Chapter 519 Humanity Golden Bridge Bo Xun Magic Flower
Who is Xuanzang?
His common surname is Chen Mingyi.
The eminent monks of the Tang Dynasty, also known as Tang Monk, Yu Dige Ge, Jiang Liu'er, Jin Chanzi, Tang Sanzang and Zhan Tan Merit Buddha...
When he was young, he went through ninety-nine eighty-one tribulations. He went west to study in Tianzhu, wrote "Huizong Lun", criticized his master Ziguang, gave lectures at Nalanda Temple, went to Qunv City without any cover, and went to the Western Heaven to obtain the true scriptures.
Then he returned to Chang'an, traveled 50,000 miles and returned for seventeen years, bringing back 657 Buddhist scriptures.
In his lifetime, he translated a total of 1,335 volumes of seventy-five Mahayana and Mahayana books. He was one of the four major translators of Chinese Buddhism. He also translated "Laozi", "Mahayana Awakening of Faith", etc. into Sanskrit and spread them to Tianzhu;
He once wrote twelve volumes of "Records of the Western Regions of the Tang Dynasty" and had thousands of disciples. He was the founder of the Weishi Sect...
Of course, the above experiences are not those of one person.
In the Dharma-ending Realm, he is an eminent monk, translator, and traveler who has been traveling back and forth for seventeen years and 50,000 miles;
In the multidimensional spiritual world, he is the second disciple of the Tathagata, the reincarnation of Jin Chanzi, and a great virtue in his previous life;
In a smaller world, he will meet a naughty stone monkey named Wukong, and with two other disciples holding a white dragon and a nine-ring tin in the palm of his crotch, he will go through ninety-nine and eighty-one difficulties, and encounter various monsters and monsters on the way... In the end
Due to his achievements in obtaining Buddhist scriptures from the West, he was awarded the title of Zhan Tan Merit Buddha.
So who is this person in front of me?
Yes, although I don’t know how long it has been since I entered the upper three realms, and I was even granted the title of Buddha, Elder Jin Chan, Tang Monk, and Xuanzang still have not been able to unite into one, and they still exist independently.
First of all, there is no connection between Buddha and quasi-sage at the holy level.
There are countless Buddhas in Buddhism, but there are few holy Buddhas, and even more Buddhas only have nine or even eight realms.
It's like a Bodhisattva has seven levels at the lowest level, and four levels at the quasi-sage level at the highest level.
The systems are different, just like the different sequences of ministries and commissions, local officials and state-owned enterprises. It seems that the standards are unified, but the same level, scope of authority, size of responsibilities, degree of prestige and possibility of promotion are all completely different.
Not to mention that Tang Monk's Tantan Merit Buddha is just a title, it's like xx-level treatment, which is not the same thing as reaching the Buddha's true cultivation level.
As for the need to unite to advance to the three realms, this is actually not a hard requirement.
Even if they don't match, it just lowers the chance of success. If you have deep skills and outstanding talents, you don't need to match them.
There are even some practitioners who will deliberately disagree with each other, or after being promoted to the upper third level, they will deliberately divide a few more to save the opportunity until they can advance to the holy level.
When the past, present, future or east and west merge into one, it is called Killing the Three Corpses in Taoism, and it is called the Trinity in Christianity, which can greatly increase the probability of promotion and upgrade.
As for the situation at hand, it is another situation.
Chan Tan Merit Buddha is actually a very important Buddha position, one of the thirty-five Buddhas. It can accumulate merit and eliminate past sins by reciting its name.
But that was in the last era.
Buddhism will also change dynasties, otherwise there would be no seven Buddhas in the past.
In this round of dynasty changes, the Chan Tan Merit Buddha took the initiative to go down to the lower realm to cope with the calamity.
Unexpectedly, some of them met the natural stone monkeys, and the wind stirred up the earthly fire. Although they finally succeeded in returning to their throne, they did not know when they were tainted with their own desires. Even though they were granted the title and returned to the Buddha's throne, they were still unable to integrate.
