After swallowing so many companions at once, all the spirit ghosts felt very decadent. Each one was depressed and breathless. Wu Yi thought in his heart that they would cheer up, but they might have become too strong all of a sudden and their spirits would be reduced.
All confidence was shattered.
On the other hand, those evil ghosts who were not harmed still retained a little confidence in their survival, but the vast majority of them were in panic all day long, huddled in the large formation without a formation base.
"Eh." Wu Yi, who had been observing the changes in these ghosts with his spiritual sense, suddenly discovered a very interesting thing. He didn't know if it was God's will. He just swallowed four ghost ghosts not long ago, and now there are several ghost ghosts in the group of ghosts.
Gradually rising, it seems that several more spirit ghosts will be born soon.
Most of these ghosts that are about to advance come from the hundred fierce ghosts whose leader was swallowed up. In order to make them uniform and easier to manage, Wu Yi originally matched one spirit ghost with a hundred fierce ghosts to form a balance of power among the ghosts.
The consequence of the equilibrium is that although various ghosts are forced to unite under the pressure of the police, they still maintain internal competition. This healthy competition was also promoted by Wu Yi, but this variable broke the original fragile balance, and Li Gui lost the leader of the spirit ghosts.
They will be swallowed up by several other cannibal whales. If they are lucky, they will join a new leader. If they are unlucky, they will become the nourishment for other ghosts to advance.
But this change is very weak. The spirit ghosts have not noticed it yet. If Wu Yi is not the master of the world, he will not be able to sense it. Maybe even the ghosts who are about to advance do not know that they have to go further. All the ghosts are currently focusing on how to deal with it.
Invasion of the enemy has minimized the possibility of internal fighting, but it is also necessary to guard against ghost swords that go astray and try to devour other ghosts in order to progress.
In the past, Wu Yi would not allow this kind of advancement that was not under Wu Yi's control to exist, and would nip it in the bud. He needed to nip all unstable factors at their inception.
Today is different from the past. At that time, he was cautious and careful, and had no extra thoughts to manage the world of stone tablets. Now he can run it. Therefore, Wu Yi did not exterminate these ghosts who were about to become spirit ghosts, but let them go.
With its development, Wu Yi originally had the idea of changing the water in the world of stone tablets, but now it is in line with his wishes.
Of course, Wu Yi's other idea is that these ghosts who are about to become spirit ghosts have just advanced, are relatively weak in strength, and have seen the mystery of the formation. Without the constraints of old experience, they may be able to truly evolve the formation completely.
Having made up his mind, Wu Yi withdrew most of his mind from the world of stone tablets, but still left a trace of his mind to travel around the world for him. With such a large operation, Wu Yi would not be so relieved that all the ghosts would fight for it on their own.
After giving the beginning, try to reduce your own interference later.
After leaving the world of stone tablets, the sky was already dark. It was time to put away the inner demons. Wu Yi took the initiative to withdraw his shadow just before the sunset.
If any outsiders appear now, they will be surprised to find that Wu Yi's cave is empty, but there are two shadows on the ground. Naturally, one of them is Wu Yi and the other is the inner demon. To be more precise, one of them is
The shadow is not Wu Yi either.
Wu Yi turned into a black shadow and hid at the left foot of the shadow. It was about the size of a palm. It's not that Wu Yi didn't want to turn into a smaller form, but he could only turn into such a big size at present. Most of his body was still his shadow incarnation.
The enemy knew that he had practiced shadow escape, but it would be useless if they couldn't see his true identity.
Such a change seems magical, but if Wu Yi had not obtained the next few levels of Shadow Escape techniques, such changes would have always existed in illusions. It was said before that half of Shadow Escape is an illusion, which is true. For outsiders
In the eyes, Wu Yi has indeed disappeared, but the reality is that Wu Yi is still sitting on the stone bed practicing. Currently, Wu Yi does not have the ability to change his body. That requires several levels of shadow escape. Now he mainly relies on illusions to confuse others.
But the condensed shadow clone is real. One of the benefits of shadow escape is that the real body and the shadow can exchange places, which means that the shadow clone can be replaced by the master. This is the real reason why shadow escape is called the escape technique.
Of course, Wu Yi has not reached this point yet. All he can do now is to confuse the other party with color and make the other party regard his shadow as his true body. If others practice shadow escape, they may not be able to do this.
First of all, the reason why Wu Yi was able to progress so quickly was because Wu Yi had the illusion skills. When Wu Yi removed the illusion skills, Wu Yi naturally "disappeared" in the eyes of outsiders.
As night falls, the inner demon appears naturally, but in Wu Yi's induction, what appears is just a shadow clone of the inner demon, relying on illusions just like Wu Yi to support the scene.
The inner demon actually condensed a shadow clone. Wu Yi was surprised for a while, but then he understood that Wu Yi had engraved the scriptures in the sea of consciousness, and the inner demon must have seen it, not to mention that it was awakened because of this.
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The inner demon stole a shadow clone that Wu Yi condensed. It was in a very strange state. It was neither a pure yin body nor a pure yang body. It was like a ghost possessing it, except that this body was a shadow.
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Whether it is the shadow or the inner demon's original inner ghost foundation, they all belong to the Yin attribute, that is, they cannot survive on their own and need a host.
