Chapter 911: Ming Kun descends into the world, benefactor and enemy
Although the inner demon body did not find out any valuable information in the Netherworld, the Lord of Anle City, who fled to this world, has not returned in the past ten years. In short, there are generally no problems.
However, the problem does exist after all. Even if there is no such worry as the Lord of Anle City, if someone from outside the world comes to the Bright Moon Realm and wants to take it, there will still be a dispute.
In order to isolate as much as possible from the prying eyes of outsiders, Wu Yi imitated the sky-high barriers in the Cangbang Realm and arranged similar obstacles in the Bright Moon Realm.
Seclusion to guard oneself may be said to be the most important thing the inner demon body has done in these years.
You can protect yourself by staying in seclusion for a long time, but if you stay in seclusion for a long time, you will inevitably become a frog in the well. Wu Yi's human body and the body of inner demons exist side by side. He does not have this worry, but other people in the Mingyue Realm are actually not a good thing over time.
However, things have priorities, and it would not be a bad idea to wait until the gods of Qiyao and the gods of good and evil make them grow up and let them go.
Finally, what is worth mentioning is the arrival of a strange beast, a Ming Kun.
Speaking of this Ming Kun, it also has a close relationship with Wu Yi. In the past, when Wu Yi first entered the Mingyue Realm, he was not yet the Lord of Reincarnation. He was just an ordinary Jindan Daoist. He grew up carefully and sneaked into the sea of chaotic souls in a different place in order to obtain it.
Soul coins to practice.
The Sea of Chaotic Souls is a very special realm. Strictly speaking, it is the underworld where the Mingyue Realm has not fully evolved in the past. All dead souls from all directions gather here. However, the reincarnation system has not fully evolved, and most of the dead souls cannot be reincarnated.
Soul power is condensed into essence, which is the reason why soul coins are formed.
A very small number of soul coins will be carried by the sea water and come to land. Most of the soul coins will be swallowed by a very special existence in the chaotic soul sea. This existence looks like a fish, between life and death, neither yin nor yang.
, a body of rotten flesh and skeletons coexisting.
Wu Yi calls it a strange fish. Strictly speaking, the strange fish is not a living thing. It does not do anything other than instinctively swallowing soul coins. This kind of monster only exists in the special place of Chaotic Soul Sea.
Ordinary strange fish are half carrion and half skeleton. The lower the level, the weaker the strength, the more carrion. But Wu Yi once encountered a strange fish. There was not a trace of carrion in the whole body, and it was all crystal clear bones.
The quality is like ice crystals, wonderful.
This fish was as big as a Kun and had extraordinary strength. Wu Yi led it out of the water. Under the water, the strange fish still had the Chaos Soul Sea to cover its vitality, so that it would not cause a catastrophe. After the strange fish left the Chaos Soul Sea,
Being entangled by the heavenly tribulation, the thunder rolled and it was directly refined.
In the end, only a pair of strange eyes remained, and they were obtained by Wu Yi. At that time, the natural disaster caused by the strange fish was too wide, and others thought that these eyes were a treasure that could not be released, so Wu Yi was hunted for a while.
Afterwards, after asking Black Beetle, he learned that these eyes crossed the boundary between life and death and were not troubled by the energy of death. They could give birth to spirits in the future, spanning the realms of yin and yang. They were proper spiritual fetuses, and Wu Yi had to take good care of them so that they could be born in the future.
Become a helping hand. (It was mentioned in Chapter 335 of this article that the pit was buried a long time ago. If the reader is interested, you can read it forward.)
Wu Yi listened to his words and nourished it with the two qi of yin and yang. However, although the eyeball was small and swallowed up the two qi of yin and yang, it was surprisingly tight and could not be supported by a human body, so he threw it in the world of stone tablets and left it to fend for itself.
Later, as the inner demon body entered the Mingyue Realm, it had a lot of resources to support it, so it was moved to the Yin Realm of the Mingyue Realm.
A very interesting thing is that it was not until Ming Kun was born that Wu Yi knew that he had robbed him of his opportunity.
It was born in the Sea of Chaotic Souls. If Wu Yi hadn't stepped in, this Ming Kun would have become the self-born Lord of Reincarnation in the Bright Moon Realm.
Wu Yi is an enemy of Ming Kun, and the reason why Wu Yi is able to enjoy the great fortune of heaven and earth in the Mingyue Realm is because he has a spiritual fetus in his hand.
The luck of heaven and earth naturally flows to Wu Yi, which also explains why when the inner demon is in the Nascent Soul realm, his luck is even greater than that of those in the cave.
Wu Yi robbed Ming Kun of his opportunity, but on the other hand, it was Wu Yi who supported Ming Kun. Otherwise, if it wanted to grow, it would not take tens of millions of years, and it would be impossible, and it would even be interrupted midway.
There is kindness and hatred, and Ming Kun is actually sensing it, but without manifesting his physical body, he can't do anything to change it. After he is born, the overall situation has been decided, and Wu Yi has achieved the goal of reincarnation.
It is extremely difficult to overthrow the Lord’s position.
Speaking of which, Ming Kun's heels are extremely extraordinary. After all, he was originally chosen by heaven and earth as the Lord of Reincarnation. Although Wu Yi took away the opportunity, after his birth, he also had the godhead of a higher god.
What this means can be compared to the Qiyao good and evil system that Wu Yi painstakingly cultivated and managed. Some of the gods are still on the throne of the middle god. This shows how difficult this small step is.
The overall situation has been decided, and Ming Kun cannot change the status quo, so he very wisely chooses to obey and obey Wu Yi. It can see that Wu Yi is not small-minded and has big plans. He must not look down on the position of the Lord of Reincarnation, but
Want to completely control the Yin and Yang worlds.
Wu Yi now fully controls the Yin world of the Mingyue Realm and has penetrated the Yang world to a certain extent. Once this step is completed, Wu Yi may delegate some power to himself. This is Ming Kun's idea.
It was born not long ago, and its intelligence is not low. On the contrary, its evaluation of people and mental deductions are not inferior to Wu Yi's.
However, Wu Yi would not have the intention to delegate power to him before opening up a new realm. The reason is actually very simple.
For gods, power and position are the foundation of their cultivation, and incense is life. The hierarchy is strict, far more strict than the immortal way. It is often a game of stock. If a new god wants to be promoted, he must overthrow the old god.
Shinto gods are not like immortals. Every few years, there will be three disasters and five calamities.
The calamity of Shinto has internal and external factors. The external factors come from the people who believe in it. If their desires corrode and impregnate it, the gods may lose their reason and do things that they could not do in the past. This is for the people and the master of the gods.
Secondly, the internal calamity comes from his own divine position. Wu Yi occupies the position of the Lord of Reincarnation. Other gods do not have this opportunity. If they want to go further, they must overthrow Wu Yi, otherwise they can only grow as Wu Yi grows.
, one person attains the Tao, chickens and dogs ascend to heaven.
A god, even a small lower god, theoretically has an endless lifespan. As long as there are still people who believe in sacrifices and the incense continues, they will not die.
However, under the same circumstances, the life expectancy of gods is often much lower than that of monks, which is why immortal monks look down on Shinto.