will be good for you." Su Anran said, "Not only in the world of monsters, but also in other small worlds of the world...
The collection of intelligence is the top priority. Only by mastering enough intelligence can you have a clearer understanding of these small worlds and thus know some of their customs and secrets."
"Hi." Song Jue was a little disapproving, "In a small world like this, what other secrets can we care about?"
"The Art of Drawing the Sword." Su Anran pointed at the sword that Song Jue has been holding in his hand since entering this world, "If you know the information and knowledge of this world, maybe you will know about the Art of Drawing the Sword."
You will get more detailed information, and you will also know where to go to find things that can improve your sword-drawing skills the next time you enter this world."
The disapproval on Song Jue's face quickly disappeared.
"Also." Su Anran spoke again, "If you could learn about these shrines from those biographical secret books before, you would know that each shrine with different plaques actually represents a kind of inheritance. Even if
Even if it is the same shrine with a plaque, there will be some differences in details."
"For example, the Yin-ryu has the divisions of the New Yin-ryu, the Taisha-ryu, and the Kage-ryu. And the New Yin-ryu has the divisions of the Yagyu Shin-in-ryu and the Shinto Shin-in-ryu. Even the Yagyu-shin-ryu has different divisions due to the differences between the north and the south.
There are the southern school Yagyu Shinin-ryu and the northern school Yagyu Shinin-ryu, among which the northern school Shinin-ryu is the school developed based on Batojutsu."
Listening to Su Anran talking about these things, Song Jue once again used her intelligence: listen to the key points.
"You mean, every shrine has a different tradition?!"
Su Anran was stunned for a moment, then he glanced sideways at Song Jue.
Girl, your ability to listen to key points is really strong.
Japan claims to have eight million gods - of course not all gods have their own shrines - so how do these gods prove that they are more powerful? In Japan, they basically rely on selling characters, but in various Japanese works, naturally
The difference depends on inheritance.
Su Anran doesn't know the specific situation of these shrines in the world of demons, but if the person who left a legacy in this world is really a chuunibyou patient, then he will definitely not leave just one legacy, but
Several inheritances. So based on this, is it possible for the indigenous people of this world who received the gift from the chuunibyou patient to develop various abilities?
Su Anran heard Song Jue say that the demon hunters in this world don't just have the ability to draw swords. They can use quite a lot of weapons, and their abilities are also different. But these different
The ability is not special, but has the flavor of mass production - Song Jue must not know the meaning of the word "mass production" - which is the so-called master-disciple inheritance model.
So take this as a starting point and think a little deeper.
Who was the master who first taught these abilities?
"Yes." Su Anran nodded heavily, with a serious look on his face, "In Japan... well, during the First Era, monks lived in the form of tribes. The skills in a tribe were naturally unified, even if there were some
The details are different, but the essence will not change... In the first era, a tribe was a gathering place around the ancestral temple. In the world of demons, shrines like this are similar to the ancestral temple.
, do you understand what I said?"
"Understood." Song Jue nodded, "Each shrine has a different inheritance. All we need to do is find these inheritances!"
"Well..." Su Anran thought for a while, and he always felt that Song Jue might have misunderstood him.
It’s just that this doesn’t sound like there’s anything wrong with it?
