Chapter One Hundred and Forty Nine: Posting the Words
After returning to the small courtyard where he temporarily lived, Wu Yi suddenly said to Yun He behind him: "How is your cultivation place?"
Yun He didn't react for a while, and was stunned for a while, then he was overjoyed. This was the first time Wu Yi inspected his cultivation, which meant initial recognition and acceptance, and he had to show it well.
Yunhe tried his best to mobilize the spiritual energy he had absorbed into his Dantian, and used the simplest aerosol technique. The mist spread and covered an area of about ten feet. Most of the aerosol techniques were used by the disciples who managed the spiritual field to water the plants.
Techniques are only used to confuse others in fighting.
Although this technique is simple, it is the most common spell used by low-level disciples to demonstrate their Qi Dao cultivation. Just by looking at the diffuse range of the air mist technique, you can tell which level you have reached. According to what Yun He showed, the breath gathers and does not disperse.
, it should be that he has cultivated to the second level of Qi gathering.
When casting a spell, a faint aura appeared all over Yun He's body, making him look ethereal. However, Wu Yi had practiced to this point and his vision was much brighter. He knew that the presence of aura when casting a spell was actually not a good thing, which meant that he could not completely
Control your aura.
But with Yun He's cultivation level, it was impossible to achieve no loss of spiritual energy. Even Wu Yi was not sure that he could do it, and he was not too harsh.
"How many of your Xiao Huan Dan have you used?" Wu Yi asked.
"The Taoist Master said that you should try your best to absorb the spiritual energy by yourself when you first practice, so even one of it is useless." Yun He responded respectfully.
Wu Yi's training of Yun He was based entirely on the training of outer disciples. Anyway, he is not short of these elixirs now, especially when he went out to find a way to break through, he accumulated a lot of unused elixirs.
Yunhe, as his Taoist boy, is his facade. If his cultivation level is too low, it will not be beautiful.
Wu Yi doesn't know how the elixirs are distributed among the disciples in the main courtyard. Anyway, in the side courtyard, after the Qi is generated, one small return elixir is given every month, two are used to gather Qi, four are received to absorb Qi, and so on, and they are turned over each level.
Double the amount, but it is capped at 100 coins. This is how Qi refining disciples divide their money.
As for the Great Return Pill, these are not available to Qi Refining Level 1 disciples. Only professors and deacons at the Foundation Establishment level can get them. Wu Yi now has about ten Great Return Pills and hundreds or thousands of Small Return Pills.
He is definitely not a wealthy person among the foundation-building monks, but he has a group of ghosts that are difficult for other disciples to match.
In order to test Yun He's character, Wu Yi gave ten small return pills to Yun He before. Now it seems that this person has a good character and can tolerate the benefits of swallowing the pill to advance quickly. Wu Yi couldn't help but nodded secretly.
, I have a better impression of him in my heart, and if I can endure my desires, I will not betray him for some small gains in the future.
Yun He used a few simple spells that he had practiced, and Wu Yi watched them one by one. Although he did not take time to practice some of the spells, but with the spiritual knowledge, he was completely in a high position, and it was more than enough to give guidance to Yun He.
It took about a quarter of an hour for Wu Yi to point out several places where Yun He was not good at practicing and even made mistakes. Although it didn't take long, Yun He still burst into tears of gratitude.
It's not that Yun He didn't practice the technique. In fact, the most basic "Xiao Zhoutian Moving Technique" is kept in almost every household in the eight major cities. But just like the dilemma Wu Yi encountered when he started practicing, some tricks cannot be mastered.
According to the teacher's guidance, it is almost impossible to improve by groping on your own.
Wealth lovers are in the Dharma land, and there is a reason why lovers can be ranked above Dharma.
Yun He's matter came to an end, and Wu Yi returned to his house. Now he also wants to practice the Taoist skills taught to him by the old man who was drinking, that is, Master Xu Yang.
The real person has given a test, and then it depends on his ability. If the qualifications are not enough to meet the real person's eyes, most of the previous hard work will be in vain.
Wu Yi poured some water into the tea cup, followed his memory, and tried to drink the tea with the movements of the real person, but he just couldn't understand the shape and meaning. It looked similar, but he couldn't do it at all.
With easy control, only a trace of the sprinkled water is retained, and most of it flows to the ground.
In fact, Wu Yi discovered the existence of Qi Jin in force very early, and figured out some methods on his own, such as Qi Jin long-range shooting, etc. This is also the only force long-range attack that Wu Yi has mastered, but it is mostly used to involve the enemy and is not very powerful.
But after seeing a real person cast the spell today, Wu Yi realized how crude the method he used before was, and it was simply unsightly to compare the two.
Even when Wu Yi was watching real people casting spells, he had already deduced in his mind how to use this skill if he mastered it.
For Li Dao monks, the best way to maximize their strength is to fight in close quarters. However, other monks also understand that Li Dao monks are not good at long-distance attacks. If they deliberately distance themselves, their spells will hit them like raindrops.
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The way the Li Dao monks responded to this was to try their best to increase the strength of their bodies, resist the attacks of the second Qi Dao monks, and get closer before fighting. This was basically the most intense process among the monks' battles.
You can win. If you don't pass, you will be beaten into a sieve.
Many monks are unwilling to practice strength because of this consideration. Not to mention being stupid and strong, not being able to control the air and flying, not to mention the low winning rate. These things can be done by strong warriors. There is no need to go into battle in person. The monks practice
The purpose is to protect the whole body.
Strength and evil spirit are too strong. There is a reason why among the three paths of energy, energy and spirit, strength is the least popular.
Even if the monks practice strength, most of them use both strength and strength, relying on the light of the sword to kill the enemy. For example, the spear-wielding monk who fought Wu Yi before is a person who cultivates both strength and strength. There are very few monks who only practice strength.
