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Chapter 1160: The danger of status

With frequent natural disasters and endless corruption, it is obvious that this country’s morale has been exhausted!

As a huge, shining bright and blazing star with a long tail swept across the sky, the world was full of power and power. The throne was knocked to the ground. Everyone saw it. The one with strong soldiers and horses was the emperor's ear.

Princes, generals and prime ministers would rather have their own kind.

Everyone wanted to claim the title of emperor, establish hundreds of officials, and establish a reign title. As a result, the unified dynasty fell apart, and the people's life was no better than before.

The population of a country has been reduced by more than half. First there were natural disasters, then man-made disasters, and there are endless disasters. In the endless chaos, in order to survive, people are no longer human.

The etiquette that the human race is proud of has become penniless. In order to survive, they will not hesitate to kill each other and eat each other. Yes, cannibalism is what you understand.

All forces are busy grabbing territory and expanding their military strength. After the territory is seized, what should you do if your military strength is reduced due to war? Then go and grab it and continue to expand.

It seems that no one is aware of the matter of recuperation at all. Ordinary people and soldiers are just a group of livestock and a group of consumables. If they are useful, they will use them. If they are not useful, they will be discarded.

In Wu Yi's eyes, if this disaster continues to evolve according to this trend, it will be far from reaching the end when it should be, and a sense of sadness and mourning can't be suppressed in his heart.

We are not afraid of suffering, but we are afraid that we cannot see the light, and hope is too precious to be described. In the same way, we are not afraid of diseases that cost a lot of money, but we are afraid that spending money will not make them sick, and cutting flesh with a soft knife will one day lead to collapse.

In troubled times, human life is worth less than a dog, how true these words are.

If Wu Yi could observe his own changes at this moment, he would find that as his mood fluctuates, especially the rise of anti-war thoughts, which have been lingering around him, the calamity driven by Wu Yi shows signs of dissipating.

, even the lively Black Lotus became silent.

Before Yongzhu made things difficult for him, Wu Yi would not have thought that Yongzhu actually wanted to abolish his identity as the person who should be robbed.

Moreover, it is not about taking action personally, but to ask Wu Yi to give up this identity. Once Wu Yi gives up this identity, Wu Yi will no longer be able to rely on Heilian to threaten him.

Tribulation energy symbolizes change, and change inevitably involves wars and disputes, which seem to be dark side existences. The so-called glorious revolution and bloodless war only mean that there is no bloodshed in the last link, and the blood in the previous links is

Blood, many people subconsciously forget about it.

Even the so-called nuclear balance of the five hooligans did not prevent the outbreak of war. In fact, many times, the five hooligans were behind it.

When you reject war, you are rejecting change. You can never deny that war is the best way to promote change, and only war can consolidate change.

Everyone is talking about a bloodless revolution, but there are only a few that can be copied, but it cannot be copied because it is not true.

Yaozhu's move can be regarded as hitting Wu Yi's weakness. However, Wu Yi is threatening him, so there is no point in blaming Yaozhu now. Children only care about right and wrong.

The chess piece is half a piece short, and the opponent's army is defeated. It is not a inevitable loss situation, so why surrender the piece so early.

The tragic scene of the end of the dynasty was constructed with the calamity of the Daji Dynasty. Under the influence of cause and effect, Wu Yi was immersed in the scene. Otherwise, Wu Yi would have seen a scene that was ten thousand times more tragic and would have shed tears because of it.

Oh, even my mood may not fluctuate.

Facing the scene of the end of the dynasty, Wu Yi was in a state of confusion. It was impossible to remain calm and regard the false as false as he had done before when dealing with the black hole.

However, Wu Yi also had his own methods. Speaking of which, it was also the flaw left by Yuzhu himself. Yuzhu focused too much on evolving these tragic and sad scenes and forgot the logic of such disasters.

Ask a question, what is the purpose of war? Many people may say that it is to overthrow a weak emperor and sway the emperor, or simply to rob money and rob women.

The former can be regarded as overthrowing the old ruling class, while the latter can be regarded as obtaining resources. Whether to distinguish between the two is not a big problem. In short, no matter what kind of war, there will definitely be changes and flows of classes and resources.

It needs to be made clear that war is not an end. War is just a means, an extension of politics. It is the means chosen when results cannot be achieved by relying on court discussions or other moderate means.

Since war is a means, it will stop after the goal is achieved. This is easy to understand. Or when the war will deviate further and further away from the goal, the war will also be stopped.

It's like war is about grabbing money and markets. If you go to grab a dry and barren place with no resources or extremely high mining costs, you can't even offset the cost of the war. So, why continue the war?

This is belligerence, a war without value and meaning. Remember, when war changes from a means to an end, it is belligerence.

And this is where the flaw lies. The scenes that unfolded in front of him are very logical. Whether it is a foolish king who spends excessively, a treacherous official who wields power, or a military general who takes empty pay, etc., many of them were attributed to Wu Yi himself.

Things that have been experienced are naturally familiar.

He should not, should not continue to emphasize the cruelty and suffering of war, because after the population declines sharply, the gains from the war cannot make up for the losses, and the war will stop, rather than being endless.

But having said that, if the scenes of suffering were not realistic and the number was not dense, they would not be able to influence Wu Yi, let alone induce Wu Yi to voluntarily give up his identity as the person who should be robbed.

If you do this, problems will inevitably arise. The two are contradictory. It is not an easy task to reconcile the two.

Obviously, in order to guide Wu Yi to give up the identity of the person who should be robbed, the mythical beast gave up on maintaining the logic of the story. I bet Wu Yi didn't notice this.

But now, the beast lost, and a small flaw allowed Wu Yi to escape from the beast's eyes and regain his freedom.

The most important thing is to keep his identity. After coming back to his senses, Wu Yi realized the danger before. When he looked at the Tao Zhu beast, his eyes were a little more vigilant. Who could have expected that what he thought would never be easy?

His identity was so easily surrendered to him, so dangerous, so dangerous.

This incident also sounded the alarm for Wu Yi. The black lotus is indeed a divine object. The person who owns the black lotus is indeed the one who deserves the disaster. However, it is not unchangeable. There are many strange people in the world who have many tricks. If you are not careful, you will be killed.

But I don’t have the magical power to turn back time for myself to regret.


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