Taking out the Taoist book at the bottom of the package, Wu Yi turned to the last chapter about spells and began to choose the spells suitable for his practice.
It's not like Wu Yi hasn't thought about what spells he should practice. The air blade technique can meet Wu Yi's current fighting requirements in terms of power and speed.
But the disadvantage is that it is too simple and lacks variety, so Wu Yi chose the aerosol technique.
As the name suggests, this is a spell that evolves mist. Wu Yi's current amount of aura can barely cover a small courtyard. If it were to be wider, it would lose the meaning of the battle and it would not have any shielding effect at all.
, even mortals can see through the fog.
The aerosol technique is simple and easy to use, and consumes little spiritual energy. Wu Yi mastered it after a few runs according to the exercise route in the Taoist book.
However, the shortcomings of this spell are also very obvious, and it can be easily broken. However, there is no such good thing in the world. Since it is simple, don't expect too much.
In fact, the role of aerosol technique in fighting is more as an auxiliary technique to block the enemy's sight and cover one's attack or retreat. If you really want to use this to shroud your opponent and form a magic array-like effect, then
The cultivation level of both parties must not be at the same level.
There are naturally other powerful spells, such as fireball, water arrow, and ground stabbing. However, not to mention whether they can be mastered in two days, even if they are mastered, they are only used as a trump card. High power means that
Wu Yi consumes a lot of spiritual energy, and Wu Yi, who is new to feeling energetic, is not suitable for practicing this now.
Moreover, Wu Yi also practices strength. One day's training task is already extremely heavy. It seems natural to put these Tao skills aside first to improve his own cultivation level. If it weren't for the arrival of several colleagues this time, Wu Yi would not want to disrupt it.
own arrangements.
After mastering the aerosol technique, Wu Yi tried it briefly in the room. The aerosol quickly filled the entire room and was so thick that if he didn't use spiritual energy to infuse his eyes, he would not be able to see his palms. When he saw that it was almost done, Wu Yi slowly stopped releasing it.
fog.
There was no wind in the house, and the mist did not dissipate quickly, but it could be felt that it was gradually disappearing. After drinking some tea, the last trace of mist also disappeared.
Wu Yi did not pay attention to how long the fog lasted, but was thinking about a very important issue, an issue that he had ignored before.
After the mist was released, Wu Yi wanted to take it back because he didn't want the people outside the house to see it, but Wu Yi found that he couldn't. After the spiritual energy atomized between heaven and earth, Wu Yi lost the ability to control it.
You can wait for it to dissipate on its own.
Wu Yi clearly heard the exclamations of the guards outside the house from inside the house. They were very surprised that the master could produce clouds, but Wu Yi originally did not intend to let them know that he was practicing Taoism.
How to achieve the freedom of retracting and releasing Taoism? This is the problem Wu Yi wants to solve.
The same is true for other Taoist techniques, such as the air blade technique. If it can be retracted and released freely, even changed according to the wishes after being sent out, and adjusted in time according to the opponent's response, then the ghost with the human head and the body of the snake last time will be the same.
During the confrontation, the one that hit was not one air blade. If all five air blades hit the ghost and were enough to kill it with one blow, where would all these troubles come from.
Wu Yi secretly regretted that he had not considered this issue before.
But what Wu Yi doesn't know is that these techniques that are not found in Taoist books or are vaguely mentioned in Taoist books are actually controlled by aristocratic masters. They may not be able to monopolize all Taoist books, but after countless years
Passed down by word of mouth, these previously well-known contents have become secrets passed down from master to master from aristocratic families. Even if a genius realizes this truth later, he will not make it public, otherwise he will face
It is the siege of all powerful families.
These simple techniques may not help you go further, but they are enough to prevent you from going further. A simple trick may make a homeless monk wander for a lifetime. This is the benefit of monopolizing knowledge.
Wu Yi released a cloud of mist again. Unlike before, which covered the entire room, Wu Yi only released a mist the size of a washbasin and stopped without releasing it any further.