As for the method taught to Wu Yi by the real person, if he can master it, although there is still a requirement to break through, one advantage is that once he is approached, it will be difficult for other monks to escape.
When the strength monk rushes towards the Qi method monk, the Qi method monk is not an idiot and will choose to keep a distance. What this method really solves is this problem, which is to prevent the monk from escaping after getting close.
What Wu Yi didn't know was that the technique taught to him by the real person had a special term in the mouth of the Li Dao monks, Tie Zi Jue.
Putting aside the subsequent fantasy and reverie, the wild geese in the sky have not been shot down, and you still think about whether the wild geese are better braised or steamed. Isn't this a fool's dream?
In order to practice this method of sticking words, Wu Yi pushed aside all his original cultivation arrangements and might be appreciated by his master. These original arrangements can be discussed later, and if he misses the test of the real person, Wu Yi
It also missed an opportunity to establish a foothold in the inner gate.
Which one is more important, Wu Yi's heart is clear.
In the following time, Wu Yi tried this little by little, and gradually he gained some experience.
Qi energy is no longer as straight as before. Under the control of Wu Yi's mind, although it is still very jerky, it can already change its trajectory. It is like spiritual consciousness. It can pick up a hundred kilograms of heavy objects, but a hundred kilograms of weight can be lifted.
For foundation-building monks, they can get rid of it with just one shake, but cannot form a truly stable bondage.
But Tie Zi Jue is not a way for strength monks to restrain their opponents. It is just a way for them to influence the enemy. When the monks escape, they need to break the restraints of Qi Jin first, but they are a step too late, and they cannot escape the pursuit of the strength monks.
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In addition, one of the benefits of this Qi Jin is that you don’t have to spend too much energy at all. As long as Wu Yi’s Qi and blood circulate naturally, the Qi Jin will naturally flow around the body surface, unlike the spiritual energy and spiritual consciousness that need to be consumed to pick up a hundred kilograms of weight.
, and it is necessary to maintain perfusion at all times.
However, Qi Jin does not have this worry. The only inconvenience is that it can only be three feet away from the body. It is no wonder that the word "stick" is used at such a close distance. If it exceeds this distance, this method will lose its effect.
There is another worry in Wu Yi's mind, that is, how much influence does the binding force of a hundred kilograms have on the monks, and can it achieve his goal?
Only actual combat can explain these to Wu Yi. Looking at the bits of morning light coming in from the window, Wu Yi, who had practiced all night, put out the candles, got up and went out.
Fighting one day at a time, while tempering oneself, leaving time for recovery. Although Wu Yi has the method of quick recovery of blood light, it is not easy to rely on. Of course, if those disciples come to the door on their own, Wu Yi will not be able to control it.
There are so many things to do, just fight. At least these few battles so far have not pushed Wu Yi into a situation where it is difficult to fight again.
The sect set up a three-day rest period for its disciples, but Wu Yi has not used it once yet. He doesn't know if he can use it this time. Wu Yi thought in his heart, and kept walking, stepping on the few falling morning stars, towards Doufa.
Walked in the direction of the station.
Wu Yi came early today, and there were not many people around the fighting stage. They all happened to pass by. With Wu Yi's current popularity, there are always some disciples who know him. When they see Wu Yi, they are like seeing the god of plague, and they bow their heads quickly.
Walked by.
Wu Yi's face was as usual, but Yun He behind him looked proud, very proud and arrogant. Perhaps because he had been looked down upon for a long time, Yun He was a little swollen when he suddenly jumped to a high position, and this
He did not bring his high position by himself, but through Wu Yi's tiger skin.
It seems that Yun He's temperament needs to be changed. Wu Yi remained silent and thought to himself.
It is a taboo for monks to rely entirely on others. Destiny must always be in one's own hands. Even if you have to rely on others due to low cultivation, you must do so. You must ensure that you have one person to rely on after being abandoned by the whole world, and that is yourself.
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Wu Yi's purpose in cultivating Yun He is not just to cultivate a submissive slave. If there is an opportunity for Yun He to gain the position of disciple in the future, Wu Yi would not mind placing a chess piece among his disciples. Of course, the prerequisite for this is that Wu Yi
Confidence can control Yunhe.
Wu Yi went straight to the fighting stage. It must be said that Di De Guan is indeed one of the main courtyards. Wu Yi destroyed the fighting stage yesterday, but now it is restored to be as good as ever.
No, even better, Wu Yi could clearly sense that the formation patterns were more complicated, and even sensed a trace of the aura of a real person. A real person actually took action to repair this formation. Wu Yi's eyes flickered, and he understood the status of the main courtyard.
One more point.
Challenging such a behemoth, when Wu Yi practiced at midnight, he would also reflect on whether he could succeed in doing so. But Wu Yi knew that he was not fighting alone, and there were thousands of side courtyard disciples supporting him behind his back.
During these days of fighting, Wu Yi could clearly sense that some disciples looked at him not with anger, but with admiration and admiration. These disciples should be disciples from the side courtyard with the same background as Wu Yi.
But because this is the main courtyard and the main courtyard is crowded with people, I can only express my admiration with my eyes.
Of course, the most important thing is that Wu Yi is confident that he will not be inferior to these "noble" disciples, and he just wants to overthrow the pride of these superior disciples on his own.
An hour later, the sky was bright, and a large number of disciples from the main courtyard came here. Among them, one of them stood out. This monk was dressed in golden robes, with dragons and phoenixes tattooed on them. He walked like a dragon and walked like a tiger. He stood among the crowd, conspicuous.
but.
This must not be the prince, Wu Yi thought. He understood that today's first opponent is here.