When I saw the middle-aged woman again, her face was still the same, but her expression was much more domineering. I still remember that the last time I met her, she was just wearing a plain skirt, and the natural ornaments were removed, and the clear water produced hibiscus.
Nowadays, the other party's skirt is embroidered with gold and silver threads as thin as fetal hair to depict Thousand-leaf Begonia and Orioles on Qizhi. The embroidery is decorated with thousands of real pearls, which complement the gold and silver threads. She wears a red hat on her head.
The emerald pearls on the crest and the golden steps are beyond words.
Are these really the same person? So when Wu Yi first entered Duqiong County and found no trace of her, it really wasn't Wu Yi's problem.
Although the face is the same, neither the temperament nor the decoration are the same person. To put it bluntly, the core of the goddess's talismans has been tampered with. Even the priesthood is not the original priesthood. The most fundamental content has changed.
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When meeting this goddess before, one had to be wary of her aura, but now there was no need to care about that at all. However, for Wu Yi, the most important thing was to find out how the change occurred.
As far as Wu Yi is concerned, a neutral Duxion County surrounded by Yiqi is in Wu Yi's best interests, because it will make it easier for him to understand the changes and changes in Yiqi.
Now that King Lu has set foot in Duqiong County, it has brought huge changes, which has affected Wu Yi's interests. Although Wu Yi is not as good as King Lu at present, if he doesn't try, who knows what will happen in the end, at least
, Wu Yi was not willing to give up Duqiong County.
With Wu Yi's style, he usually would not directly participate in worldly conflicts, and it was the same this time. Moreover, even if he tried to change the minds of the Baima people, it might not be effective in the end.
Therefore, Wu Yi's starting point was on this goddess. King Lu could send his disciples to change the priesthood of the gods to suit his own interests, and Wu Yi could also change back.
If this goddess still has a trace of her own instinct deep in her heart, Wu Yi only needs to induce her to inspire her own instinct.
This goddess is the guardian deity of the Baima tribe, but now she is leading the Baima tribe step by step into the abyss. She is the one who encourages the tribe to collect white paint at the level of belief to spread their values.
If it weren't for her noble status, the collective collection of white paint would not have been approved within the Baima clan.
Like a ghost, Wu Yi followed the goddess, observing her daily behavior and looking for opportunities to strike.
If it were really just this little god, Wu Yi could say that it would be effortless. But currently, her Shinto talisman is surrounded by the dragon energy of the Daji Dynasty. It was obviously King Lu who further granted her the title.
After receiving the imperial seal, the dragon energy gathered to help her advance to the divine level, and her divine power was much deeper. In terms of strength, it was equivalent to half a step into the Nascent Soul, which was just a simple imperial seal.
This is the influence of humanity on Shinto under the Humanity Dynasty. Almost all the mountain gods and water gods were granted the title of the Daji Dynasty, and they all performed their duties and did not interfere with the river.
After receiving the imperial seal, it is no exaggeration to say that I reached the sky in one step.
At present, King Lu is just a vassal king. If he succeeds to the throne in the future, the goddess's status can be further improved. It is not difficult to reach the upper middle level god, but if you want to continue to advance, you must rely on the great goddess.
In the Ji Dynasty, otherwise, it would not be surprising if tens of millions of years have passed and they are still standing still.
However, just as there is a saying of rise and fall in official circles, the same is true in Shinto.
It seems that this goddess was conceived and raised by dragon energy, and her divine power has increased a lot. However, she has become more difficult to hold the priesthood, and gradually separated from her fundamental core, becoming further and further away from ordinary Baima tribe members.
What they did seemed to bring benefits to the Baima clan, but they were just drinking poison to quench their thirst and fishing from the lake, and there would definitely be endless disputes in the future.
Although you can get temporary benefits from losing your fundamental support, it won't last long. If you get involved in calamity, you will have to pay the price sooner or later.
If it continues, in a few decades, the Baima clan may be assimilated by the Great Extreme Dynasty and lose its independence. Then wars and natural disasters will occur one after another, and this small clan will be annihilated in the long river of history.
This kind of thing is not uncommon. The Daji Dynasty has been in existence for thousands of years and has faced waves of enemies. In the end, most of them were lost in the long river of history.
Of course, it does not mean that they really left no traces at all, but they all integrated into the main culture of the Daji Dynasty and lost their independence. Thinking from another angle, this is "recognizing the thief as the father".
After peeping around the goddess for a long time, Wu Yi failed to find the right opportunity. Facing the opponent's Shinto talisman, Wu Yi felt as if he was playing a game with the golden dragon of luck.
If Wu Yi can successfully remove the dragon energy from the god's Shinto Talisman this time and extend his thoughts, wouldn't it be that Wu Yi has the ability to shake the Shinto ecology of the Daji Dynasty, and even threaten the imperial power.
This matter should not be underestimated, so Wu Yi thought about how to proceed to avoid the Luck Golden Dragon's counterattack for a long time and many times.
But the result of thinking twice before acting was that Wu Yi hesitated, not knowing what to do. Wu Yi had thought about it once and had a plan. After thinking twice, he had already set out to do it.
This time, Wu Yi's opponent seemed to be facing only a mid-level god, but in fact, it was the feudal king Lu Wang, and the order of the founding of the Daji Dynasty was not something that could be touched so easily.
Wu Yi admitted that he underestimated the human nature of the imperial edict, but he had made up his mind and should give it a try no matter what. Otherwise, the trip would be in vain.
After calming his mind and getting rid of all distracting thoughts, Wu Yi decided not to use ordinary means to deal with it, but to awaken the goodwill in the other party's heart through letting go, return to his nature, and then consider removing the disgusting dragon aura from the other party.
It is Wu Yi's first time to use Yiqi as his own method. It is really hard to say what the result will be. Wu Yi's current understanding of Yiqi may not even be at the entry level.
Wu Yi is proficient in controlling the calamity energy, but so what, the more calamity energy she has, it will only make her trapped in desire and unable to extricate herself. Wu Yi is here to save her, not to harm her.
This god is a person who advocates peace and hates disputes. The change of her Shinto talismans is just a recent thing. It is not that Wu Yi has no chance to make a comeback.
This time, Wu Yi, who had made up his mind, did not hesitate any longer and slowly guided the Yi Qi in his heart. This was the Yi Qi that manifested into dark purple thunder during the Black Lotus promotion period in the past. It has always stayed in the body of the inner demon and has not left.
Even though Wu Yi had been very careful, something unexpected happened due to his careless guidance of Yi Qi, and he had the idea of enjoying life in peace and contentment instead of making progress.