Chapter two hundred and eighty ninth: East witch blocking the road
After looking at each other for a long time, Wu Yi suddenly heard a weak voice coming from his ear. It was Shan Hui's voice, "Wuzi, Elder Tu Ming." The voice was filled with fear and fear.
The voice was very low, but now that you could hear the drop of a needle, not only Wu Yi heard it, but the other two people also heard it. They moved their eyes to Shan Hui behind Wu Yi, but quickly moved away. They didn't recognize her.
Shan Hui has no idea of acquaintance and seems to be a traitor to the Wu clan.
Before Shan Hui joined Wu Yi's sect, she was just a young disciple beside Elder Ling She. She would not catch the eyes of the two of them, even Elder Ling She might not take them seriously. Their auras were restrained and vigorous, obviously not
Elder Spirit Snake is comparable.
Wu Yi also has some understanding of the shaman cultivation system. They can be divided into two streams, one is body refining and the other is soul refining. They are not much different from the Taoist sect's power cultivation and method cultivation, except that they do not condense elixirs.
Witch cultivators use all their energy and energy to refine their bodies or souls. The real difference is that they follow not only the immortal path, but also the divine path.
The origin of the witch clan is much longer than that of the human clan. It is widely said that in ancient times there were twelve ancestral witches who led hundreds of millions of great witches and demon cultivators to fight for the mastership of heaven and earth. The human clan is their junior generation.
However, these legends are only circulated among shamans and cultivators, and are not recognized by Taoist sects. It is extremely difficult to verify the truth of these ancient legends, and people just listen to them as a joke.
The witch cultivators believe that the ancestral witch has the most powerful body and the strongest soul in the world, so the ultimate goal of cultivation is to get closer to the ancestral witch.
At the same time, they also believe that the ancestral witches are real, so they have been offering sacrifices continuously for thousands of years. After each round of sacrifices, the ancestral witches will send down miracles to help them get rid of the troubles of diseases, and grant them great power to help them defeat their opponents.
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Wu Yi made no comment on the existence of ancestral witches. Such people with great supernatural powers belong to other camps and need to be respected.
However, anyone who knows something about the birth of Shinto gods will understand that in addition to the dynasty and Taoist edicts, the will of a living being can also create a god to a certain extent.
The ancestral witches worshiped by the witch cultivators may actually exist, but the ones who performed the miracles are most likely the gods they created. If they could really get in touch with the ancestral witches, how could they be in such a miserable state today?
The situation was firmly suppressed by Daomen.
The belief of ancestral witches is indeed the main belief of witch cultivators, but it is not the only one. After all, they are created gods. If there are fewer people worshiping them, they may not be as good as those who worship wild gods, like the snake tribe where Shan Hui used to be.
There is a snake god to worship.
It was because there were fewer people to worship the ancestral witches. In the end, only five ancestral witches in this world could still see the statue of the god, which was composed of the five elements of gold, wood, water, fire, and earth, and was called the five-direction ancestral witches.
There are five branches of the witch clan, but except for the orthodox witch temple which still insists on offering sacrifices to ancestral witches, the other four branches all offer sacrifices to wild gods and ancestor witches, so they cannot be regarded as first-class believers.
In fact, the existence of Eastern witches is related to these five ancestral witches. The witch temple will select the disciples who are most compatible with the ancestral witches' divine power to serve as shamans and take charge of the sacrifices. Because there are five ancestral witches, there are five
Witch child.
In the past, the Witch Clan had never been divided. The Witch Temple was the only one, and the Witches were extremely famous. But now their status is much lower, but after all, it is the face of the Witch Temple and should not be underestimated.
Dongwu and Elder Tu Ming were obviously not easy-going people at first sight. If they had to fight head-on, they might not be able to get a good deal. When the atmosphere was tense, Wu Yi showed off his robe and broke the silence, saying: "I am here today. We don’t want to cause any disputes, we just want one thing.”
Dong Wu sneered, "By barging into our Wu Clan camp, are you asking for something or robbing something? Taoist disciples are so arrogant."