It's not impossible to forcefully merge, but it will cut off the Buddhist suppression of a certain mind ape and restore it to its true state, which means it won't be directly promoted to the holy level...then it will be difficult to deal with.
This is not the end.
There is also a part of the world that should have been less affected by fate in those worlds where the vitality of heaven and earth was withered and fell into the end of Dharma. As a result, under impossible circumstances, this part of the people completed the journey to the west to obtain scriptures on their own and became famous in Tianzhu. Later, he spread Buddhism to the east, saving all sentient beings, and his merits are immeasurable!
In addition, his encounters were too classic, his deeds were too legendary, and they have been passed down through the ages... He unexpectedly came from behind, made a comeback, and was independently promoted to the top three in the Dharma-ending Realm.
then,
One is the Buddha's position in the past, with a profound background and direct access to the Tathagata;
One is the afterlife that has been transformed, and due to some special opportunities, the consciousness still remains in the original place, and it is difficult to integrate;
There is another person who is an awakened person in the end of the Dharma. He has accumulated great merits and achieved transcendence on his own without relying on background...
The most terrible thing is that these three belong to different forces.
Although the Buddha's position in the past was also a Buddha's position, it has passed away after all, just like the president in the past was out of office. Although he enjoyed extremely high treatment and power, it was just that.
The afterlife after transformation is the mainstay of Lingshan today and is valued by contemporary Tathagatas.
To integrate...Although after the integration, you are one person, you are all yourself, but who is the master?
The key is status. Do you belong to the past department? Or the current department?
Black Republican D, do you support black people or republican people? Jewish **, do you support Jews or **?
Even if it is just a little biased, it will have a subtle impact on the division of forces and the pattern of the mountain.
Xuanzang, who was born in the Dharma-ending Realm, faced a particularly prominent situation.
Because although there is friction between the first two, after all, times have changed. If it weren't for fate, it would become the seal of a certain stone monkey. Let's sit down and talk about who is in charge. At most, we can do PY transactions, and it will be settled.
Only Xuanzang, because of his background, the Dharma he learned and the Tao he practiced, made him unable to control himself.
Because he studied in Han Dynasty and later studied in Nalanda.
Although it also belongs to Lingshan Authentic...
How should I put it? Nalanda Temple, the spiritual mountain authentic religion, was actually not very authentic from the beginning.
Because the Buddha only preached the sermon in this place for three months, the so-called place where the Buddha entered his death was actually to put gold on his face...but that time period was very close to the time when the Buddha entered his death.
The place where the Buddha truly passed away is called Kushinara, together with Lumbini where the Buddha was born, Sarnath where the Buddha first taught his life, and Bodhgaya where the Buddha became enlightened, they are collectively known as the four holy places of Buddhism.
Among them, Kusinara has the Sal Twin Tree, the Mahanirvana Temple, and the Mahanirvana Pagoda; Lumbini has the Ashoka Tree, Maya Pond and Ashoka Temple; Sarnath has the Buddha Deer Park and the Five Bhikkhus Temple; Bodh Gaya has There is the Big Bodhi Tree, the Mahabodhi Temple, also known as the Dajue Temple, and the Vajra Seat...
Compared to Amara Garden which has only one lecture place...
Which one is more authentic than Nalanda! Tougher than Nalanda!
Otherwise, Nalanda should be the Buddha's ashram, so how could it be Nagarjuna's turn to take charge of the overall situation?
Nalanda's ability to get out of the circle depends entirely on two things. One is to rub against the Buddha's thigh and rub against the reputation of the orthodox, even if he only stands for one stop. The other is to rely on the aura of Nagarjuna, what kind of "first commentator" "The second Sakyamuni" and "the common ancestor of eight sects"...
In fact, these reputations are mainly concentrated in the world of Han Dynasty and Tantra.
Compared to all the multiple worlds controlled by Buddhism, such worlds are only a minority, or even a minority among the minority.
What is even more embarrassing is that the two largest and thickest legs that support the reputation of Nalanda and Nagarjuna are called Han Dynasty and Tantra, and they have been mutated twice.
