Wu Yi returned to the Cangbang Realm. The past few days were quite lively. He found time to go to the Shangzhen Cave Heaven to keep appointments and keep in touch with everyone.
As a popular figure in the family nowadays, Wu Yi is also connected with immortals, and his future prospects are limitless. In order to establish a good relationship with Wu Yi, those aristocratic families put forward suggestions for marriage between lower-level disciples while having a banquet.
Wu Yi did not object to this. He only said that if they were in love with each other, it would be fine. It was up to them to decide the matter of their disciples.
Wu Yi did not hope that doing so would bring much benefit to him. Many forces in the vast world were not in his eyes now. Doing so would not bring much benefit to him personally.
Wu Yi had Yue Liuli, a Taoist monk, but he did not have any bloodline heirs. Instead, he had a few apprentices and spread his wings, so if he had to classify him, he should belong to the master-disciple lineage.
The foundation of Yanxuan Tianchi is not deep, and it is not as good as those aristocratic families that have been around for thousands of years. After marriage, the branches are connected. If I go to the upper world in the future, I would like to have a inheritance to rely on, so that I will not be insulted by others. I am a master.
As an ancestor, you should always consider the people below you.
In the past, when Wu Yi was weak, he was quite dissatisfied with the masters and disciples of the aristocratic family who were working together to control the sect's political affairs. He believed that it was hindering the progress of the lower-level disciples, so he willingly became a pawn of the former head Xuan Xingsi to break this deadlock.
But after he became a high-level executive, he spontaneously maintained this system for various reasons, which is ironic. The boy who slayed the dragon turned into a dragon, and his scales slowly grew out. If he wanted to occupy the dragon treasure he had won, he might not even be able to do so.
He didn't even realize it himself.
After these chores were taken care of, Wu Yi officially began to practice in seclusion. The difference was that Wu Yi pushed off Yue Liuli's chores and asked Yue Liuli to practice with all her heart in order to be promoted to a higher god. Delegating power to Shan Hui and Yuan Xi, from
They came to temporarily handle the affairs of Yanxuan Tianchi.
Let's see how they handle it. If it's okay, then you can go to the upper world with peace of mind and explore a new world. If not, just put aside your own face and blend with the other Shangzhen to keep your power intact.
Xuantianchi cannot become a stone that hinders Wu Yi's progress.
Wu Yi is in retreat this time. He wants to break through the third level of the cave in one fell swoop and transform into his natal Yuan Fei. It is unrealistic to want to directly break through the Taichu.
Experiencing in the outer world, the dangers are endless. Wu Yiduo is obsessed with cultivating the magical power of subduing demons, and neglects it. It cannot be said that he neglects it. It is just that in comparison, he does not focus on the improvement of his cultivation. He has many more methods and cultivation.
Still standing still.
With no distractions from external affairs and leisure from internal affairs, Wu Yi was able to devote himself wholeheartedly.
The natal Yuan Fei is a gathering of essence, energy, and spirit. It sounds similar to the Golden Elixir Yuanying, but the Golden Elixir Yuanying is just the intersection of essence, energy, and spirit, where it can interact with heaven and earth and use magical powers.
The original embryo is nothing more than a new life, born out of the old body, gathering the energy and spirit of the old body, getting rid of acquired habits, and returning to the innate and wonderful body. Once it is formed, it will not be disturbed by race, and it will be the same as the original one.
Heaven and earth are in harmony.
Going a step further, the original body of the original body is completely separated from the old body. In ordinary people's words, it means taking off the mortal shell, becoming an immortal, reaching the original path, reaching the ethereal state.
Only in this state can one understand the true way of origin. Wu Yi now has a lot of magical powers from the beginning, and he is not completely ignorant of the way of origin. However, knowing it but not knowing why it is is like being separated by mist.
Looking at the mountains, looking at the beautiful women.
To put it more bluntly, Wu Yi knew that one plus one equals two, but he didn't know why this answer came out. He could get the result by following the steps step by step (using Taichu's magical power).
This is the fundamental difference between immortals and mortals. It is not the magical means to conquer demons, but the fundamental difference in their understanding of the world.
Wu Yi fought several times against the Taichu Immortal or the Taichu Immortal, and was lucky enough to win, but he never looked down upon the Immortal existence. It was precisely because of this reason.
In ancient times, it can be said that there was no so-called realm division between the demon clan and the witch clan. If you were more powerful than me, you would be a big demon or a big witch. If you were not as powerful as me, you would be a little demon or a little witch. What is the standard for measuring big witches and little witches?
There is no unity, and everything is solved with fists.
Only some of the extremely special beings, such as the Twelve Ancestral Witches, the Two Saints of the Monster Clan, the Demon Master, etc., have their own names.
In the Middle Ages, with the prosperity of the Taoist sect, there was also the separation of the three realms of immortals, gods and humans. There was also a relatively unified view on the division of strength within the immortal Tao, but it was still inherited from the ancient method of dividing realms based on strength.
The levels of foundation building, golden elixir, and Yuanying are distinct. It is natural that those with higher cultivation level can defeat those with lower cultivation level. Because the way of heaven works like this, those with low cultivation level can defeat the enemy and win, so they are called monster geniuses.
In recent times, when Buddhism and Taoism competed with each other, they began to divide realms based on the level of understanding of the world, changing the previous way of dividing by strength.
Among Buddhists, there are sayings about putting down the butcher's knife and becoming a Buddha immediately, there are sayings about great enlightenment, and there are sayings about "I am the Buddha". Among Taoists, this is hard to imagine. What Taoists preach is the perseverance of hard work by dripping water through stone.
, and finally transformed into an immortal, with no room for slack in the process.
Many people compare the three attainment levels of Arhat, Bodhisattva and Buddha in Buddhism with the three attainment levels of Taichu, Taiyi and Daluo in Taoism. If it is Theravada Buddhism, this comparison is generally correct.
Because after many years of evolution of Theravada Buddhism, except for slightly different cultivation methods, there is almost no big difference between the viewpoint and understanding of Taoism.
And if it's Mahayana Buddhism, the Buddha they revered so much might have been a murderer full of evil the day before, but once he had a sudden enlightenment, transformed into a Buddha, and reached the ultimate understanding of the world, he became a Buddha.
Taoist immortals, as long as they don't seek death, have a life expectancy of one calamity, which is not to mention 120,000 years. However, a Buddhist Buddha, like an ordinary person, may only have a life expectancy of a few decades. After death, he will be reincarnated. Between life and death,
Between the ups and downs, explore the mysteries of the universe and the world.
Naturally, Buddhists who reincarnate like this will often recall their previous lives one day, and their countless reincarnations will become the most perfect cornerstone for their progress.
These Buddhas have been exploring the mysteries of the universe and the human world. They may not have learned any magical powers. There are many such existences. Even though their status is extraordinary, their strength is not worth mentioning.
Under the system advocated by Buddhism, the original world system seems to have been forcibly run over by a bulldozer, and many people are in a mess. Because of this system, everyone has the opportunity to become a Buddha. The key lies in mind, understanding, and birth resources.