Chapter eight hundred and fiftieth: prospective guest
The provocation method was naturally of little use to Wu Yi, and Wu Yi almost completely ignored it.
Seeing that Wu Yi still looked hesitant, Yuan Rongyi continued: "Fellow Taoist, you can just regard this as a transaction, or just make friends, and both parties can get what they need."
"In this case, I would rather obey my orders than be respectful." Wu Yi raised his hand and said.
Yuan Rongyi smiled and said jokingly: "In ancient times, there were ninety-nine and eighty-one years of alchemy, but now I have ninety-nine and eighty-one words of advice to fellow Taoists!"
"Fellow Taoist is funny." Wu Yi also said with a smile.
The previous transaction has been completed, we have temporarily become an alliance, and the most critical interests have been clearly discussed. The following series of words are just self-praising. Anyway, it is not a loss to say more good things.
The only teleportation array of Liuchen Temple in Wuzhao is Guizhao. So the next step is the process of returning to the original route. There are some twists and turns, but overall there is no danger. Wu Yi and Yuan Rongyi
Return to Liuchen Temple smoothly.
Returning to Liuchen Temple, Yuan Rongyi said to Wu Yi: "This time, the masters of wisdom have recommended you as guest minister. When the time comes, he will personally grant you this position and hold a small water and land ceremony."
"In the Water and Land Dharma Assembly, there may be some monks who challenge you. You can just choose a few weak ones to respond. Even if you lose, it will not affect your ability to obtain the position of guest minister, but it will leave a gap in the end, which is not good."
Regardless of how carefully Yuan Rongyi said it, in fact, Yuan Rongyi had reminded her of this matter several times, fearing that Wu Yi would have a bad memory and calluses would grow on Wu Yi's ears.
What Yuan Rongyi meant was that he was worried that Wu Yi would lose his temper, challenge many people, and eventually lose his magic power, or that he would directly fight against the strongest person and lose the battle.
If Wu Yi loses, cannot come to Taiwan, and does not want to accept the position of guest minister, Yuan Rongyi will not want to see this result.
To be honest, Yuan Rongyi's suggestion was very hurtful, because it clearly showed his distrust of Wu Yi's strength.
As before, Wu Yi promised Yuan Rongyi that he would not push forward. On the one hand, it was to appease Yuan Rongyi's emotions, and on the other hand, it was also because Wu Yi was good at hiding his clumsy temperament. There was no need to forcefully show off when it was not necessary.
In fact, Wu Yi doesn't particularly care about the meaningless reputation. All the efforts he makes now are just for more gains in the future.
This is Wu Yi's way of life, which can be summed up in one word: don't let go of the eagle when you don't see the rabbit.
Going back to the ancestral court of Liuchen Temple, Wu Yi, as a guest, just wanted to borrow Taoism. He just took a quick look at the many scenery of Liuchen Temple. Since he will not come again, he will just take a look at the scenery.
It's just a matter of gaining some knowledge, not very careful.
Now that I am about to accept the position of guest minister of Liuchen Temple, I need to know more or less about the composition of Liuchen Temple and the distribution of disciples.
Taking the Liuchen Temple as an example, anyone who wants to be a guest must go through the mountain gates. The first time it was Yuan Rong's collared Wu Yi came here, the scenery was not majestic, friendly and natural, but this time we meet again,
But it's completely different.
The location of Liuchen Guanshan Gate is called Luoxiao Mountain. Its top is in the sky of Hanzhong, and its roots are connected to Xumi Veins. The peaks are arranged in a clever way, and the strange rocks are staggered. Under the cliff, there are beautiful flowers of Yao Cao, and beside the winding path, there are fragrant Purple Zhizhi. The fairy ape picks fruits into the peach forest.
But it's like fire burning gold; white cranes and pine trees stand on their branches, like smoke holding jade.
Looking up from the bottom of the mountain, there is no road at all. In other words, the road is not in reality, but in the heart. If you have a road in your heart, there are roads everywhere. If there is no road in your heart, there are cliffs that are difficult for birds to cross.
This is the first level: the heart level.
Yuan Rongyi has already told Wu Yi the secret of the level. There is no need to spend time polishing it by yourself. Simply imagining the path in the sea of consciousness is of no use. You need to give full play to the sixth dust among the six dusts, which is the role of the mind dust.
The checkpoint was just a formality. Wu Yi did not enter as an enemy. He only needed to use Yichen to play his role. Therefore, Wu Yi easily found the path and entered the mountain gate.
Afterwards, there will be fine wine and delicacies, or the warm fragrance of nephrite, or the melodious music of silk and bamboo, or the delicate and moist music, or...
Wu Yi has gone through all the six dusts, eyes, ears, mouth, tongue, body and mind, and he has understood the charm of the road of tranquility. Among his peers, he has the strongest resistance to these temptations.
At the same time, Yuan Rongyi had already told herself the secrets of these levels when she came. It was just an open-book exam. If he failed, Wu Yi would be embarrassed to take the position of guest minister.
After passing all six levels, Yuan Rongyi was waiting for him at the finish line. After congratulating him, he ordered a man named Sha Tuo to lead Wu Yi to his residence. At this moment, Yuan Rongyi separated from Wu Yi and saluted: "Fellow Taoist, Dharma Assembly
Goodbye." Wu Yi returned the greeting without mentioning it.
This tuo of sand led Wu Yi through the many palaces, where he saw the golden light of treasure flames shining brightly, exotic fragrances and rare items arranged like a forest, a thousand-story golden pavilion, infinite beauty, and the sound of fairy music was clear to his ears.
Finally, the novice monk led Wu Yi to an isolated mountain. The isolated mountain does not mean that there is only one mountain here, but it proves that the mountain is very high. It towers up to the sky, and the mountains are cut into the blue sky. It is almost as high as the main peak Luoxiao Mountain.
.
Riding on the clouds, you will see piles of strange rocks like sitting tigers, and pine trees hanging slantingly like flying dragons. The birds singing on the ridge are charming and charming, and the plum blossoms blooming in front of the cliff are fragrant.
Life is luxuriant, beasts are multiplying, and there are few killings. Fierce beasts such as jackals, tigers, and leopards also practice Buddhism and do not live on blood, so they are very peaceful and make people calm down from the bottom of their hearts.
There are many huts on this mountain, all of which are simply decorated. However, in their simplicity, they are well integrated with the surrounding environment and harmonious with the heaven and earth. For true Taoists, it is a holy place for cultivation.
Some huts have the atmosphere of monks, and some huts do not have the atmosphere of monks, but there are the seals of cause and effect left by the monks, indicating that this place is a land of ownership.
There are also some huts that neither monks live in nor have the seal of cause and effect. Wu Yi can live in these huts. The masters of wisdom did not give Wu Yi the seal of the guest, so Wu Yi can only be said to be staying temporarily.
Wu Yi chose an unowned hut near a cliff. This place had a panoramic view of the mountains and the view was extremely broad. However, perhaps because of the remote location and the cliff right outside the door, no one chose this place.
From this moment on, Wu Yi also temporarily stayed in Liuchen Temple as a quasi-guest, waiting for the start of the water and land ceremony.
The Zhidu people want to accept a Taoist priest from the cave heaven realm as a guest minister. The matter is very simple. There are not a hundred guest ministers in Liuchen Temple, but eighty.
Most of them have nothing to do with ordinary monks. They don't care who the guest is or what his cultivation level is. Even if they know about it, they will treat it indifferently.
It's just that in special times, things have changed.