Han Buddhism combines Confucianism and Taoism, Tantra combines Shamanism, and both are quite mixed.
Maybe it’s because he was too mixed up and neither side could rely on him. Nagarjuna is so embarrassed that he still hasn’t been able to become a saint...
On the contrary, the four great Bodhisattvas who were on one side were successfully canonized through the Han Dynasty.
Even Tantric Buddhism has provided a lot of incense to the ninth-level quasi-sages such as Mahavairocana, Vinayaka Buddha, and Mobo Xun...
So Xuanzang was in Nalanda, firstly because of his birth destiny, and secondly because Nagarjuna really didn't want to let him go.
If you let him go, he will most likely return to his position and let the Chantan Merit Buddha gather together the three forms of the past, present and future, or the three dharma bodies of the East, China and the West, and become a saint immediately.
At that time, like the four great Bodhisattvas or the Great Sun Tathagata, they will intercept the blessings of the Han Dynasty and Tantric Buddhism, and rob him of his opportunities and karma...
He was really scared!
Keeping Xuanzang will not only ensure that the Tanzanite Buddha cannot come to snatch it, but there may also be a chance to counterattack... This must be kept.
But if Xuanzang really heard something that shook the foundation of Buddhism...
Although it was important to keep him, he could only be killed.
Fortunately, by operating this way, Zhan Tan Merit Buddha Association also had no chance to merge, but he lost the chance to counterattack.
The origin of Xuanzang and the choice of killing him, Nagarjuna quickly went through his mind, evil thoughts arose, and murderous intentions arose!
Until I heard Xuanzang say that he also practiced the Golden Bridge Way, which is also the Hanxu Way.
"You also built the Golden Bridge Road?" Nagarjuna was doubtful.
You must know that the Golden Bridge Way was created by the Supreme Being of the Demon Realm in order to enter the righteous world in a big way, and nine out of ten people who can learn it are his own people.
Although he had never heard that Xuanzang was one of his own, there were so many demon cultivators in Buddhism that he was really not sure that he was not one of his own.
In the final analysis... he is not considered an authentic figure here in Lingshan, and he is also not considered an important figure in the Demonic Cultivator lineage.
However, he was angry and jealous in Lingshan, and could not be promoted to saint for a long time, and was increasingly marginalized.
In the Demonic Cultivation Department, he was very happy.
Because magic cultivation does not focus on accumulation or merit, and there is no need to hold on to others. As long as you work hard enough, fight hard enough, and are ruthless and fierce enough, there is no lower limit, and you can always get ahead!
"The poor monk is still the golden bridge of humanity that spreads the Dharma to the East!"
Saying this, a flower of human wealth slowly condensed out of Xuanzang's Dharma body. The petals of the flower were shining like gold, and they were truly magnificent, with a faint and strange fragrance.
However, Nagarjuna didn't dare to smell it at all.
Because this heart flower is called Jinbo Xun.
It is a token of the Buddha and the demon Bo Xun. It is impossible for those who are not seduced and depraved by him personally and completely fall into the devil's path to obtain this token.
Even among the degenerates, there are very few who can have Jinbo Shunhua.
Looking back at this moment, Elder Jin Chan, the second disciple of the Tathagata, was reincarnated as an eminent monk from the East. Although he could not lift it with his hands or carry it on his shoulders, he lost his ambition and traveled west to collect the true scriptures. He stirred up the storm along the way, greatly boosted the morale of Buddhism, and suppressed the Taoism.
prestige.
It can be regarded as the most important road show for the spread of Buddhism to the East.
During that period, his luck was strange, like the eye of a human storm, which affected countless gods and monsters in the sky and on the earth, causing them to be hit hard by fate.
If he was building the Golden Bridge Road, it would make sense.
It disturbed the peace in heaven and earth, strained the relationship between Buddhism and Taoism, and also made it impossible for the Tantan Merit Buddha to return to his throne. This is completely in line with the nature of demon cultivators who fear that the world will not be chaotic...
Nagarjuna was completely convinced.
Okay, it's okay, let's turn our attention back to the conch and the battlefield.