Wu Yi tried to take back the mist, but failed. The mist still floated quietly in the air, seeming to laugh at Wu Yi.
Wu Yi opened his mouth and swallowed all the mist into his belly, refining it into spiritual energy.
Wu Yi was not discouraged when he failed for the first time, nor did he plan to succeed in the first try.
How can we control spiritual energy? Wu Yi fell into deep thought.
"Dong dong dong." There was a knock on the door, awakening Wu Yi from his own world of thinking.
"Come in." Although he was interrupted from thinking, Wu Yi said calmly without any emotion or anger in his voice.
The person who came through the door was a strong man. When he saw Wu Yi, he raised his hands and said, "Master Immortal, the two Taoists have agreed."
Wu Yi nodded to show his understanding and said: "The carriage and horses are tired, let's get down."
Lux held his hand again, leaned down, and gently closed the door.
Wu Yi lowered his eyes and was about to continue thinking, but then he suddenly opened his eyes, revealing the joy of sudden realization.
This is what we call a wild horse without a rein, running rampant and being distracted. However, if a wild horse is reined, it can also be tamed by people. It can be seen that if the skill of taming the horse is good, it is enough to suppress disorder.
So where is my rein? What can serve as my rein? When one problem is solved, countless problems follow.
You can incorporate your own thoughts into it, so that no matter how far the spiritual energy is released, it can be driven like an arm.
He did it as soon as he thought of it. Wu Yi tried it several times, but finally gave up helplessly. His mind was too weak to leave the body.
In fact, Wu Yi doesn't know that what he is thinking about now is the art of controlling spirits. The disciples who have received the inheritance will not think about this now, because most monks of the art of controlling spirits start to practice after opening their veins, that is, after building the foundation.
.
Because there is enough spiritual energy after the meridians are opened, and the essence, energy, and spirit are all integrated into one. After the Qi Dao is practiced to the point of foundation building, the spiritual energy will also nurture both the spirit and spirit. Once the mind is strong, the spiritual energy can naturally be manipulated to make various changes.
It seems to be a theorem in the world of cultivation that you can only practice the art of controlling spirits after building a foundation. However, there are also some people who are born extraordinary and can do it by practicing their Qi, such as those with double pupils, those with piercing nine orifices, and those with early spiritual consciousness.
You can all master the art of controlling spirits while refining your Qi.
After many failures, Wu Yi also realized that this technique was not something he could practice at the moment, so he put it aside and became more proficient in his aerosol technique, allowing it to spread throughout the room in an instant.
After the aerosol technique was almost practiced, the sky became dark again. Wu Yi raised his head and looked out the window, thinking that it was another night where hundreds of ghosts were walking at night, just in time to collect Yin Qi.
The art of raising ghosts in "Feng Duo Lu" is not just about petting ghosts. Owners must also practice the contents. Wu Yi did not practice before because he was just a fierce ghost and did not evolve into a spiritual ghost. Even if he did not practice, he would
No problem.
But Wu Yi took the time to take a look, and saw that the aura all over his body was solidified. He originally looked very weak after being separated from his main body, but now the feeling of weakness gradually disappeared, and there was even a possibility that a ray of ghost-level Yin Qi could pass through, and Wu Yi
Yi guessed that he would become a spirit ghost when he woke up, but Wu Yi didn't know much about the promotion of ghosts, so it was just a guess.
But if Wu Yi becomes a spirit ghost, the remaining yin energy in Wu Yi's abdomen can be cleared away, and there is no need to suppress it all the time like now.
After the sun went down, the originally dark cloudy sky in Dahuai Town became even more invisible. The nursing staff turned off the lights early and went to bed, and even blocked their ears to avoid hearing the tempting sounds of the ghosts and opening the door to be sucked by the ghosts.
Death of dry flesh and essence.
It's just that after Wu Yi killed a spirit ghost last time, most of the ghosts would wisely avoid the cabin built by Wu Yi and others. Only a few newly born or unfamiliar ghosts would rush up to it foolishly.
