Chapter Eight hundred and Thirty-Seven: Returning Yang Old Ghost
Wuzhao is where the remaining power of the Wu clan is located. The origin of the name of Wuzhao is also inseparable from the Wu clan's establishment of reincarnation.
The Five Imperial Edicts are like a huge place of reincarnation, forming a cycle of its own, like an independent kingdom.
However, just like the Wu Clan in the southern border of the Vast Realm, in a world dominated by Taoist sects, their own independence is also a huge problem.
Among the five edicts, the good edicts are the two edicts of heaven and man, and the evil edicts are the three edicts of hell, ghosts, and animals. Each of them dislikes the other.
Originally, the word "Five Zhaos" was not the word "每" for "毇", but the word "marsh" for "marsh". Later, the Wu people thought that they were the ones who issued orders for heaven and earth, so they changed the word "Zhao" to this word.
In the past, the Wu Clan's purpose of constructing the Five Paths of Reincarnation was simple and pure, which was to create a world centered on the clan by changing the innate nature. The Wu Clan's Five Paths of Reincarnation can be said to be the core of this idea.
Naturally, only the most authentic witch clan can enter the most superior way of heaven. They are born sacred and have strong bodies. They are not inferior to pure demons. They can control the power of the five elements, wind, rain, thunder and lightning, and even light.
The path of darkness.
The second-level human path is taken by those non-authentic witch clans. These witch clans are either born with deficiencies or have mixed blood with other races, so they cannot follow the path of heaven and follow the second-level human path.
These are the so-called two good realms, which can also be said to be the ruling class, while the remaining three evil realms are the ruled class.
The beast path, yes, there is nothing wrong with it. It refers to those monsters who are against the Witch Clan, those monsters who have been surrendered or have taken refuge in the Witch Clan. They follow this path. If there are extremely loyal people among them, they can also break the rules and enter the Heavenly Dao or
It's humanity.
Everyone knows about ghosts. The Wu tribe is the people of the earth. They have strong energy and blood. They can pick up stars and moons, move mountains and suppress seas. There are many people.
Opposite to their powerful bodies are their pitiable souls. Some great wizards with immortal strength have souls whose strength is not even as strong as those of their opponents who are several levels below them.
Acknowledging the orthodox status of ghosts and the like is tantamount to denying the perfect existence of the witch clan. Therefore, the ghost realm has become an evil realm.
"Character.
Finally, there is the hell path. The Wu clan’s original idea of establishing this path was to suppress opponents, suppress traitors, pull out tongues, break hearts, and seduces people. They have all kinds of means to maintain their dominance through cruel punishment. Not only
If other races, even those from the Witch Clan, make mistakes, they will also be thrown into this path.
After the introduction of the Five Paths of the Wu Clan, Buddhism in later generations has made some gains and losses. The Hell Path was divided into two, and the Shura Path was added. The functions were also divided into two. The Asura Path was used to suppress and deal with those traitors, and the Hell Path was used to punish evil.
In fact, whether it is the Five Paths or the Six Paths, the purpose of the Witch Clan's will is too obvious, and it is different from the Buddhist will that promotes the salvation of all sentient beings.
Moreover, the most important thing is that the Six Paths of Reincarnation cannot reflect the dominance of Buddhism. Is it possible to ask the Buddha to admit that he is a member of the way of heaven like the Witch Clan?
Therefore, in addition to the six paths, Buddhism in later generations opened four more paths, namely, the four paths of voice-hearers, pratyekabuddhas, bodhisattvas and Buddhas, fully reflecting the dominance of Buddhism. The first six paths are called ordinary paths, and the last four paths are called
Holy Path.
The biggest difference between the holy way and the ordinary way is that people on the holy way no longer have to suffer the pain of reincarnation. Due to space limitations, the story of the holy way will be mentioned later. It is also a wonderful story.
Using the teleportation array of Liuchen Temple, Wu Yi came to the place of Five Zhaos, and the location of the teleportation array was in the realm of Ghost Zhao, or Hungry Ghost Zhao.
As the name suggests, Guizhao is a place where ghosts gather. However, ordinary ghosts cannot be called hungry ghosts.
The word "hungry ghost" is more often an acknowledgment of the combat power of ghosts. Only those who have devoured enough of the same kind can have this title. It is similar to the title of ghost king, but the former is a bad word, and the latter is
A hint of respect.
Although he was in Guizhao, the scenery in all directions was not as dark and hazy as Wu Yi had expected. Instead, the sun was shining brightly, the sky was bright, and the birds and animals were chirping and full of life as he walked, almost no different from other places.
But this view changed after Wu Yi spent his first night here. Wu Yi never imagined that the difference between heaven and hell is sometimes just the change of the sun and the moon.
In the land of ghosts, night comes quickly, the air temperature drops suddenly, and the wind rises. A bright and bright world suddenly turns into a ghostly world. The creatures who were living a comfortable life before quickly fled back as if they encountered natural enemies.
residence.
Ghosts appear out of thin air from within tree trunks, from rocks, from streams, and even in places with strong yin energy, which is very unexpected.
The flesh and blood of the creatures that did not return in time shriveled up and their energy was lost. Wu Yi, who raised ghosts, had seen many such scenes, so he was not particularly afraid.
The change of yin and yang did not stop Wu Yi's progress. When he encountered ghosts with no eyes blocking his way, Wu Yi would not say a word and started to kill them.
As for sensing the aura of some old ghosts, Wu Yi retreated early and might not be able to defeat them, but if they got entangled, it would be easier to go around them.
In addition, it is worth mentioning that when Guizhao night falls, the quality of Yin Qi is unusually high, Wu Yi releases his own gray fish seeds and lets them devour them wantonly.
Walking at night, even though Wu Yi was careful, the place was almost like a netherworld, with swarms of ghosts, some old ghosts, and extremely skillful concealment methods. Wu Yi more or less encountered a few of them head-on.
However, those who can grow up among thousands of ghosts are not ordinary people. After sensing the crisis in Wu Yi, these old ghosts turned into strong winds and flew away to find better opponents. They had no intention of entangled with Wu Yi.
Wu Yi, who secretly breathed a sigh of relief, did not want to fight against these old ghosts. Once his blood flowed out, he would fall into the river of piranhas with wounds on his body, and he might not be the only one to be offended.
Luck will not always favor Wu Yi. Those old ghosts were unwilling to confront Wu Yi because they sensed that Wu Yi was not easy to mess with. At the same time, their thirst for blood was not strong, and they were not at the juncture of a breakthrough and needed blood nourishment.
After many times of "lucky", Wu Yi ushered in his own "bad luck".
This is an old ghost who is preparing to attack the ghost immortal. Half of his body has returned to Yang. According to Taoism, he is a first-class semi-immortal. His cultivation is firmly superior to Wu Yi's body, and he needs more blood to help him break through.
Even beings like this were unwilling to give up any advantage. They started with all kinds of evil claws, leaving no way for Wu Yi to survive.