Chapter Nine hundred and twentieth: The Change of the Pure Land of Buddhism
The wind and thunder fan is a kind of fairy weapon, and its thunder surface is a gathering of heaven and earth tribulation thunder, which is as strong as the yang. It is helpless to deal with the evil iron box, which shows that the iron box has an extraordinary origin.
Wu Yi frowned and asked Lei Gongdao: "Is it true that there is nothing you can do?"
Lei Gong stared at the iron box and said: "I will refine this thing into an immortal weapon and find the place where thunder and fire meet. Within a thousand years, it may be possible to refine it!"
Maybe, isn't it because he is still not sure? After hearing this, Wu Yi really paid attention to this seemingly simple iron box.
It's a pity that Taoist Bodhisattva died too early, without any information being divulged, and was killed and silenced by this thing.
The wind and thunder fan could not do anything to the object, so Wu Yi activated the Black Fire of Destruction and used the fierce tribulation fire to burn the object.
The World-Destroying Black Fire was worthy of being a real calamity fire. It enveloped the iron box. The aura that made Wu Yi quite uncomfortable was immediately hidden. And as time went by, the outer iron box gradually deformed and had a tendency to melt.
.
Wangshan ran to death, Wu Yi spent thirty-six days, that is, more than a month, before finally refining the iron box. At this point, Wu Yi finally saw clearly what was inside.
It is a little gray figure with a smile on his face. I don’t know whether he is a male or female. He is a child! His body is immature. If the sculptor has not carved the body organs, he naturally does not know whether he is a male or female.
This sculpture seems to be made of wood, iron, jade, or...
Sometimes the heat makes Wu Yi feel like he is holding magma, and sometimes the cold makes Wu Yi feel like he is holding ten thousand years of ice...
Sometimes the vitality appears and changes shape, sometimes the vitality disappears, and there is no trace of it, just ordinary.
To be honest, it was the first time Wu Yi encountered such a strange existence. The villain has a small face, pure and pleasant, but even with this simple smile, if you look at it for a long time, you will also decipher the infinite mysteries.
Happy, sad, excited, or vicious.
Almost every mood can be interpreted in the villain. It is not a face change, but it is far weirder than a face change. It is a complex of joy and anger, a complex of contradictions.
Wu Yi still didn't dare to touch this thing directly, thinking it was too weird, so he didn't remove the World-Destroying Black Fire, wanting to take advantage of the situation and burn this villain together.
As the world-destroying black fire spread, the villain's face sometimes showed a painful and pitiful attitude, which made Wu Yi unbearable. Sometimes he roared with resentment, vowing to take revenge on Wu Yi and make Wu Yi fall into the Nine Netherworld forever.
Normally, Wu Yi wouldn't take such threats to heart, but when he said these things from this small person's mouth, Wu Yi felt as if he was in a world of ice and snow, experiencing a heart-wrenching experience.
What is the origin of this nameless villain? The longer Wu Yi looked at it, the more curious he became. However, the Black Fire of Destruction did not burn out this nameless villain as Wu Yi expected.
It seems that this nameless villain is also the carrier of calamity and bad luck.
Later, Wu Yi even had such a thought in his heart, and wanted to suppress it, but in the end it became more and more intense. His deep instinct told Wu Yi that this guess might be correct.
And this unpredictable sculpture does not refer to a specific person, but a group, so it is unpredictable because it is the carrier of calamity and bad luck. It was created by heaven and earth, so we don’t know its origin.
What is the material?
Gradually, Wu Yi seemed to understand something.
However, he understood, but Wu Yi did not relax his vigilance at all. In fact, Wu Yi even deepened his vigilance and vigilance.
Before, the Black Fire of World Destruction was lingering in his heart, and the tribulation energy was invading from time to time. Wu Yi could not even do the most basic training. Later, he finally controlled the Black Fire of World Destruction, and he could always use his mind to peek.
Even if the World-Destroying Black Fire was like this, this sculpture was even weirder than the World-Destroying Black Fire, and Wu Yi didn't dare to relax.
In the past, Wu Yi used the Buddhist Pure Land to suppress the world-destroying black fire. Therefore, at this moment, Wu Yi did not hesitate for a moment, silently reciting the Forty-Cross Mantra, Buddha's Light, and the Pure Land, and the Pure Land evolved one after another.
Situations of grace and suffering also arise in general.
After this sculpture entered the Buddhist Pure Land, there was a huge sense of tearing. Part of the existence was dragged into the state of grace, while the other part was dragged into the state of suffering.
For the first time, Wu Yi discovered that the Buddhist Pure Land could emit such a powerful sense of tearing. From this, we can also get a glimpse of the contradictions within this sculpture.
But the more miraculous thing is that such contradictory sculptures can actually appear in this world. Can heaven and earth really cast such existences? Even if there is a tribulation, Wu Yi does not think so, there should be someone
Give it a push.
Sculpture is a complex of contradictions. Once it has taken shape, it naturally has its reasons. It has existed for a long time. Although it is still extremely weird, it has formed an internal circulation mechanism and is as stable as Mount Tai.
Now it is extremely difficult for Wu Yi to dismantle it by force. No matter how Wu Yi recites the Four Cross Mantra, he cannot stop the statue. On the contrary, the pure land of Buddhism is showing signs of collapse.
Wu Yi was unwilling to admit defeat and drove the World-Destroying Black Fire to continue burning the statue. Combining the power of the Buddhist Pure Land and the World-Destroying Black Fire, after several days of perseverance, he finally got a chance.
The stubborn statue began to disintegrate. After dozens of days, there was a sudden earth-shattering explosion and it split into two. It was originally a gray statue, but this split turned into black and white. The white villain entered the graceful place.
The black villain enters a miserable state.
And this differentiation in the Pure Land of Buddhism is like the birth of Pangu from chaos. Whether it is a state of grace or a state of suffering, the opposites are clear at this point.
The entire pure land of Buddhism is filled with endless visions, the sound of Sanskrit lingers in the ears, endless Buddhas are born, goddesses scatter flowers, white elephants run, flying dragons circle around, colorful phoenixes crow, and the entire pure land is boiling with excitement.
What happened? At this moment, Wu Yi seemed to be aloof from the incident, with a dull look on his face.
However, at the next moment, Wu Yi had some clarity, and two verses of scripture slowly rose from the bottom of his heart. From Wu Yi's mouth, he uttered a great compassion and a great vow, "Indulge in all sentient beings, and pay attention to them."
Bodhicitta.”
This is the fifth and sixth sentence of the Four Cross Mantra, and when Wu Yi recited it, the entire Buddhist pure land was sublimated again.
The sound of the Sanskrit chanting suddenly became countless and clear. Before, it was just as tiny as a mosquito or a fly, but now it is clearly audible. It is precisely because it became clear that the first impression was that the sound of the Sanskrit chant was much louder.
The two differentiated black and white little people also have their hands clasped together. They are sentient beings, containing all kinds of thoughts in the world. At this moment, regardless of good or evil, they have taken refuge in Buddhism and Bodhi wisdom.