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Chapter 819: Claudius' Choice Three

Claudius said this, which means that he very openly chose to accept John's proposal to become a god.

He has missed too much time. Although the ancestral spirit can exist for a long time like a god, compared with the gods, the form of the ancestral spirit is too fragile, and it is easy to be impacted by the power of faith and change its will.

He needs to become a true god to change this situation, and then protect the entire Hessenser family for eternity.

The 80% chance was enough for him to face all the risks and risk his life.

As a legend who came from the end of the Age of Gods, he is not a cautious time traveler like John. He wants to be 99% sure of everything before he dares to proceed.

As the well-deserved ancestor of the Hessenser family, he is the backbone and leading brother of all ancestral spirits. Several other ancestors look to Claudius as their leader.

Seeing that the opinions of his ancestors were unified, John said:

"Although the patron saints I can canonize are only regional patron saints, the advantage is not only that I can obtain a territory of the gods in the material world. It is not limited to cities, mountains, rivers and other areas. The territory is equivalent to the guardian saint's land.

In the Kingdom of God, within the scope of the domain, the patron saint can exert more powerful strength, which reduces a lot of risks compared to the method of those outside the domain where the true gods hold the throne high."

In fact, they are the Central-earth gods in disguise, such as the Mountain God, the Water God, and the City God. When they arrived in this world, they made some minor changes in order to comply with the laws of the main world, but the essence remains unchanged.

Of course, the real ancient earth gods are generally innate gods above the level of earth immortals, equivalent to true gods above demigods. The most powerful of these ancestral spirits are only in the legendary realm, so such guardian gods are similar to the ancient pre-Qin and post-Qin gods.

In the declining Wei and Jin Dynasties, the kind of fusion product that took the body of a ghost and a god to occupy the territory and become a god. Because the world environment at that time could no longer tolerate the birth of innate gods who became saints in the flesh.

In other words, they do not need to carry out their duties as guardian gods outside the main world, nor do they need to hold the throne high in the outer star realm. The level of danger is much lower than that of other true gods.

Upon hearing this, all the ancestor spirits nodded in agreement with John's statement.

You must know that although the true gods have achieved immortality, many have fallen on the way, and at least one-third of the true gods have failed and fallen when they raised the throne. These are the existences that have become demigods, and those

Even more powerful mortals who try to ascend to the gods have fallen, and more than 90% of them only stop at lighting the divine fire.

Of course, this step is not difficult for Claudius!

John continued:

"The priestly authority of the patron saint of the main world that I applied for through the plane consciousness will be more easily recognized by the plane consciousness. The intensity and difficulty of igniting the divine fire will be weakened. It can be said that as long as no one interferes, the victory will be eliminated.

Lord Ladius’s success rate in being promoted to demigod is infinitely close to 100%.”

"Since all the ancestors have decided to accept the title of god, I think it is best to let the other ancestors become guardian gods first, and then hold the god-conferment ceremony of Sir Claudius. This can also increase the strength of our side, and better

to deal with possible enemies."

William I said as a representative:

"Then it's decided that we will be the gods first, and then we will collectively protect Master Claudius and light the divine fire."

As a time-travelling reborn person who could write the word "gou" in several ways, John's plan was undoubtedly very comprehensive.

As spiritual bodies that exist in the gap between the underworld and reality, ancestral spirits neither belong to the material world nor completely belong to the spiritual planes such as the underworld and the spiritual world. If you want to follow the traditional path of becoming a god, you must meet special conditions.

Just like the Knight King Barbarossa hundreds of years ago, to ignite the divine fire in the void, you need to use the body of a direct blood descendant as a support, as a coordinate anchor to draw the divine soul in the main world, otherwise it will be in other places.

It is difficult to receive recognition from the consciousness of the main world if you face the gods.

Of course, the best body for this kind of body is the body of the ancestor spirit itself, followed by direct descendants, and then collateral blood descendants.

If it is someone else's body, then there is no need for human sacrifice, a body that has just died is best.

This body will serve as the carrier for the arrival of the ancestral spirit and become the divine body after becoming a god.

The most important thing is that the actual ritual cannot be interrupted, otherwise the ancestor spirit will get lost in the outer plane or even fall into the underworld or the abyss of hell.

All in all it's very troublesome.

However, this new way of becoming a god provided by John has eliminated most of the troubles in the traditional way of conferring ancestral souls into gods.

The most convenient point of this method of conferring gods, which originated from the Xuanmen of the Middle Earth in previous lives, is that it only requires an imperial edict to secretly request God to confer a priesthood, so that the conferred person can ascend to the throne of God.

Although John is not an emperor, he is also the monarch of many countries. Coupled with his dual identity as the son of the plane and the son of nature, he can completely achieve the act of deification on behalf of heaven, even to the extent that he receives the favor of the world consciousness.

, more capable of conferring gods than those Middle-earth emperors known as the Son of Heaven.

This kind of act of consecrating gods is already a very familiar routine in the Middle-earth world, so there is no need for the traditional conditions of conferring gods in the main world. The priesthood has been prepared for them. They only need to be able to take over the

Just gain the strength to ascend to the throne of God, and then slowly comprehend the power of the priesthood.

As for the ancestral spirits of the Hessenser family, the last ones are also golden in strength, and there are as many as five legends. They are much stronger than when John's future father-in-law Alfonso I became the ancestral spirit, and accepted the priesthood conferred by John.

Absolutely no problem.

Next is the preparation process for becoming a god.

The first ancestral spirit to be deified was not Marcus, the oldest one besides Claudius, but His Majesty William I, the first king of Hessenser. It was not the ancestral spirits who were humble to each other, but William I.

most suitable.

Because as the founding monarch of Emsdan, this is the ancestral spirit that is most praised in the main world and has existed for a relatively long time.

In contrast, although each of the ancestors of Hessensel before William I were stronger than the subsequent kings during their lifetimes, and their strength during their lifetimes was the kind that started with gold, they were too old to be known by people.

; Secondly, as a figure in the extraordinary world, his reputation in the secular world is not as loud as that of William I, the founding monarch. In other words, ordinary people, even college students who have studied history, may not be able to name the Heisensel family.

The names of the generations of family heads before becoming the royal family.

So John said bluntly:

"His Majesty William I is the one with the highest success rate in becoming a god and the one with the greatest development potential among all the ancestors, except Lord Claudius!"

This statement is quite recognized by all the ancestors. They can see it from the birth and strength of the ancestors over the years.

The current strength ranking of their family ancestors is headed by Claudius, followed by William I and Charles V. It is said that Charles V, the youngest rising star, can surpass other predecessors and suddenly become the leader among the ancestors.

The first three, isn't it because as the tragic king who lost his homeland of Europe, his reputation is the most widely spread and loud in the world?

Therefore, the existence of ancestral spirits does not mean that the longer they exist, the stronger they become. It also depends on their reputation during their lifetime.


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