Dong Wu was the first to speak, and Wu Yi was keenly aware of the dissatisfaction in Elder Tu Ming's eyes. He suspected in his heart the relationship between the two, fearing that Dong Wu was a guest, and this would be suspected of usurping the guest.
Since there was a fight within the enemy, Wu Yi looked at Elder Tu Ming with bright eyes and only listened to his response, ignoring Dong Wu's provocation. Dong Wu showed a faint murderous intention in his eyes, but he still restrained his temper and did not continue. speak out.
In fact, Elder Tu Ming's cultivation level is around the third level of the Golden Core, and he comes from the East Branch among the five branches of the Wu Clan, and the East Branch is famous for summoning spirits.
However, this so-called summoning of spirits is more accurate than calling it possessing spirits. The East Branch witch clan often uses witchcraft to cultivate and refine ghosts and yakshas so that they can integrate with all things. The stone attached to it is called stone spirit, and the water attached to it is water spirit. The point of refining all spirits.
And this is also the reason why Elder Tu Ming arrested the Ghost King.
Elder Tu Ming heard Wu Yi's words and said in a deep voice: "What are you begging for?"
It seemed that there was still a possibility of negotiation. Wu Yi was so happy that he transformed into a ghost in the air and asked: "Have you ever seen this ghost before? I am willing to exchange it for you."
Elder Tu Ming looked at the appearance of the ghost king that Wu Yi had evolved, and his eyes inadvertently glanced at Jin, thoughtfully, and making calculations in his mind.
The ghost king is indeed in his hands. Due to the causal entanglement between the ghost king and Xiao, it has not returned to its original state at this time. For Elder Tu Ming, although it is of good quality, it is not worth exchanging it with the same Taoist disciple. deficit.
It's just that this Dongsha is here. If it is rumored that he is connected with the Taoist sect, it will inevitably be ugly.
After some thought, Elder Tu Ming raised his eyebrows and said, "I'm sorry for the difficulty in accepting this invitation from fellow Taoist fellow Taoist." His tone was cold, and he rejected the person from thousands of miles away, and poured cold water on Wu Yi.
Dongwu glanced at Elder Tu Ming in surprise. Seeing that Wu Yi still refused to retreat, he said in support: "If the elder doesn't want it, how could you possibly want to take it by force?"
The words provoked the confrontation between the East Branch Wu Clan and Wu Yi. The Wu Clan soldiers were not happy with Wu Yi as an intruder, and now they came even more oppressive, with great intention of starting a war.
With a cold face, Wu Yi said to Elder Tu Ming: "I hope my fellow Taoist will think more carefully about it." After saying that, he drove away in the flying boat, but finally gave up.
No one noticed that Elder Tu Ming and Wu Yi both had faint smiles on their lips. It could be said that they had a clear understanding of each other. The secrets in their words were true and false. They still had to look carefully and listen silently.
Elder Tu Ming initially expressed his intention to negotiate, but when Wu Yi did not give any reward, he refused. Obviously, it was not because he did not want to do the business, but because there were obstacles.
As for who is the obstacle, it is also very clear. If Wu Yi predicts correctly, Elder Tu Ming will soon deport Dongwu, and then it will be the time for the real deal.
Therefore, Wu Yi did not go far, leaving a shadow clone nearby, using illusions to hide it. Although it was not as powerful as the inner demon body to hide and confuse the gods, it was more than enough to watch the whereabouts of the Eastern Witch.
As for the deity, he was stationed in a small valley thousands of miles away. This place was originally the cave of a foundation-building tiger demon. The demonic atmosphere and blood were cleansed away, and the environment was quiet and quiet.
One day later, as expected, Wu Yi saw Elder Tu Ming sending Dong Wu away. For fear of being discovered by the two men, the shadow clone did not dare to approach, and the two men spoke unclearly.
But it would be good to leave Dongwu.
I stayed for a day, and after making sure there was no doubt, I set off to meet Elder Tu Ming. But on the way, I saw a green light flashing. I took a closer look and saw where the green light was. It was clearly the Eastern Witch.
Dong Wu seemed to have been waiting here for a long time. He looked at Wu Yi with the eyes of a hunter and smiled without saying a word.