Regarding the identification of evil spirits, it can be regarded as one of the frictions between humanity and Shinto! However, it was quickly annihilated, but Wu Yi did not underestimate the matter because of this, and quickly launched his own solution to ease the conflict between himself and humanity.
conflicts between.
The first step is to issue an oracle and set up the sacrificial grid. For the inner demon body, the number of sacrificial supplies is not absolute. The key is the power of faith condensed in these items.
The more gifts, the more pious the believers in Wu Yi are. Therefore, over the years, the number of sacrifices to the Lord of Reincarnation has increased, reaching the point where the people can barely sustain themselves.
However, many princes and nobles bought dozens of carts of gifts and chose a good time to offer them specially. It may not be as good as a beggar who gave out half a piece of bread crumbs when he was desperate and hungry, which brought incense and faith.
The key to the difference is the word sincerity.
The offerings of the princes come from the people's fat and the people's anointing. They themselves are not involved in production. To them, dozens of cars and several cars are the same. Even if it is wasted, it is not a special pity for them.
What's more, how much of the taxes collected in this name actually went into the sacrificial ceremony is also a question.
After pushing out his grandfather and others and establishing a true humane dynasty, Wu Yi almost no longer directly interfered in the affairs of the Yang Realm, otherwise he would have punished those people.
A person who dares to swallow even the offerings given to the gods, how strong is his faith?
The collected wealth and anointing from the people did not benefit Wu Yi. On the contrary, because of the profligate squandering in sacrifices, the people suffered unbearably, and in the end they would blame Wu Yi. Who let those princes collect it in the name of the Lord of Reincarnation?
What about exorbitant taxes?
After setting up the top grid for sacrifice, Wu Yi continued to order that all living things sacrificed can be enjoyed by oneself after the time limit has expired. In this way, a large amount of food will not be wasted. These foods are useless to Wu Yi, but to the believers
, but it is the ration for survival.
Of course, there is an exception on one day. On the birthday of the god, that is, the day when the inner demon body realizes the reincarnation and becomes the superior god. The sacrificial supplies on that day are not allowed to be enjoyed by oneself.
As mentioned earlier, for gods, the amount of food offered by believers, although it condenses the power of their faith, is not absolute. The key lies in sincerity.
The magical thing in the world is that Wu Yi has reduced the number of believers who worship him, which may lower his status. In the eyes of some people, the more exploitative a god is, the more powerful the god is. Believing in him is right, otherwise he is a false god.
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At the same time, it may also cause a large number of the most devout believers to be at a loss. If these people are lost, Wu Yi will not even have a place to cry.
Therefore, on the one hand, Wu Yi reduced the number of sacrificial objects, on the other hand, he increased the sacrificial rituals, making them cumbersome, and completely integrated his beliefs into the lives of living beings, just like breathing, existing all the time.
Life and death are important matters of life and people, so there is no need to mention it. Before eating, you need to thank the gods for the gift. There are many times when you need to do similar things.
The purpose of this is actually to consume the time cost of believers. For ordinary people, their time cost is not high. Compared with princes and nobles, their time cost may be much higher, but in the face of faith,
There is no distinction between high and low, only whether one is pious or not.
By consuming their time costs, when they start to act, a steady stream of faith power will flow towards Wu Yi to achieve their goals.
In order to standardize related matters, Wu Yi specially published a "Hadith", which is similar to a memoir. In the beginning, the Lord of Samsara is described as the first god born in heaven and earth, possessing endless magic power.
He is the supreme god who created all things and controls life and death.
Below you are the divine envoys who inspect good and evil, the divine envoys who run the yin and yang and the five elements, and the divine envoys who maintain the stability of the Kingdom of God. They are generous and virtuous. Regardless of high or low, they treat all creatures in the world equally, but at the same time they hate evil as much as they hate.
Severe penalties will be imposed on behaviors that endanger sentient beings.
After that, most of the content is about the deeds of the Lord of Reincarnation. Through his own deeds, and then extended to the deeds of all living beings, it plays a role in educating.
Finally, it is stated that if one behaves according to the content and standards in the "Hadith", then one can enter the shrine after death and not suffer the pain of reincarnation.
Wu Yi has published similar books before, but they were all scattered and unsystematic chapters. This is the first time that they are so detailed like this.
The words in it were all carefully considered by Wu Yi. It would not be an exaggeration to say that he carefully considered every word and every sentence, but they were not random words. Just like the great oath he made to heaven and earth when he became enlightened, it was bound by heaven and earth, such as the final agreement.
, even Wu Yi himself cannot change it easily.
If a person has always been in the comfort zone, how can he think of so many problems and solutions, which all require stimulation from the outside world.
Many people accidentally discover this matter when studying the deeds of a certain period of time, and naively believe that this kind of situation only exists in a certain country or a certain period of time.
In fact, the dynasty is like this, the palace is like this, and even the whole world is like this. After the great chaos, there will be great changes. The greater the change, the greater the reform.
This time, if my grandfather had not advocated the abolition of obscene rituals and the attack was too broad and affected the interests of the Temple of the Lord of Reincarnation, there would never have been so many measures.
At the same time, because the Humanity Dynasty has unparalleled coordination capabilities, a single temple cannot resist the entire dynasty. Also in the face of crisis, the temples in the Yang Realm of the Bright Moon Realm began to be connected in an orderly manner.
, a date was selected to prepare for the Land and Water Dharma Ceremony.
There are actually many reasons why this water and land ceremony can be held, not just the previous one, but also two very key reasons.
First, a great mage appeared in the Ming Dynasty. His Dharma name was called Zuo Chenxin. He was taught the Holy Instructions by the Lord of Reincarnation at night, and then recited them so that all living beings could admire the great deeds of honoring God.
Yes, this one called Chen Xin is Wu Yi's chess piece, and it is not an exaggeration to say that it is the chess piece that determines the overall situation. Wu Yi plans to train him to become his agent in the Yang Realm.
Second, there are political considerations and games behind this large-scale land and water Dharma conference.
Just as for the location of the Water and Land Dharma Conference, we had to go back and forth several times to discuss it.