Among the three masters, one is Xuan Zhenzi, a disciple of Lingyuan Shangzhen in Zhenyang Cave, one is Zhenren Yan Ziling from the Yan family, and the other is Zhenren Guichen, the eldest disciple of Lingya Shangzhen, who is also Wang Chuchen.
The three of them came hand in hand, sitting in the cloud chariot, wearing jingling rings and jingling rings. The wheels rumbled like thunder from the sky, the atmosphere was magnificent, and visions came one after another.
There are golden boys holding treasures and jade girls holding fans. The servants outside are top-notch, and there are thousands of them. Along the way, there are goddesses clearing the way with flowers and holy water. The fragrance is lingering, and the wind blows for ten miles, which makes these people graceful, rich and handsome.
, like an immortal descending to earth.
Seeing this scene, all the residents of Tiancheng were stunned. This may be the first time for many of them to see such a grand scene in their lives. How can they not feel swayed by it?
This is how the seeds of many people's cultivation of Taoism are laid. However, if they cultivate Taoism not for the sake of longevity, but only for the glory and wealth in front of them, they are destined not to last long and the path will not go far.
Wu Yi was standing on the top of the city with a group of Tiancheng people. In terms of position, he was still half the height of Yin Shijie, which seemed to overwhelm the guests, but no one cared about it at this time.
Several cloud vehicles approached, Yin Shijie took the lead, Wu Yi followed, and heard Yin Shijie say: "Several real people are coming here, the small town is not very glorious! The tea is ready inside, please move the real people."
toe."
The three real people left from the cloud carriage, all with neat and majestic uniforms and dignified and serious faces. They took this matter very seriously and stabilized An Yirong's mood a lot, otherwise she would really go crazy.
The one Wu Yi paid most attention to, and the one he saw first, was Wang Chuchen. Wang Chuchen’s face was the same as when Wu Yi first saw him, a mature and tough middle-aged face, with a wide mouth.
He has thick lips, but has a pair of erect eyebrows that are always furrowed, as if he doesn't want to be approached by strangers.
As if aware of Wu Yi's direct and undisguised gaze, Wang Chuchen looked towards Wu Yi and nodded slightly as a signal.
After that, there was no more, and it was as cold as meeting Wu Yi for the first time, just like a chance encounter, which made Wu Yi feel very uncomfortable. It was rare for him to have an old friend, so he thought that he could talk about the past situation freely, so he got this result.
What are you doing? A hot face against a cold butt. No, it’s either a cold butt or a cold butt. It’s too blunt. Wang Chuchen is too weird.
Because of Wang Chuchen's strange attitude, Wu Yi was absent-minded and hasty when he greeted the other two real people.
Several real people took him with them and came to the viewing platform. After everything was done, they saw An Yirong walking by, burning incense, changing clothes (just wearing a Huangxuan robe that worshiped heaven and earth and worshiped ancestors), and took a bath (
A small spiritual rain technique, the monk's body has rarely been stained and clean since the foundation was established) and other rituals, unfolded a three-foot-long inscription, and began to recite it eloquently.
Everyone, including Wu Yi, did not dare to make any noise. This ceremony was extremely noble, and any misconduct would be infinitely magnified and put on the line.
"It is so vast and chaotic, divided into pure and turbid, determined by yin and yang..., to the pure, the three pure ones teach heaven and earth..."
At first, the words recited were to praise the virtues of the birth of heaven and earth, and then they were about the evolution of the world, such as the emergence of systems such as the Dao of Demons and the Dao of Witches. People who were not familiar with this process would definitely think that this was praising witches.
Tao and other systems.
In fact, on the contrary, the topic changed and the article began to criticize the disorderly plundering of the world by these powerful people after they grew up, and the catastrophe they caused in the world, causing great harm to living beings.
Then, as if destined by fate, the Taoist sect came into being, unified the four directions, and ended the chaotic situation. He greatly respected the Taoist sect's ancestors, and the end of the article was to encourage future generations to inherit the legacy of their predecessors.
Everyone shouted in unison to inherit the cause of their ancestors, and this ceremony was considered a perfect end.
In fact, this is not just the case for Yiqi Sect, all Taoist sects have this procedure when recruiting formal disciples. The specific words may be different, but the general idea is the same.
When performing rituals, cultivation is not the most important thing. After all, in some small sects, foundation-building monks are already elders.
Whenever a sect recognizes you as an official disciple, there is this procedure. As far as a sect is concerned, the inner sect disciples are the real inner sect disciples. If the outer sect disciples fail the assessment, they will be kicked out of the gate.
As for the inner sect disciples, unless they commit a serious accident, their position is stable and they will still be prosperous when they go out.
Just like the Humane Dynasty is nurturing its children, it establishes their outlook on life, values, and world view when the children are young. In this way, when these children grow up, they will be the most loyal supporters of the dynasty.
The Taoist sect has insisted on this ritual for tens of thousands of years and has never given up. This may not be the purpose.
Wu Yi is well-informed and has traveled to many places. He has also been to the Witch Tribe, the Water Tribe, and some remote places. There is even a reference to the Mingyue Realm. The humans and ghosts in the Mingyue Realm directly ignore each other's existence, and even more so.
Strange.
Having traveled to many places, Wu Yi naturally understood that outside the Taoist sect, the Wu tribe and the Shui tribe had similar behaviors.
Several companies have very different opinions on the origin of the world, even worlds apart, and all serve their own interests.
The names are different, but the core is the same. It establishes the cohesion of a race or an orthodoxy. A race or orthodoxy without soft power is destined to be short-term.
Wu Yi is not qualified to explore the differences between several companies, nor does he have the ability. The only thing he can do now is to choose to believe. Choosing to believe in a statement that is most in line with his own interests can be regarded as bringing out the selfish and cold side of immortality.
Extreme.
This kind of ancient legend that can no longer be dated by years, months and days has even exceeded the latitude of time. Length has no meaning, and the same is true for space. Size has become a joke.
The gap between you and him is like a Milky Way, you can't even see the other side. In this case, you naturally have to choose the statement that best suits your own interests.
As for the statement that is most in line with his own interests, for now, it is naturally a set of statements that the Taoist sect has perfected over tens of thousands of years. Wu Yi either chooses to believe in many concepts or not, or they have been engraved in his heart. When he hears similar statements, he naturally thinks of them.
The content is relevant, and it is not a simple matter to make it easier.
Speaking of which, Xuan Xingsi, the head of the clan, made a big move this time and planned to incorporate foreign races into a sect and become a new force, which might not be based on this theory.
"The most pure person, the Three Pure Ones, enlightens the heaven and the earth..." This paragraph of text echoed in Wu Yi's mind.