Chapter Eight Hundred and Twenty Five: Good Is Evil
With Yuan Rongyi being surrounded like this, Wu Yi couldn't tell whether she wanted to go with him or just give him the Liuchen Order and let him go alone.
So, Wu Yi asked again.
It can be felt that Yuan Rongyi is in a huge tangle in her heart.
If Wu Yi encountered such a thing, the most he could do would be to tell the other party the location of the Six-Chen Monastery. He would not be able to say a single word about his experiences with the gods and nuns when he was young. The so-called Six-Chen Order is even more delusional.
Being able to struggle with this, Yuan Rongyi is worthy of the word gentleness, but unfortunately, in the world of cultivation, sometimes this word gentleness is not a complimentary term, but a derogatory term.
If she hadn't been so gentle, she wouldn't have been hurt so deeply by this world!
In the eyes of almost everyone, gentleness is a sin! And Wu Yi has been on the verge of caution and persecution paranoia since the beginning of his Taoism. Meeting a being like Yuan Rongyi is like a handful of water that moistens his heart.
A wisp of breeze caressed the hair.
Wu Yi has not experienced this feeling for a long, long time.
Even if one believes that human nature is inherently evil, he will not reject the kindness in the world. This is the case for Wu Yi. Yuan Rongyi's actions made Wu Yi not regret his previous decision.
After hesitating for a long time, Yuan Rongyi took a long breath and said: "Anyway, I am alone now and have nowhere to go, so I will go with my seniors!"
Wu Yi didn't know how to evaluate her decision. The world pricked me with needles and chopped me with knives, but I still responded with tenderness.
In the eyes of normal people, how to repay kindness with kindness? It must be to repay kindness with kindness, and to repay kindness with kindness! If you repay kindness with kindness, others may not take your virtue to heart. A good person will be bullied by others, and a good horse will only be ridden by others.
I will bully you even more.
With her clear eyes and bright smile, Wu Yi almost forgot that she had experienced a big change in her life before! This woman was not a member of the Jishan sect, so why did she do this and what good would it do to her.
People of the Jishan sect, if they accumulate one good deed every day and accumulate good luck, they can become immortals in a day. What did Yuan Rongyi get?
Maybe it would be better to let her follow the path of the Jishan Sect. Wu Yi thought deeply and was stunned for a moment. The Jishan Sect is one of the five major sects of Taoism. It does not have the level of one level and one realm like the Danding Sect.
To divide them, just look at their merits and luck. People from other schools will not take action against people from the Accumulating Good School without any reason, otherwise they will bring bad luck to themselves.
Wu Yi looked at Yuan Rongyi's luck with a destiny astrology chart, and found very sadly that her luck was very meager and her merits were also very few. Logically speaking, such a good person should have more luck and merits than ordinary people!
There is only one answer, and that is, her kindness was swallowed up by the cold reality. No one appreciated her kindness, and maybe they thought she was showing off. No one appreciated her kindness, so her luck and merit were naturally not much.
The world is very real. Whether you admit it or not, the masses are afraid of power and have no morals. Therefore, whether Wu Yi is governing the Yanxuan Tianchi in person or the Mingyue Realm in the body of the inner demon, he is both kind and powerful, even more powerful than the power.
Use more.
The goldfish under the seat of Guanyin Bodhisattva ran away to harm the world. After Wukong learned the details of the goldfish, he ran to the South China Sea to ask the Bodhisattva to come forward. Guanyin Bodhisattva deliberately appeared with ordinary makeup and subdued the goldfish.
The people cheered the Bodhisattva for his kindness, but they did not know that the Bodhisattva deliberately released the goldfish to prevent the four groups from traveling westward. The Bodhisattva was the source of their suffering.
But the people won't know, they will just cheer and continue to wait for the Bodhisattva's rescue after the next goldfish appears. If you want the Bodhisattva to rescue you, do you need more incense money (taxation and corvee)? Otherwise, why would you save a commoner like you?
(The story of Guanyin Bodhisattva and the goldfish is in the 49th chapter of Journey to the West: Tripitaka’s house sank in a disaster, and Guanyin rescued him with a fish basket.
Those who are interested can find it and read it again. Journey to the West is the foundation of today's fairy novels, but many people only see the excitement of slaying demons and demons in it, but fail to discover the human affairs behind it.
The reason why Journey to the West became one of the four great classics is definitely not because the story of immortals and demons is well written, but because of the insinuations behind it. Otherwise, The Romance of the Gods should be among the four great classics.
In modern times, Hu Shi said: "Journey to the West" is at most an interesting comic novel and a mythological novel; it has no subtle meaning, and at most it has a bit of cynicism that loves to curse people. This cynicism is also very
It is clear; He does not hide it, and we do not need to search deeply.
Comparatively speaking, Hu Shi's level is a bit low. He only looks at it from a literary perspective, not from a historical or even philosophical perspective.
Journey to the West does have many historical loopholes, such as grafting the Ming Dynasty bureaucracy into the Tang Dynasty, grafting the Song Dynasty Taoist sect into the Tang Dynasty, and forcibly reversing the time of Tang Taizong's death. You can name a lot of them casually.
But please believe that this is one of the four great classics, not a third-rate book.
In comparison, Lu Xun's words are more objective.
Lu Xun said this: The humorous novel "Journey to the West" written by Wu Chengen contains profound content about the three religions of Confucianism, Buddhism and Taoism. It is a mythical work that contains the significance of resisting feudal rule. Wu Chengen is good at it.
It's funny. The emotions he talks about monsters are almost human, so everyone likes to watch it.
Resisting feudal rule is definitely not something that can be accomplished by simply saying, "The emperor will take turns and come to my house next year."
To put it bluntly, Journey to the West is my political enlightenment book. Similarly, I also hope that if you have time, you can face this famous book and read it again from a historical or even philosophical perspective. What will happen in your life?
changed.
Because many things cannot be changed by changes in the feudal system and the socialist system.
Many of the contents of this book written by Sanren also come from Journey to the West.
Many people hope that Sanren can recommend books and gain the keen insight of Sanren. You all read novels, *** anthologies, and you can’t read it even if you are as advanced as Das Kapital. Journey to the West should be your best choice.)
Good people will be rewarded with good things, and evil people will be rewarded with bad things. Most of the time, it is just a kind of psychological comfort. It is a kind of helpless resistance to reality, also called the Ah Q spirit.
Ordinary people suffer in silence, waiting for the evil dragon to save them, but they don't know that the evil dragon is the source of their sins. The dragon-slaying warrior rises up to attack, but is dazzled by the evil dragon's treasure, and scales slowly grow on his body.
.
Most of the young dragon-slaying boys in the past also turned into evil dragons in the end.
There are still a very small number of dragon-slaying warriors who have not degenerated, but their companions have deteriorated. They then kill the dragon-slaying warriors and put the dragon's skin on the warriors to frame the transformation of the warriors.