The only variable is the Emperor Burning's technique. After the inner demon takes over the shadow clone, the original source of the shadow is greatly reduced because the shadow is not a Yang attribute. In the future, he will need to rely on countless precious medicines to increase the strength of the body. This is not difficult to understand. The body of flesh and blood is called by the monks.
It is a treasure raft that can save the world and should not be damaged easily. The shadow is a fictitious thing. If you want to turn the phantom into reality, you will naturally have to pay a price.
But on the other hand, losing the restraints of the physical body, the inner demon also allowed the blood light to smoothly extend to the shadow's body, almost condensing into an immortal body. The immortal body was Wu Yi's name for the transformation of Emperor Fen after he cultivated to the golden elixir. That time Wu
In the world of Fenhuang, Yi saw that Fenhuang and the giant crocodile were fighting until the end, but only one head was left and they were able to recover, so he called the transformation of this technique into the golden elixir the immortal body.
According to Wu Yi's observation of Fenhuang in the world of Fenhuang, the first stage of Fenhuang's technique is to cover the heart orifices with red light, which is to refine Qi. The next step is to cover the main parts, such as internal organs and joints of hands and feet, which should correspond to the building
base, and finally red light spreads all over the body.
Not to mention that Wu Yi had red light all over his body, even if the blood-burning technique was constantly activating, even the second stage of covering the main parts was not completed. This technique can only achieve the greatest progress between life and death, Wu Yi said
This is also very helpless.
Of course, what the inner demon can achieve by changing bodies cannot be an authentic immortal body. It requires endless replenishment of elixirs, but there should be no doubt that the inner demon has passed the second step, otherwise it would not be so majestic.
The door to the golden elixir from the vitality and inner demon technique has been opened, but this requires a large amount of precious medicine to support it.
The practice of shadow escape has come to an end. Wu Yi has practiced the last five changes of the "Little Zhoutian Transport Technique" which he has not watched much since he obtained it. Now that his strength has entered the foundation building, the overall situation of the ghosts in the world of stone tablets is also slowly improving.
After opening the curtain, in comparison, Qi Dao turned out to be the path he lagged behind the most.
From the current point of view, the progress of Qi Dao is far less powerful than that of Fa Dao. Wu Yi not only understood the rhyme of Dao through Fa Dao's "Feng Dao Lu", but also imagined a world of stone tablets. Although it is very immature, it is
From a development perspective, it undoubtedly has the greatest prospects.
The two strength methods he practiced, the nine movements, helped him mobilize his whole body's energy, and the Burning Emperor method speeded up his recovery.
However, the spiritual energy gained through Qi Dao cultivation only helped Wu Yi slowly recuperate his body. Except for Wu Yi who used some spells such as Air Blade Technique at the beginning, he has never used them now.
Sometimes Wu Yi would also wonder whether it was still necessary to practice Qi Dao instead of specializing in the other two Dao. However, both Wang Chuchen and Black Beetle suggested that he practice the three Dao in parallel. Although the emphasis was different, they did not
Even the senior Bai Ze whom he met in the inner sect was average after persuading him to give up one of them.
Perhaps it has something to do with the secret of the golden elixir. Wu Yi thought in his mind that the golden elixir is the product of the three elements of essence, energy and spirit merging into one, and the three paths are closely related.
Putting aside distracting thoughts, Wu Yimo used the luck method recorded in the scriptures. The content had already been engraved in the sea of consciousness, and he was now deducing it on his own in the sea of consciousness.
There is no need to worry about the inner demon getting in the way in the sea of consciousness. If it evolves directly in the Dantian, the inner demon can see what he is practicing at a glance. Although it is okay for the inner demon to know, Wu Yi hopes that the use will be mature before showing it to the inner demon.
In front of him, he left an unfathomable impression of extraordinary qualifications in the heart of the inner demon. If he really wants to fight in the future, he can be even more powerful. Not only Wu Yi, but even the inner demon also behaves in this way. From the inside, both of them realize
It turns out that the opponent is not an easy opponent.
The fifth transformation is Qi transformation. As the name suggests, spiritual energy can change into other things. At the beginning of his practice, Wu Yi discovered that this transformation seemed to contain some Dharma content.
When he discovered this, he seemed to suddenly understand why there were five changes after the peak of the fourth transformation. Otherwise, after the peak of the fourth transformation, that is, after the Dantian is full, you can already try to attack the foundation, and there is a side section, which is a bit superfluous.
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But if these five transformations involve the other two paths, it can be explained clearly. The contents of the other two paths should be included in advance during Qi refining. The final purpose is probably to increase the chance of the disciples passing through the golden elixir tribulation.
Although the other two paths are involved, this "Xiao Zhoutian Transport Technique" is still based on Qi Dao, and the other two Dao techniques, in the final analysis, still belong to the Qi Dao method.
The key to changing Qi is to attach your mind to the spiritual energy to help it produce many changes. Wu Yi even had spiritual consciousness. This step is easy and very simple, but it does not mean mastery. Children may not be able to carry it out.
A weight of ten kilograms, but an adult can lift it from any angle no matter what. This is what is called one force that can overcome all obstacles.
But Wu Yi still doesn't know which angle is the easiest to carry. This requires a little exploration, so when he goes out now, it can be said that his airway has changed five times, but he is still far from the peak.