Chapter eight hundred and seventy-fifth: the literary debate fails to turn to martial arts
Since the six-armed arhat wanted to know more, Wu Yi did not hesitate to tell him, and said happily: "The study of Taoism includes methods of smelting and baking, medicines to dispel diseases and prolong life, food to restore beauty, and guidance.
There are techniques for inducing good fortune and avoiding evil, there are elixirs for immortality, there are ways to cultivate the body and mind, there are secrets for ascending to the sky, there are rituals for offering sacrifices to ancestors, there are rituals for redeeming the souls of the dead, there are rituals for praying for peace,
There is the joy of nourishing one’s emotions…”
After talking for a long time, Wu Yilin said: "If the master is interested, I can also teach the master the drama of a couple's bed!"
Why couldn't Wu Yi see that this six-armed arhat was of Yuan Yang's body? He was just saying it on purpose.
The words with bad taste, coupled with the weird tone, and the evil smile spread, and the public laughed, especially the Taoist disciples who were quite dissatisfied because of the six-armed Arhat's rude words before, and their laughter became wanton and wanton.
The limelight was enough, but Wu Yi also completely offended the Six-Armed Arhat. Only when Wu Yi was standing next to him did he understand what kind of murderous intent was hidden under his kind eyes.
However, Wu Yi does not regret his decision. Since he chose to enter the game this time, as a chess piece, he has no power to decide his own destiny and cannot swing between both sides. It is better to go one-sided.
He has the backing of a Taoist sect in the Mingyu world and the worldly sect of Liuchen Temple, and the only enemy he has to deal with is the worldly sect of Liuchen Temple.
We and the enemy are clear, just oppose for the sake of opposition, right or wrong is no longer important.
Although the Six-Armed Arhat was angry at Wu Yi's ridicule, he still maintained a calm demeanor outside and said: "The methods of Taoism include both the method of seeking immortality and becoming a Taoist, and the method of entering into the world and governing people. I have never heard of abandoning any of them.
Do you think that someone can become a great sect?"
The Six-Armed Arhat started the battle with this, which Wu Yi had expected, "Yes!"
"Now some people actually cut off their arms and chopped off one of their feet. How stupid!" It means that the masters of Zhidu and others are shrinking their power, not trying to regain the great achievements of their ancestors, and seeking compromise with the first-rate Taoists.
Wu Yi did not answer directly, and it was impossible to start a debate with the Six-Armed Arhat on the position set by the Six-Armed Arhat. He said: "The real people in ancient times did not rebel against the few, did not become powerful, and did not mow down others. If so, they would not surrender when they climbed high.
When you enter water, you don't get wet; when you enter fire, you don't get hot. This is how you can ascend to the false path."
"True and secular are not two different things," the Six-Armed Arhat stated the main point, that is, the practice of Buddhism cannot be separated from the secular world. "If the present Buddha Dharma is to secretly support the emperor's morality, it will be used to help teach the world, and it will be provincial.
Penalty and prison, and secondly, bring good fortune but bring disaster to the world. Can we judge it with the laws of the former kings, but can we do it?"
"The real people of ancient times did not know how to enjoy life, nor how to hate death. They did not rejoice when they came out, and did not refuse when they came in. They went quickly and came back quickly."
…
The whole debate was like a chicken-and-duck talk. The Six-Armed Arhat used constant examples to prove that Buddhism is very useful in governing the world and is an act of transforming all living beings. He secretly refuted a group of people led by the Masters of Wisdom.
There is no compassion in the heart.
In comparison, Wu Yi's level is a bit low, because from beginning to end, Wu Yi used the words of the Taoist scriptures to ridicule the Six-Armed Arhat for not being able to see through worldly gains and losses, being obsessed with fame and wealth, and not having a broad mind.
The angles of the two debates are different. Naturally, the debate cannot produce a result. But when it comes to arguing, Wu Yi is at a definite disadvantage and can only rely on sophistry to delay.
But in this way, Wu Yi can maintain a trace of dignity and avoid being completely defeated in the debate. Wu Yi does not intend to win and cannot win, so it is better to maintain an undefeated result.
Later, even with the Six-Armed Arhat's many years of practice, he couldn't help his eyebrows twitching and burning with anger. He realized that Wu Yi had no intention of having a good debate with him.
Originally, he didn't want to be known as a bully, but Wu Yi behaved like this. Apart from force, the Six-Armed Arhat could not find any other means.
In the eyes of the worldly sect, in recent years, the relationship between the sect and the Taoist sect has become increasingly close, almost forgetting that they are under the Buddha's throne, and they have introduced one guest after another, becoming more and more "degenerate".
There was an unspoken rule between the two parties before, that is, the guest guest must be the Taichu Immortal, but Wu Yi, a little cave monk, also became the guest guest, which completely angered the World Sect.
No one without Wu Yi's blood can suppress this anger.
The Six-Armed Arhat closed his eyes, put his palms together, saluted Wu Yi, and proposed a challenge to Wu Yi.
There were boos from all directions. The Six-Armed Arhat, with his dignified status as an Arhat, actually wanted to challenge Wu Yi, a cave monk. How ridiculous.
Although there were many boos, the Six-Armed Arhat remained calm and maintained his posture, because he knew that Wu Yi would definitely agree.
Many Taoists advised Wu Yi not to agree. Many of them really didn't know about the internal struggle in Liuchen Temple, so they spoke sincerely. They just had an arrow on the string and had to take action. How could Wu Yi still have the right to make his own choice?
"Okay!" Wu Yi acted so indifferently, as if he didn't understand the difference between immortals and mortals at all, which caused the Taoist sect to discuss things fiercely.
The place of Buddha Pond was originally set up for preaching, and naturally compresses and controls the magic power. Even if everyone wants to fight, they don't have the strength, but it is not impossible to adapt.
A red-gold Buddha pond stirred up waves, the gold retreated, and the water surface returned to the ordinary blue. Then, the water vapor floated up, combining in all directions to form a water curtain, isolating the magic power inside, and at the same time, blocking the interference of the Buddha's light from the outside.
In this way, Wu Yi and the Six-Armed Arhat finally have a place to fight.
Dharma fights in Buddha ponds have not happened many times since the Water and Land Dharma Assembly was held in Liuchen Temple. There is no place for the holy land of Buddhism to be polluted by violence.
But this time, no one said anything to stop it. Even the monks who were born in Liuchen Temple did not come forward. Everyone was waiting quietly.
Wu Yi bowed to the six-armed arhat and said: "Master, please." He relaxed his arms, and the movement and stillness turned into a yin and yang millstone, slowly rotating. This time, his opponent was not an arhat like the evil Buddha who endured the five degenerations of heaven and man, but
He is the Arhat who is at the peak of everything.
For Wu Yi, the only good news is that the Six-Armed Arhat has only been in Arhat status for a thousand years, so he is considered a newly promoted Arhat.
"The poor monk bullies the young by bullying him, so he gives the donor three moves. If he can make the poor monk take one step back, he loses. How about that?"
As expected, the Six-Armed Arhat still had the pride of a high-level monk and was willing to let Wu Yi.
"Master, do whatever you want!" Wu Yi said, as if a newborn calf is not afraid of tigers.
The six-armed Arhat smiled and said nothing, stood on the same spot, spread out his six-armed Dharma, stood like a pine tree, and really did not take any action.