Chapter 178: Talking about Daomen forces and real people are present
After this training, Wu Yi has gained some immunity when hearing Hua Jingyi's voice again, so that he will not be mentally confused, but he does not dare to look at Hua Jingyi's face, he is as reserved as a little white rabbit.
After a brief exchange of greetings, Zhi Tianxuan and Hua Jingyi each lined up on one side, their auras echoing and blending to suppress one side, like emperors.
After Wu Yi got rid of the influence of Hua Jingyi's charming power, he looked down and saw a large number of disciples and warriors below. There were more than ten thousand in number. The battle between the top ten disciples was a grand event.
It should be noted that there are only about ten thousand disciples in the inner sect of Yiqi Sect, and the true disciples account for about 30%, which is three to four thousand people. Not counting those warriors and servants, most of the disciples in Yiqimen are here to watch.
The monks who are not yet able to fly or are not proficient in flying escape can only stand outside the high cliff and occupy several hills near Yunya Mountain, sweating like rain and breathing like clouds, all with their necks stretched out.
Lift your eyes and look.
The foundation-building disciples who have no wealth are flying with Qi, and those who have a little wealth ride on magic weapons flying boats to levitate and float. These are mostly Xuanguang disciples. They ride on the Xuanguang, and each of them calls friends, wandering uncertainly, and the Xuanguang flashes randomly.
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Further up, higher than the top of Yunya Mountain in terms of height, there are dozens or hundreds of Jindan Daoist people, among whom there should be among the top ten disciples, all sitting in flying towers and suspended carriages, and even
Connected by golden bridges, servants and warriors kept coming and going, fairies brewed vegetables and fruits, rare fruits and delicious delicacies, and conversation was joyful.
What Wu Yi saw was an eye-opener. Zhi Tianxuan said that he brought him to see the world. It was true. Wu Yi had never seen such a scene since he was born, and it had a great impact on his soul. This is
What a real fairy scene. Wu Yi couldn't help but sigh.
There are even many disciples from other sects invited to come. In order to prepare for this grand event, the Yiqimen Mountain Gate is also wide open. Of course, the disciples from other sects who can come in to watch the battle are at least Jindan, otherwise they are not qualified to enter the mountain gate. Jin
The disciples brought by Brother Dan are not included here.
There are dozens of sects in the vast world with Nascent Soul monks stationed there, but there are only three sects in Dongtian Shang that can really suppress the sects' fortunes. They are Yiqi Sect, Xuanyang Sect and Lingxu Sect. From the names of the three sects, we can also tell
It can be seen that all three families are supported by the upper world.
The names of the mainstream sects in the monastic world are not randomly chosen. They are very particular. The Tao taught by the Hunyuan Tai Chi saint can be praised, such as Buddhism, Taoism, Immortal Taoism and Demon Taoism.
It's just that the saints are in harmony with the Tao, they live high in the nine heavens, and they don't care about worldly affairs. Most of the things they preach are done by the disciples of the saints, that is, the Daluo Jinxian. Only the disciples of the saints in the world can truly say that what they practice is the Tao.
Although Daluo Jinxian has the title of a disciple of a saint, he is not a saint after all. He dare not call him a Taoist. He can only be called a teacher. A teacher is a person who teaches from above and is effective from below, such as explaining the teachings, intercepting the teachings, and Buddhism.
But because these sects have the support of saints behind them, when the saints do not appear, these sects are equivalent to Tao, and the two tend to merge.
The sect is called a sect, and the sect respects the ancestral temple, which means obeying the higher teachings. To be able to be called a sect, there must be at least one person in the sect who has attained enlightenment from the beginning of the Taoism, that is, an immortal who has been watching for a long time.
The proper name for the Yi Qi Sect in the above realm is Yi Qi Sect.
Below the sect is the door. To be called a sect, you need to have at least one Dongtian Shangzhen. The sect leader respects the ancestral temple, and there must be many doors. It is a faction. After all, the ancestral temple cannot have only one door.
The Cangwu Realm was the first to be discovered and preached by Yiqi Sect. As Wu Yi saw in historical records, it has been 20,000 years ago and has been firmly controlling the status of the leader of the Taoist sect.
In terms of the actual number of Daomen caves in the sky, there are only about twenty in this world, but the Yiqimen family alone occupies half of them. The Yiqimen also occupies the largest spiritual vein in this world - the Yulong Mountains, which is located in Zhongzhou, the most densely populated area.
Half of the territory was used to recruit new blood and continue the school. In order to prevent the imperial power from becoming bigger and threatening the religious power, it was divided into three kingdoms.
The Xuanyang Gate and the Lingxu Gate account for the remaining half of Zhongzhou. Just because the territory is relatively small, they do not divide the territory into several small countries like the Yiqi Gate. Therefore, there are five big countries in Zhongzhou.
They all have the shadow of the sect, among which Daxuan Kingdom, where Wu Yi was born, is a subordinate of the Xuanyang Sect.
The other sects that are not suppressed by Dongtian Shangzhen have either gone into the mountains and old forests, or they have established sects overseas. Many sects are even in danger of losing their inheritance.
It is worth mentioning that many of these sects also have a relationship with the upper world, but the best land in the Cangwu Realm is occupied by the three earliest sects of Yiqi Sect, Xuanyang Sect and Lingxu Sect. Although these sects have
Zhifa also has no resources. Even if he finally cultivated a Dongtian Shangzhen, he could not shake the status of the three families.
Although the Mysterious Sky Barrier above the vast sky is said to prevent the invasion of evil spirits from outside, the Mysterious Sky Barrier was jointly set up by the Yiqi Sect and other three families. They were on guard against the sects who were from the same upper realm as themselves.
The heart is far bigger than the evil spirits outside the world.
