Chapter Five Hundred and Sixty Six: Success in Nascent Soul (Part 2)
Now that he knew this trend in his mind, Wu Yi changed from worrying about having too many great demon souls to worrying about not having enough souls.
It's really a sad thing. The only thing Wu Yi is lucky about is that he stored some essence in the beads before, but he just needs enough. If it's not enough, he misses this opportunity, and he doesn't know what will happen next time.
It's time.
If it doesn't work, let the inner demon body get over it. Wu Yi's eyes were shining with light, and he thought.
The cross-linking of two bodies requires fluctuations in time and space. Wu Yi was previously worried that Ji Ying would find out the traces of the Mingyue Realm, so there was no cross-linking between the two bodies.
Nowadays, the body of the inner demon has achieved the position of the Lord of Reincarnation in the Bright Moon Realm. In terms of achievements, his achievements are no less than those of Dongtian Shangzhen, and not much worse than Ji Ying. Even if Ji Ying finds out about it, it doesn't matter.
Of course, the risk of doing this is still huge. Compared with Ji Ying, Wu Yi is not afraid, but compared with the entire water tribe, the power of the inner demon body is still not enough.
Using the inner demon body to transfer soul power can only be done as a last resort.
In March, when all the thirty great goblin souls that had been collected were refined by the Nether Body, Wu Yi's worries became a reality. He was unsuccessfully promoted to Nascent Soul. The bright golden elixir exuded five colors of brilliance.
There is just no sign of transforming into a human form.
However, now, within the body, the skeleton is like an oven, the qi and blood are like magma, and the Taixu qi comes from inexplicably. It is not said to be an endless source, but it is countless more than the previous hundred strands.
The three realms of energy, energy, and spirit have also reached the point of no further progress.
It is okay to continue to rely on the accumulation of quantity, but the effect is no longer great. In the killing sky, just a little spark can ignite a raging fire and start a prairie fire.
Only one spark is missing.
When Wu Yi looked inside, he saw that it was the same as when he first realized the Golden Pill. Each of the three paths of energy, energy and spirit was extremely powerful, but each was distinct and not connected. They were the three tripods of the Golden Pill, supporting the huge physique of the Golden Pill.
Others, even if they are like Wu Yi, who cultivates all three paths at the same time, they still practice this kind of scripture.
Wu Yi sighed and said: "The physical thing is called the weapon, and the metaphysical thing is called the Tao. When the utensil is finished, it is the Taoist who has run it."
It seems that breaking through the Nascent Soul level requires clarifying the three paths of essence, energy and spirit just like breaking through the golden elixir. I don't know what changes will happen this time, and the only way is to use the Dao Yun Lian to maintain the connection.
Thinking in his heart, Wu Yi's body naturally exuded a quiet breath. The restless energy and spirit suddenly calmed down and seemed much docile. However, if he wanted them to join forces obediently, it was obvious that
It's not that simple.
The breath of silence turned into a lingering movement, with red snakes and black turtles entangled, sometimes separated, sometimes reunited, and no pattern could be found.
In fact, movement and stillness are inherently contradictory existences of a unified pair of opposites. Wu Yi takes stillness as the root and stops with stillness. Everything seems to be moving, but in fact if there is a general existence, it can be said to be relatively static.
Disturbed by this will, the three paths of Jing, Qi and Shen, who had previously pretended to be at peace, really showed their true nature. In the entanglement, no one surrendered to the other, and they insisted on competing for superiority. If Wu Yi had not intervened to stop it, both sides would surely lose.
The fate of both the jade and the stone.
After Wu Yi thought for a while, he made another change, transforming movement, stillness, yin and yang into the five elements and all things. The three paths of essence, energy and spirit were stimulated by this and manifested their own visions.
The power of strength is for mountains, rivers, and vast land veins, which are endless and encompass all the beautiful scenery in the world. Through this, you can achieve enlightenment and become a landowner.
The way of the Dharma is for a side of the netherworld, ghosts, ghosts, and the underworld. The yin energy is dense, linking life and death, and controlling the yin. If you achieve enlightenment through this, you can become the master of the netherworld.
The Qi Dao is filled with caverns, chaotic, vast and empty, and seems to be pregnant with all vitality. Through this, one can attain enlightenment and be able to overlook the nine heavens and traverse the four seas.
Judging from the cakes drawn by the three visions, the Qi channel is the most ambitious, but also the most unrealistic. It is just a painted cake that has been in the water for a month, and there is not even a rope for fishing, let alone eating.
I can't see clearly either.
Strength is the most realistic. It can be seen and touched. If you immerse yourself in the earth's veins, ignore the disturbance caused by the rise and fall of the pure and turbid qi, practice with peace of mind, and be willing to give up your time, then this path can be regarded as a vast and smooth path.
Three visions manifested, as if Wu Yi had to choose one of them before he could move forward, but in fact, due to the implication of cause and effect, Wu Yi would not and could not give up any of them.
As far as strength is concerned, what maintains the relationship between Wu Yi and Black Beetle is the cause and effect. If this cause and effect is severed, he and Black Beetle can truly become strangers. If he encounters something puzzling in the future and wants to ask, there is no reason to ask.
.
For many monks who love pure cultivation, the matter of cause and effect is the most disgusting to them. They like to practice peacefully in the cave, with complicated external affairs and nothing to do with this generation.
The reason why Wu Yi's cultivation can progress rapidly is due to these causes and effects, and the crisis behind the involvement of cause and effect. Cause and effect are like honey. Eating it is fascinating, but eating too much will inevitably cause toothache. How to choose?
It's everyone's business. You can't ask others to eat sweet or salty, but you can decide for yourself.
The three paths run in parallel. At the same level, there are very few monks who can fight Wu Yi. However, they need to spend several times or even ten times the effort to equal their cultivation level. Without relying on
With the opportunities brought about by the crisis, Wu Yi has long been a laughingstock among everyone.
When the time comes, he will be too high-minded and ambitious, and all kinds of names will come to him.
To bridge the differences between the three paths, Wu Yi's methods were not much different from those used before to break through the golden elixir. Although there was precedent to follow, Wu Yi still spent a month to achieve the merger of the three paths.
Buzz——, a violent trembling sound came from Wu Yi's body. To be precise, it came from the golden elixir. The golden elixir sent out a huge absorption force, absorbing all the energy and spirit of Wu Yi's body.
.
The essence and spirit swarmed into the golden elixir. Instead of growing in size, the golden elixir became smaller. When it could no longer be smaller, the golden elixir began to feed back, and more mysterious and powerful magic power evolved.
The Golden Pill Dansha has become a purer Gangsha. If Wu Yi is outside at this moment, he can attract the starlight, and when the time comes, it will be refined into Xinggang, which will be three times more powerful.
The golden elixir also cracked at this moment, and a childish child emerged from it. The child looked very much like Wu Yi when he was a child. The five-color brilliance contained it, his eyes were closed, and his ideas fluctuated as he spoke.