However, the ghost exorcism talisman in the cabin only has the effect of exorcising ghosts. If you want to kill the evil ghost, unless the evil ghost refuses to retreat when it is bounced away, the power of the rune can suppress its intelligence in one fell swoop.
Sometimes when ghosts accumulate too much, several strongmen will take turns to go out and clean them up.
It's just that the ghosts hovering around the cabin tonight discovered that there were people coming out of the cabin, and they all swooped over like flesh-smelling flies, but some of the ghosts were so frightened that they quickly backed away.
It was Wu Yi who walked out of the house, and the ghosts that retreated were naturally the ones who were lucky enough to survive last time.
The nine movements were performed like clouds and flowing water. The ghosts were injured when they touched and died when they were touched. After a while, there was a lot of Yin Qi floating around Wu Yi.
Some ghosts want to take advantage of the opportunity to get the inheritance of their companions, but the Yin Qi floats towards Wu Yi one after another, like birds returning to their nests.
It's just that Wu Yi doesn't use the Yin-Napping Talisman to absorb the Yin Qi of ghosts, but uses the method in the Qi Dao to gather and induce it. The Nine Transformations of Qi Refining Wu Yi's Qi Sense has been completed, and the next step is to gather Qi. What Wu Yi is doing now is
Gathering Qi is just not exactly gathering Qi.
The nine changes, two, three and four of Qi Refining are actually one body. The reason why they are divided into three changes is to better improve the efficiency of absorbing spiritual energy. The efficiency depends on the speed of the alternation of the three changes.
Because each qi gate and qi refining realm is its own, it is a bit difficult to compare the realms, but generally speaking, those who are successful in gathering qi are mostly in the early stage of qi refining, those who are successful in receiving qi are mostly in the middle stage of qi refining, and those who are successful in condensing qi are mostly in the middle stage of qi refining.
In the advanced stage of Qi refining, some disciples who pursue the quality of spiritual energy will waste away the original spiritual energy and absorb it again after progressing in their cultivation, so the amount of spiritual energy may not meet the standards of the Dantian stage.
After gathering the Yin Qi, Wu Yi did not absorb it into the Na Yin Talisman. Instead, he first let the physical body absorb part of it. After the physical body could not absorb it, he stored the excess Yin Qi in the Na Yin Talisman.
Yes, Wu Yi is still practicing the method of strength, and absorbing Yin Qi is based on the cultivation method of the Black Beetle, so it is said that it is not a complete Qi gathering, because Wu Yi practices both Qi and strength, and he combines the two methods
Mixed together.
Wu Yi's blood energy was aroused little by little, and it was like a blazing torch in the night filled with ghosts, attracting countless ghosts.
On the other side of Dahuai Town, a man and a woman were having a drink. The wine was like nectar, fragrant, and the cups were made of golden bottles, with dragons and phoenixes circling around them. Luminous pearls as big as a child's brain hung on the carriage. They had a clear view of the surroundings. There was no one around them.
A mortal is just a few servants, women, and warriors, all of whom are dressed in brocade and are extremely luxurious.
Seeing the soaring blood energy coming from Wu Yi's direction, the man smiled and said: "Our neighbor is not very restless. As soon as he comes out of seclusion, he finds ghosts to practice his skills with."
The woman looked a little cold. She didn't touch the wine glass in front of her. She took a sip and a thin drop of wine entered her mouth. Instead of being rough, she looked extremely elegant.
After hearing the man's words, the woman's expression did not change and she said: "I heard that a real person from the inner sect will be here in a few days. He is responsible for the next recruitment of disciples from the inner sect. At this time, we should send away the irrelevant people as soon as possible.
Let’s avoid future troubles.”
Zhenren is the honorific title of Master Jindan. There is actually a Zhenren who came to this Dahuai Town. I don’t know what there is in Dahuai Town that is worthy of a person of this level to see for himself.
But the man and woman who came here obviously came here for this real person.
After hearing the woman's words, the man nodded slightly and said no more. He gently licked the amber wine in the glass with the tip of his tongue, frowning slightly, not knowing what he was thinking about.