Let’s look at the attitude of the black-robed monk who came from the upper world to suppress the fate of this world to the black beetle. We are not worried that the beads are the introduction for the immortals from the upper world to subvert the power of the sect in this world.
This is the general situation of the forces of the Dao sects in this world, but there are also some other forces that have existed since the birth of the vast world, such as the witch clan forces and the demon clan forces, which will be discussed in detail later.
Just when Wu Yi was watching the grand event of the disciples below with relish, a sudden movement came to his ears. A mighty sword light cut through the void and came from the sky. He felt that the light in front of his eyes was flashing wildly, thousands of rays were swaying down, and the cold air was
Overflowing, a cold light pressed against my neck, as if my body and head would be separated in the next moment.
Shocked, Wu Yi couldn't help but take three steps back. When he stood still, the shock had just subsided. A stern Taoist appeared in front of him. He was dressed in hunting clothes. One person was in front of him, like a sword flying across the sky. As soon as he appeared, the phoenix roared and the dragon roared.
The voice of the Qingluan Dragonborn, which was not stopping, suddenly decreased to even non-existent.
"Long time no see, Senior Brother Xuan has made further progress in his swordsmanship. He will soon be born into the world of swordsmanship." Hua Jingyi's soft voice added a touch of ambiguity to the sharp sword intent.
The sword light that had been stuck in the throat suddenly softened and disappeared, but this was also the reason why the sword cultivator did not activate the sword intention at all times. The sword intention that Wu Yi sensed was just the aftertaste of the sword intention when it came.
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The World of Swordsmanship, a level of swordsmanship, roughly corresponds to the cultivation of Dongtian, but it is different from the cultivation of Dongtian. Yuanying monks can also understand it, but the people who have achieved this step are only a handful since the establishment of the Yiqi Sect.
Guess, Hua Jingyi is just flattering her here.
Although Hua Jingyi was just a compliment, the visitor still bowed his hand towards Hua Jingyi, and one person occupied the west side, closed his eyes to practice, and ignored foreign affairs.
"This is Xuan Heyang, the second disciple of Dongyuan Dongtian Lingche. His Taoist name is Chong Xuzi. He is extremely accomplished in the way of swordsmanship. It is said that the leader planned to accept this person as his disciple, but later gave up for unknown reasons. However, other
But the name and surname were chosen by the leader." Zhi Tianxuan said in a message.
Following Zhi Tianxuan's voice transmission, Xuan Heyang's body and appearance also appeared in Wu Yi's sea of consciousness. He was an aloof, cold and arrogant person, with a face carved with a knife and an axe, and eyes like an eagle. He was...
He looked at him and seemed unable to escape. This is also a common characteristic of sword cultivators.
This is what Zhi Tianxuan said about bringing Wu Yi to see the world. What Wu Yi thought was too low-level. After all, Zhi Tianxuan and other sect disciples are the real top leaders of the sect. No matter how socializing the disciples below are,
Guang, no one who is qualified to stand here would fall for it.
After another tea time, a person came in the clouds, slowly and leisurely, and shouted from a distance: "Fellow Taoist has come so early, but the old Taoist is the last one."
As he spoke, the white clouds turned and suddenly entered the north position. Wu Yi still couldn't see the face of the visitor clearly, but it didn't hurt his eyes. He seemed to see a group of clouds. However, if he kept looking at it, his spiritual consciousness would be affected.
The danger of being surrounded by clouds, after all, these Yuanying immortals are not something that little monks like Wu Yi can explore at will.
"This is Lao Shui Yuntian of the famous Shui clan. He has now taken the position of the master of the Hall of Merit. In the future, if you want to kill evil spirits, you must go to the Hall of Merit to receive merit in exchange for the Taoist elixir."
Similarly, following Zhi Tianxuan's words, Shui Yuntian's face appeared in Wu Yi's sea of consciousness. He looked like an old man from next door. He was full of ravines but not scary, gentle and kind, as refreshing as water.
Hearing Zhi Tianxuan's description, Wu Yi couldn't help but keep the face of Shuizhen in mind.
When Zhi Tianxuan mentioned Xuan Heyang, he also mentioned his Taoist name, but when he mentioned Shui Yuntian, he did not mention it. Although under normal circumstances, Yuanying Zhenren are called by their Taoist names, but those who come from prominent families
The real person from a wealthy family is proud of the family and does not want others to call him by his name. This is also the difference between the family and the master and disciple.
In this battle between the ten major disciples, the Yuanying monks from the First Qi Sect have already gathered. If you pay attention to the origins of the four people, it is not difficult to find that the four real people correspond to the four largest forces in the First Qi Sect.
Zhi Tianxuan was preserved by the sect leader. Needless to say, she represents the thoughts of the sect leader Xuan Xingsi, Hua Jingyi represents the interests of many small families in the Yiqi sect, and Xuan Heyang and Shui Yuntian represent the
The interests of the master-disciple lineage and the great clan.
Of course, there are many opinions on the division of power within a sect, and the leader is not even regarded as a separate force. It is believed that the leader has transcendent strength, practices the way of heaven, restrains the strong and supports the weak, and is very close to the small family.
Although this is indeed the case, it is more accurate to say that Xuan Xingsi is following the path of balance, and there is no possibility of joining the small family.
Not long after Shui Yuntian arrived, a strange phenomenon appeared outside the sect, auspicious clouds fluttered, and mysterious sounds were heard. It was Yuanying Zhenren from other sects who came to watch the ceremony. It was obviously not a coincidence that they came together in such a large number.
It's a kind of etiquette in the sect. After all, the master has to be there first.
Zhi Tianxuan, representing the leader Xuan Xingsi, stood up, left the cloud carriage, and said to the other three masters: "Fellow Taoists from other sects have arrived, and several of my colleagues will follow me to greet them."